1891. Epaphroditos
Lexical Summary
Epaphroditos: Epaphroditus

Original Word: Ἐπαφρόδιτος
Part of Speech: Noun, Masculine
Transliteration: Epaphroditos
Pronunciation: eh-paf-rod'-ee-tos
Phonetic Spelling: (ep-af-rod'-ee-tos)
KJV: Epaphroditus
NASB: Epaphroditus
Word Origin: [from G1909 (ἐπί - over) (in the sense of devoted to) and Aphrodite (Venus)]

1. Epaphroditus, a Christian

Strong's Exhaustive Concordance
Epaphroditus.

From epi (in the sense of devoted to) and Aphrodite (Venus); Epaphroditus, a Christian -- Epaphroditus. Compare Epaphras.

see GREEK epi

see GREEK Epaphras

NAS Exhaustive Concordance
Word Origin
from epi and Aphrodité (name of Gr. goddess, Venus in Rom. myth.)
Definition
Epaphroditus, a Christian
NASB Translation
Epaphroditus (2).

Thayer's Greek Lexicon
STRONGS NT 1891: Ἐπαφρόδιτος

Ἐπαφρόδιτος, Ἐπαφροδίτου, (from Ἀφροδιτη, properly, 'charming'), Epaphroditus, an associate with Paul in the ministry: Philippians 2:25; Philippians 4:18. See Ἐπαφρᾶς above.

Topical Lexicon
Identity and Setting

Epaphroditus emerges in the Epistle to the Philippians as a trusted emissary sent by the church in Philippi to minister to the apostle Paul during his Roman imprisonment. His name appears in Philippians 2:25 and Philippians 4:18, and nowhere else in the New Testament. He belongs to the first generation of Gentile believers whose faith took concrete shape in sacrificial service to the gospel.

Commission from the Philippian Church

The congregation entrusted Epaphroditus with a dual task: to deliver their monetary gift to Paul and to stay on in Rome as the apostle’s personal attendant. In Paul’s words, he was “your messenger and minister to my need” (Philippians 2:25). The term translated “messenger” (ἀπόστολος) shows that the church recognized a limited, mission-oriented apostleship distinct from the unique apostolic office held by Paul and the Twelve. Epaphroditus thus stands as an early example of a commissioned lay envoy, bridging distance between a local assembly and its missionary.

Peril and Preservation

While fulfilling his commission, Epaphroditus became gravely ill—“he nearly died for the work of Christ, risking his life to make up for your deficit in service to me” (Philippians 2:30). Paul interprets his recovery as God’s mercy upon both worker and church, sparing Paul “sorrow upon sorrow” (Philippians 2:27). The narrative underscores the physical dangers faced by first-century believers who traveled long distances and cared for prisoners, highlighting divine providence at work in mission.

Commendations of Character

Paul heaps five distinct titles on Epaphroditus in Philippians 2:25: “brother,” “fellow worker,” “fellow soldier,” “your messenger,” and “minister to my need.” Together they paint a portrait of balanced Christian maturity:

• Family bond—“brother” situates him within the redeemed household.
• Cooperative engagement—“fellow worker” affirms labor shoulder-to-shoulder with an apostle.
• Spiritual resilience—“fellow soldier” evokes combat imagery, stressing endurance under hardship.
• Representational trust—“messenger” conveys delegated authority.
• Diaconal service—“minister” showcases humble, hands-on care.

Model for Christ-like Service

Epaphroditus forms part of a triad of examples placed before the Philippian believers—Jesus (2:6-11), Paul (2:17-18), Timothy (2:19-24), and then Epaphroditus (2:25-30). Each illustrates self-emptying love that puts others first (Philippians 2:3-4). His willingness to “risk” life (lit. “gambled”) anticipates later Christian benevolent societies—such as the second-century σπἀνδονται who nursed plague victims—showing how early Church memory of Epaphroditus inspired hazardous mercy ministries.

Relationship to Paul’s Gratitude

The financial gift delivered by Epaphroditus occasions Paul’s classic thanksgiving: “I am amply supplied, now that I have received from Epaphroditus the gifts you sent, a fragrant offering, an acceptable sacrifice, well-pleasing to God” (Philippians 4:18). Here the messenger’s role transcends logistics; he transforms material aid into spiritual worship, offering priestly mediation between congregation and apostle.

Reception and Honor in Philippi

Paul charges the church to “welcome him in the Lord with great joy, and honor men like him” (Philippians 2:29). The directive signals a prototype for missionary debriefing: communities should celebrate returning servants, validate their sacrifices, and publicly affirm gospel-driven risk.

Legacy for Ecclesial Mission

1. Individual believers, not just ordained leaders, may carry apostolic-style initiatives under church authorization.
2. Financial generosity and personal presence belong together; gifts gain fuller meaning when accompanied by relational ministry.
3. Gospel partnership requires readiness to face illness, travel hazards, and emotional strain, trusting God’s mercy for preservation.
4. Churches are responsible to reintegrate and honor those who have expended themselves on their behalf.

Epaphroditus, though mentioned only twice, leaves a lasting imprint as a lay missionary, caregiver, and living sacrifice—an enduring template for congregationally sent workers who combine practical aid with gospel fidelity.

Forms and Transliterations
επαφή επαφήσεις επαφήσω Επαφροδιτον Ἐπαφρόδιτον Επαφροδιτου Ἐπαφροδίτου Epaphroditon Epaphróditon Epaphroditou Epaphrodítou
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Philippians 2:25 N-AMS
GRK: δὲ ἡγησάμην Ἐπαφρόδιτον τὸν ἀδελφὸν
NAS: to send to you Epaphroditus, my brother
KJV: to you Epaphroditus, my brother,
INT: moreover I esteemed [it] Epaphroditus the brother

Philippians 4:18 N-GMS
GRK: δεξάμενος παρὰ Ἐπαφροδίτου τὰ παρ'
NAS: having received from Epaphroditus what you have sent,
KJV: of Epaphroditus the things [which were sent] from
INT: having received from Epaphroditus the things from

Strong's Greek 1891
2 Occurrences


Ἐπαφρόδιτον — 1 Occ.
Ἐπαφροδίτου — 1 Occ.

1890
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