1924. epigraphó
Lexical Summary
epigraphó: To write upon, inscribe

Original Word: ἐπιγράφω
Part of Speech: Verb
Transliteration: epigraphó
Pronunciation: eh-pee-GRAH-fo
Phonetic Spelling: (ep-ee-graf'-o)
KJV: inscription, write in (over, thereon)
NASB: write, inscription, read, written
Word Origin: [from G1909 (ἐπί - over) and G1125 (γράφω - written)]

1. to inscribe (physically or mentally)

Strong's Exhaustive Concordance
inscription, write in.

From epi and grapho; to inscribe (physically or mentally) -- inscription, write in (over, thereon).

see GREEK epi

see GREEK grapho

NAS Exhaustive Concordance
Word Origin
from epi and graphó
Definition
to write upon
NASB Translation
inscription (1), read (1), write (2), written (1).

Thayer's Greek Lexicon
STRONGS NT 1924: ἐπιγράφω

ἐπιγράφω: future ἐπιγράψω; perfect passive participle ἐπιγεγραμμενος; pluperfect 3 person singular ἐπεγέγραπτο; to write upon, inscribe: ἐπιγραφήν, Mark 15:26 and L Tr brackets in Luke 23:38; ὀνόματα, Revelation 21:12; ἐν τίνι, Acts 17:23; figuratively, to write upon the mind, i. e. to fix indelibly upon it, cause to cleave to it and to be always vividly present to it: νόμους ἐπί καρδίας (καρδίαν T WH marginal reading), Hebrews 8:10; ἐπί τῶν διανοιῶν, Hebrews 10:16 R G, ἐπί τήν διάνοιαν, ibid. L T Tr WH (τούς λόγους ἐπί τό πλάτος τῆς καρδίας, Proverbs 7:3). (From Homer down.)

Topical Lexicon
Overview

Strong’s Greek 1924 describes the act of writing or engraving upon something. Across its five New Testament occurrences the term moves from literal stone and wood to the human heart, charting a redemptive trajectory from external identification to internal transformation.

Occurrences in Scripture

1. Mark 15:26 – the placard above the crucified Christ.
2. Acts 17:23 – the altar Paul cites on the Areopagus.
3. Revelation 21:12 – the gates of the New Jerusalem.
4. Hebrews 8:10 – God’s promise to inscribe His laws on minds and hearts.
5. Hebrews 10:16 – the same covenantal promise reiterated.

Cultural and Historical Background

In the Greco-Roman world public inscriptions validated ownership, commemorated victories, or stated legal charges. Crucifixion victims routinely had their crimes posted above them; temples bore dedications; city gates announced patron deities or donors. The New Testament writers draw on these familiar practices to communicate divine truth:

• The titulus over Jesus demonstrates Rome’s legal procedure while, paradoxically, proclaiming His royal identity.
• The Areopagus altar inscription illustrates Athens’ religious search and provides Paul a rhetorical bridge to the gospel.
• The names on the New Jerusalem’s gates echo ancient city dedications yet honor the covenant tribes, merging Israel’s history with eschatological hope.
• Jeremiah’s prophecy, repeated in Hebrews, redirects inscription from stone tablets to the inner person, capturing the heart of the New Covenant.

Theological Themes

Identification and Revelation

Mark 15:26 reveals that what earthly authorities meant as derision becomes, through the Spirit, a true proclamation: “The inscription of the charge against Him read: THE KING OF THE JEWS”. The verb underscores that Christ’s kingship is publicly, permanently declared even in His humiliation.

Common Grace and Evangelism

Paul seizes a pagan inscription to launch gospel proclamation: “I even found an altar with this inscription: TO AN UNKNOWN GOD” (Acts 17:23). The word links cultural artifacts to revealed truth, showing that every genuine yearning can point to Christ when properly interpreted.

Covenantal Transformation

Hebrews twice cites the divine pledge: “I will put My laws in their minds and inscribe them on their hearts” (Hebrews 8:10; 10:16). Here inscription moves inward. The locus of divine writing shifts from tablets of stone (Exodus 31:18) to the believer’s very being, fulfilling Ezekiel 36:26–27 and securing obedience by regeneration rather than external compulsion.

Eschatological Assurance

Revelation 21:12 records gate-inscriptions that ensure perpetual remembrance of the twelve tribes: continuity without compromise. What God engraves endures into the new creation, affirming both the integrity of His promises and the unity of redeemed Israel and the Church.

Christological Implications

The written charge above Jesus’ head becomes a providential banner declaring His messianic office. At Calvary the world inscribes a crime, yet heaven inscribes a coronation. The irony illustrates Isaiah 53:3–5: rejection turned to exaltation. The cross is thus the pivot where sinful handwriting (Colossians 2:14) is nailed and canceled, while divine handwriting inaugurates a new humanity.

Practical Ministry Applications

• Preaching and Apologetics: Like Paul in Athens, believers can start with cultural “inscriptions”—art, slogans, social media tags—and redirect them toward the known God.
• Discipleship: Hebrews’ promise calls pastors to shepherd hearts, trusting the Spirit to internalize Scripture rather than relying merely on external rules.
• Worship: Revelation’s gates invite the Church to celebrate both heritage and destiny, inscribing God’s faithfulness in liturgy and architecture.
• Personal Piety: Memorization and meditation cooperate with the Spirit’s engravings, aligning the inner life with God’s written word.

Related Old Testament Concepts

Exodus 32:15-16 – tablets written by the finger of God.
Deuteronomy 6:6-9 – words laid up in the heart and posted on doorposts.
Isaiah 49:16 – “Behold, I have engraved you on the palms of My hands.” These motifs anticipate the New Testament move from stone to Spirit.

Conclusion

Strong’s 1924 traces a profound arc: from a Roman placard to an Athenian altar, from heavenly city gates to the believer’s heart. What God writes cannot be erased; what He inscribes, He fulfills. The verb thus serves as a quiet yet powerful witness to the permanence of divine truth, the sufficiency of Christ’s work, and the inward work of the Holy Spirit in all who belong to the New Covenant.

Forms and Transliterations
επεγεγραπτο επεγέγραπτο ἐπεγέγραπτο επιγεγραμμενα επιγεγραμμένα ἐπιγεγραμμένα επιγεγραμμενη επιγεγραμμένη ἐπιγεγραμμένη επιγράψει επιγράψεις επίγραψον επιγραψω επιγράψω ἐπιγράψω epegegrapto epegégrapto epigegrammena epigegramména epigegrammene epigegrammenē epigegramméne epigegramménē epigrapso epigrapsō epigrápso epigrápsō
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Englishman's Concordance
Mark 15:26 V-RPM/P-NFS
GRK: αἰτίας αὐτοῦ ἐπιγεγραμμένη Ο ΒΑΣΙΛΕΥΣ
NAS: of the charge against Him read, THE KING
KJV: was written over, THE KING
INT: accusation against him read The King

Acts 17:23 V-LIM/P-3S
GRK: ἐν ᾧ ἐπεγέγραπτο ΑΓΝΩΣΤΩ ΘΕΩ
NAS: with this inscription, 'TO AN UNKNOWN
KJV: with this inscription, TO THE UNKNOWN
INT: on which had been inscribed To an unknown God

Hebrews 8:10 V-FIA-1S
GRK: καρδίας αὐτῶν ἐπιγράψω αὐτούς καὶ
NAS: INTO THEIR MINDS, AND I WILL WRITE THEM ON THEIR HEARTS.
KJV: mind, and write them in
INT: hearts of them I will inscribe them and

Hebrews 10:16 V-FIA-1S
GRK: διάνοιαν αὐτῶν ἐπιγράψω αὐτούς
NAS: AND ON THEIR MIND I WILL WRITE THEM, [He then says],
KJV: their minds will I write them;
INT: [the] mind of them I will inscribe them

Revelation 21:12 V-RPM/P-ANP
GRK: καὶ ὀνόματα ἐπιγεγραμμένα ἅ ἐστιν
NAS: and names [were] written on them, which
KJV: and names written thereon, which are
INT: and names inscribed which are

Strong's Greek 1924
5 Occurrences


ἐπεγέγραπτο — 1 Occ.
ἐπιγεγραμμένα — 1 Occ.
ἐπιγεγραμμένη — 1 Occ.
ἐπιγράψω — 2 Occ.

1923
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