2134. eunouchizó
Lexical Summary
eunouchizó: To make a eunuch, to castrate

Original Word: εὐνουχίζω
Part of Speech: Verb
Transliteration: eunouchizó
Pronunciation: yoo-noo-khiz'-o
Phonetic Spelling: (yoo-noo-khid'-zo)
KJV: makeeunuch
NASB: made eunuchs, made eunuchs
Word Origin: [from G2135 (εὐνοῦχος - eunuch)]

1. to castrate
2. (by extension) to make one a eunuch (in the service of another)
3. (figuratively,) to live unmarried (thus as a eunuch by abstaining)

Strong's Exhaustive Concordance
castrate, emasculate

From eunouchos; to castrate (figuratively, live unmarried) -- make...eunuch.

see GREEK eunouchos

HELPS Word-studies

Cognate: 2134 eunouxízō – literally, make someone a eunuch; to emasculate (castrate). See 2135 (eunouxos).

NAS Exhaustive Concordance
Word Origin
from eunouchos
Definition
to make a eunuch of
NASB Translation
made eunuchs (1), made...eunuchs (1).

Thayer's Greek Lexicon
STRONGS NT 2134: εὐνουχίζω

εὐνουχίζω: 1 aorist ἐυνουχισα; 1 aorist passive ἐυνουχίσθην; (on the augment cf. Buttmann, 34 (30); WHs Appendix, p. 162); to castrate, unman: passive ὑπό τίνος, Matthew 19:12a; metaphorically, ἐυνουχίζειν ἑαυτόν, to make oneself a eunuch, viz. by abstaining (like a eunuch) from marriage, Matthew 19:12b. (Josephus, Antiquities 10, 2, 2; Lucian, Dio Cassius, others.)

Topical Lexicon
Biblical background

Eunuchs appear throughout Scripture as a recognized social class, usually officials who served royal courts (Genesis 37:36; Esther 2:3). Mosaic Law excluded the physically emasculated from the assembly of Israel (Deuteronomy 23:1), yet the prophets foresaw an age when such restrictions would be lifted: “To the eunuchs who keep My Sabbaths… I will give them an everlasting name” (Isaiah 56:4-5). By the time of the New Testament, the term had gained both literal and figurative meaning, referring not only to castrated men but also to those who, by choice or circumstance, lived without sexual relations.

Occurrences in the New Testament

Matthew 19:12 presents the verb 2134 in two forms, framing a three-fold classification:

1. “Eunuchs who were born that way from their mother’s womb.”
2. “Eunuchs who were made eunuchs by men.”
3. “Eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven.”

Jesus concludes, “The one who can accept this should accept it” (Matthew 19:12). The context is His teaching on lifelong marital fidelity (Matthew 19:3-9). In effect, the Lord identifies celibacy as a divine gift parallel to marriage, never as a command for all but as a call for some.

Old Testament anticipation and fulfillment

Isaiah’s promise to faithful eunuchs finds partial fulfillment in Acts 8:26-39, where an Ethiopian court official receives the gospel and is baptized. Through Christ, physical limitation no longer bars anyone from covenant fellowship. The verb 2134 thus serves as a hinge between Levitical restriction and gospel inclusion: eunuchs once physically set apart now symbolize spiritual dedication.

Historical practice in the ancient world

Castration was commonly imposed on slaves who guarded harems or managed palace treasuries, a practice attested in Assyrian, Persian, Greek, and Roman settings. Such forced mutilation embodied human exploitation, starkly contrasting with the voluntary self-restraint Jesus commends. Matthew’s distinction between men who “made” eunuchs and disciples who “made themselves” underlines moral agency: coercion versus consecration.

Theological implications

1. Singleness as gift: Like marriage (Hebrews 13:4), celibacy is honorable (1 Corinthians 7:7). The verb 2134 accentuates decisive commitment to kingdom priorities.
2. Bodily integrity: Scripture consistently forbids self-harm (Leviticus 19:28). Jesus’ words are hyperbolic, calling for wholehearted discipleship rather than literal castration. The early account of Origen’s self-mutilation—later regretted by the Church—illustrates the danger of wooden literalism.
3. Eschatological hope: Celibate service anticipates the resurrection age, when earthly marriage yields to direct fellowship with God (Matthew 22:30).

Ministerial application

• Pastoral care: Churches should honor single believers, integrating them fully into family life and leadership rather than treating marriage as spiritual normativity.
• Sexual purity: Matthew 19:12 frames celibacy as a Spirit-enabled discipline aimed at undivided devotion (1 Corinthians 7:32-35).
• Missions: History records missionaries who embraced lifelong singleness to advance the gospel unencumbered—an echo of “eunuchs for the sake of the kingdom.”
• Advocacy: The disgust God shows toward forced emasculation upholds human dignity and informs modern opposition to trafficking and bodily exploitation.

Patristic interpretation and church history

• Justin Martyr viewed voluntary spiritual “eunuchship” as a hallmark of Christian moral superiority to paganism.
• The Council of Nicaea (Canon 1) condemned literal self-castration, safeguarding the clergy from extreme asceticism while affirming celibate virtue.
• Monastic movements channeled the principle into communal vows of chastity, aiming for undistracted service without bodily mutilation.

Contemporary relevance

The verb 2134 challenges modern believers to evaluate vocation, sexuality, and identity under Christ’s lordship. Whether married or single, every disciple is summoned to holistic purity and kingdom-first priorities. The passage also informs current discussions on body modification, reminding the Church that redemption restores rather than mutilates God’s good creation.

Summary

Strong’s Greek 2134 spotlights the act of “making a eunuch,” but Jesus recasts the concept from coerced mutilation to voluntary, Spirit-empowered celibacy for kingdom purposes. Its two uses in Matthew 19:12 bridge Old Testament exclusion and New Testament inclusion, calling the Church to honor both marriage and singleness while safeguarding human dignity and advancing the gospel.

Forms and Transliterations
ευνουχισαν ευνούχισαν εὐνούχισαν ευνουχισθησαν ευνουχίσθησαν εὐνουχίσθησαν eunouchisan eunoúchisan eunouchisthesan eunouchisthēsan eunouchísthesan eunouchísthēsan
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Englishman's Concordance
Matthew 19:12 V-AIA-3P
GRK: εὐνοῦχοι οἵτινες εὐνουχίσθησαν ὑπὸ τῶν
NAS: who were made eunuchs
KJV: which were made eunuchs of
INT: eunuchs who were made eunuchs by

Matthew 19:12 V-AIA-3P
GRK: εὐνοῦχοι οἵτινες εὐνούχισαν ἑαυτοὺς διὰ
NAS: were made eunuchs by men;
KJV: themselves eunuchs for
INT: eunuchs who made eunuchs of themselves for the sake of

Strong's Greek 2134
2 Occurrences


εὐνούχισαν — 1 Occ.
εὐνουχίσθησαν — 1 Occ.

2133
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