Matthew 19:12 For there are eunuchs who were born that way; others were made that way by men; and still others live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it."

◄ Matthew 19:12 ►

New International Version
For there are eunuchs who were born that way, and there are eunuchs who have been made eunuchs by others—and there are those who choose to live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.”

New Living Translation
Some are born as eunuchs, some have been made eunuchs by others, and some choose not to marry for the sake of the Kingdom of Heaven. Let anyone accept this who can.”

English Standard Version
For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. Let the one who is able to receive this receive it.”

Berean Standard Bible
For there are eunuchs who were born that way; others were made that way by men; and still others live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.”

Berean Literal Bible
For there are eunuchs who were born thus from their mother's womb, and there are eunuchs who were made eunuchs by men, and there are eunuchs who made themselves eunuchs for the sake of the kingdom of the heavens. The one being able to receive it, let him receive it."

King James Bible
For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.

New King James Version
For there are eunuchs who were born thus from their mother’s womb, and there are eunuchs who were made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the kingdom of heaven’s sake. He who is able to accept it, let him accept it.”

New American Standard Bible
For there are eunuchs who were born that way from their mother’s womb; and there are eunuchs who were made eunuchs by people; and there are also eunuchs who made themselves eunuchs for the sake of the kingdom of heaven. The one who is able to accept this, let him accept it.”

NASB 1995
“For there are eunuchs who were born that way from their mother’s womb; and there are eunuchs who were made eunuchs by men; and there are also eunuchs who made themselves eunuchs for the sake of the kingdom of heaven. He who is able to accept this, let him accept it.”

NASB 1977
“For there are eunuchs who were born that way from their mother’s womb; and there are eunuchs who were made eunuchs by men; and there are also eunuchs who made themselves eunuchs for the sake of the kingdom of heaven. He who is able to accept this, let him accept it.”

Legacy Standard Bible
For there are eunuchs who were born that way from their mother’s womb; and there are eunuchs who were made eunuchs by men; and there are also eunuchs who made themselves eunuchs for the sake of the kingdom of heaven. He who is able to accept this, let him accept it.”

Amplified Bible
For there are eunuchs who have been born that way from their mother’s womb [making them incapable of consummating a marriage]; and there are eunuchs who have been made eunuchs by men [for royal service]; and there are eunuchs who have made themselves so for the sake of the kingdom of heaven. He who is able to accept this, let him accept it.”

Christian Standard Bible
For there are eunuchs who were born that way from their mother’s womb, there are eunuchs who were made by men, and there are eunuchs who have made themselves that way because of the kingdom of heaven. The one who is able to accept it should accept it.”

Holman Christian Standard Bible
For there are eunuchs who were born that way from their mother’s womb, there are eunuchs who were made by men, and there are eunuchs who have made themselves that way because of the kingdom of heaven. Let anyone accept this who can.”

American Standard Version
For there are eunuchs, that were so born from their mother's womb: and there are eunuchs, that were made eunuchs by men: and there are eunuchs, that made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.

Contemporary English Version
Some people are unable to marry because of birth defects or because of what someone has done to their bodies. Others stay single in order to serve God better. Anyone who can accept this teaching should do so."

English Revised Version
For there are eunuchs, which were so born from their mother's womb: and there are eunuchs, which were made eunuchs by men: and there are eunuchs, which made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.

GOD'S WORD® Translation
For example, some men are celibate because they were born that way. Others are celibate because they were castrated. Still others have decided to be celibate because of the kingdom of heaven. If anyone can do what you've suggested, then he should do it."

Good News Translation
For there are different reasons why men cannot marry: some, because they were born that way; others, because men made them that way; and others do not marry for the sake of the Kingdom of heaven. Let him who can accept this teaching do so."

International Standard Version
because some men are celibate from birth, while some are celibate because they have been made that way by others. Still others are celibate because they have made themselves that way for the sake of the kingdom from heaven. Let anyone accept this who can."

Majority Standard Bible
For there are eunuchs who were born that way; others were made that way by men; and still others live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.”

NET Bible
For there are some eunuchs who were that way from birth, and some who were made eunuchs by others, and some who became eunuchs for the sake of the kingdom of heaven. The one who is able to accept this should accept it."

New Heart English Bible
For there are eunuchs who were born that way from their mother's womb, and there are eunuchs who were made eunuchs by men; and there are eunuchs who made themselves eunuchs for the kingdom of heaven's sake. He who is able to receive it, let him receive it."

Webster's Bible Translation
For there are some eunuchs, who were so born from their mothers womb: and there are some eunuchs, who were made eunuchs by men: and there are eunuchs, who have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.

Weymouth New Testament
There are men who from their birth have been disabled from marriage, others who have been so disabled by men, and others who have disabled themselves for the sake of the Kingdom of the Heavens. He who is able to receive this, let him receive it."

World English Bible
For there are eunuchs who were born that way from their mother’s womb, and there are eunuchs who were made eunuchs by men; and there are eunuchs who made themselves eunuchs for the Kingdom of Heaven’s sake. He who is able to receive it, let him receive it.”

Literal Translations

Literal Standard Version
for there are eunuchs who from the mother’s womb were so born; and there are eunuchs who were made eunuchs by men; and there are eunuchs who kept themselves eunuchs because of the kingdom of the heavens: he who is able to receive [it]—let him receive.”

Berean Literal Bible
For there are eunuchs who were born thus from their mother's womb, and there are eunuchs who were made eunuchs by men, and there are eunuchs who made themselves eunuchs for the sake of the kingdom of the heavens. The one being able to receive it, let him receive it."

Young's Literal Translation
for there are eunuchs who from the mother's womb were so born; and there are eunuchs who were made eunuchs by men; and there are eunuchs who kept themselves eunuchs because of the reign of the heavens: he who is able to receive it -- let him receive.'

Smith's Literal Translation
For there are eunuchs, who were born so from the mother's belly: and there are eunuchs, who were made eunuchs by men: and there are eunuchs, who have made themselves eunuchs for the kingdom of the heavens. He being able to receive, let him receive.

Catholic Translations

Douay-Rheims Bible
For there are eunuchs, who were born so from their mother's womb: and there are eunuchs, who were made so by men: and there are eunuchs, who have made themselves eunuchs for the kingdom of heaven. He that can take, let him take it.

Catholic Public Domain Version
For there are chaste persons who were born so from their mother’s womb, and there are chaste persons who have been made so by men, and there are chaste persons who have made themselves chaste for the sake of the kingdom of heaven. Whoever is able to grasp this, let him grasp it.”

New American Bible
Some are incapable of marriage because they were born so; some, because they were made so by others; some, because they have renounced marriage for the sake of the kingdom of heaven. Whoever can accept this ought to accept it.”

New Revised Standard Version
For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by others, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. Let anyone accept this who can.”

Translations from Aramaic

Lamsa Bible
For there are eunuchs who were born this way from their mother’s womb; and there are eunuchs who were made eunuchs by men; and there are eunuchs who made themselves eunuchs for the sake of the kingdom of heaven. To him who can grasp, this is enough.

Aramaic Bible in Plain English
“For there are eunuchs who were born so from their mother's womb and there are eunuchs who became eunuchs by men and there are those who have made themselves eunuchs for the cause of the Kingdom of Heaven. Whoever can receive it let him receive it.”

NT Translations

Anderson New Testament
For there are eunuchs that were born such from their mother's womb; and there are eunuchs that have been made eunuchs by men; and there are eunuchs that have made themselves eunuchs for the sake of the kingdom of heaven. Let him accept it that is able to accept it.

Godbey New Testament
For there are eunuchs, who have been so born from the womb of their mother. And there are eunuchs, who have been eunuchized by men: and there are eunuchs, who eunuchized themselves for the sake of the kingdom of the heavens. He who is able to receive it, let him receive it.

Haweis New Testament
For there are eunuchs, who were so from their mothers’ womb; and there are eunuchs, who have been made eunuchs by men; and there are eunuchs, who have made themselves eunuchs for the kingdom of heaven. He that is capable of receiving, let him receive it.

Mace New Testament
as there are some eunuchs, who were such from their very birth: and others who were made such by men: so there are some who have made themselves eunuchs for the sake of religion, he that can bear the state of celibacy, let him bear it.

Weymouth New Testament
There are men who from their birth have been disabled from marriage, others who have been so disabled by men, and others who have disabled themselves for the sake of the Kingdom of the Heavens. He who is able to receive this, let him receive it."

Worrell New Testament
for there are eunuchs who were so born from their mother's womb; and there are eunuchs who were made eunuchs by men; and there are eunuchs who made themselves eunuchs for the sake of the Kingdom of Heaven. He who is able to receive it, let him receive it."

Worsley New Testament
for there are some eunuchs, who were born so from their mother's womb; and there be some, who were made eunuchs by men; and there are eunuchs, who have made themselves eunuchs for the sake of the kingdom of heaven. He that can receive this saying, let him receive it.

Additional Translations ...

Audio Bible

Context

Teachings about Divorce
…11“Not everyone can accept this word,” He replied, “but only those to whom it has been given. 12For there are eunuchs who were born that way; others were made that way by men; and still others live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.” 13Then the little children were brought to Jesus for Him to place His hands on them and pray for them. And the disciples rebuked those who brought them.…

Berean Standard Bible · Download

Cross References

1 Corinthians 7:32-34
I want you to be free from concern. The unmarried man is concerned about the work of the Lord, how he can please the Lord. / But the married man is concerned about the affairs of this world, how he can please his wife, / and his interests are divided. The unmarried woman or virgin is concerned about the work of the Lord, how she can be holy in both body and spirit. But the married woman is concerned about the affairs of this world, how she can please her husband.

Isaiah 56:3-5
Let no foreigner who has joined himself to the LORD say, “The LORD will utterly exclude me from His people.” And let the eunuch not say, “I am but a dry tree.” / For this is what the LORD says: “To the eunuchs who keep My Sabbaths, who choose what pleases Me and hold fast to My covenant— / I will give them, in My house and within My walls, a memorial and a name better than that of sons and daughters. I will give them an everlasting name that will not be cut off.

1 Corinthians 7:7-9
I wish that all men were as I am. But each man has his own gift from God; one has this gift, another has that. / Now to the unmarried and widows I say this: It is good for them to remain unmarried, as I am. / But if they cannot control themselves, let them marry. For it is better to marry than to burn with passion.

1 Corinthians 7:37-38
But the man who is firmly established in his heart and under no constraint, with control over his will and resolve in his heart not to marry the virgin, he will do well. / So then, he who marries the virgin does well, but he who does not marry her does even better.

1 Corinthians 9:5
Have we no right to take along a believing wife, as do the other apostles and the Lord’s brothers and Cephas?

Revelation 14:4
These are the ones who have not been defiled with women, for they are virgins. They follow the Lamb wherever He goes. They have been redeemed from among men as firstfruits to God and to the Lamb.

1 Corinthians 7:1
Now for the matters you wrote about: It is good to abstain from sexual relations.

1 Corinthians 7:26-27
Because of the present crisis, I think it is good for a man to remain as he is. / Are you committed to a wife? Do not seek to be released. Are you free of commitment? Do not look for a wife.

1 Corinthians 7:29-31
What I am saying, brothers, is that the time is short. From now on those who have wives should live as if they had none; / those who weep, as if they did not; those who are joyful, as if they were not; those who make a purchase, as if they had nothing; / and those who use the things of this world, as if not dependent on them. For this world in its present form is passing away.

1 Corinthians 7:35
I am saying this for your own good, not to restrict you, but in order to promote proper decorum and undivided devotion to the Lord.

1 Corinthians 7:39-40
A wife is bound to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wishes, as long as he belongs to the Lord. / In my judgment, however, she is happier if she remains as she is. And I think that I too have the Spirit of God.

Acts 8:27-39
So he started out, and on his way he met an Ethiopian eunuch, a court official in charge of the entire treasury of Candace, queen of the Ethiopians. He had gone to Jerusalem to worship, / and on his return was sitting in his chariot reading Isaiah the prophet. / The Spirit said to Philip, “Go over to that chariot and stay by it.” ...

1 Timothy 5:9-12
A widow should be enrolled if she is at least sixty years old, faithful to her husband, / and well known for good deeds such as bringing up children, entertaining strangers, washing the feet of the saints, imparting relief to the afflicted, and devoting herself to every good work. / But refuse to enroll younger widows. For when their passions draw them away from Christ, they will want to marry, ...

1 Timothy 4:3
They will prohibit marriage and require abstinence from certain foods that God has created to be received with thanksgiving by those who believe and know the truth.

1 Corinthians 6:12-13
“Everything is permissible for me,” but not everything is beneficial. “Everything is permissible for me,” but I will not be mastered by anything. / “Food for the stomach and the stomach for food,” but God will destroy them both. The body is not intended for sexual immorality, but for the Lord, and the Lord for the body.

Treasury of Scripture

For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.

which were made.

Isaiah 39:7
And of thy sons that shall issue from thee, which thou shalt beget, shall they take away; and they shall be eunuchs in the palace of the king of Babylon.

Isaiah 56:3,4
Neither let the son of the stranger, that hath joined himself to the LORD, speak, saying, The LORD hath utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree…

which have.

1 Corinthians 7:32-38
But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord: …

1 Corinthians 9:5,15
Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas? …

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Matthew 19

1. Jesus heals the sick;
3. answers the Pharisees concerning divorce;
10. shows when marriage is necessary;
13. receives the little children;
16. instructs the young man how to attain eternal life;
20. and how to be perfect;
23. tells his disciples how hard it is for a rich man to enter into the kingdom of God;
27. and promises reward to those who forsake all to follow him.

Berean Study Bible

For there are eunuchs
The term "eunuchs" in the ancient world often referred to men who were castrated, typically to serve in royal courts. However, in this context, Jesus uses the term more broadly. The Greek word "εὐνοῦχος" (eunouchos) can also imply those who are celibate or abstain from marriage for various reasons. This introduction sets the stage for understanding different life circumstances and choices regarding celibacy.

who were born that way
This phrase acknowledges that some individuals are naturally predisposed to celibacy or lack the desire for traditional marital relations. It suggests an understanding of human diversity in sexual and relational inclinations, which can be seen as a recognition of God's varied creation. The phrase implies that such individuals are part of God's plan and purpose, created with unique roles in mind.

others were made that way by men
Historically, eunuchs were often created through castration, a practice common in ancient royal courts to ensure loyalty and prevent offspring. This phrase can also metaphorically refer to those who, through life circumstances or societal pressures, find themselves in a state of celibacy. It highlights the impact of human actions and societal structures on personal life choices.

and still others have renounced marriage
This refers to individuals who voluntarily choose celibacy for spiritual reasons. The Greek word "ἀποτάσσω" (apotassō) implies a deliberate decision to forgo marriage. This choice is often seen as a higher calling or dedication to spiritual pursuits, reflecting a commitment to serving God without the distractions of marital responsibilities.

because of the kingdom of heaven
This phrase provides the motivation for the voluntary renunciation of marriage. It emphasizes the spiritual focus and dedication to God's work as a primary reason for choosing celibacy. The "kingdom of heaven" is a central theme in Jesus' teachings, representing God's reign and the ultimate goal of Christian life. This choice is seen as a sacrifice made for the sake of advancing God's kingdom.

The one who can accept this should accept it
This concluding statement acknowledges that the call to celibacy is not for everyone. The Greek word "χωρέω" (chōreō) implies the capacity to make room for or to embrace this teaching. It suggests that celibacy is a special calling, requiring a particular grace and understanding. Jesus recognizes the diversity of callings within the Christian community and encourages individuals to discern their own path in alignment with God's will.

Ellicott's Commentary for English Readers

(12) There are some eunuchs.--The words are singularly startling in their form, and bear upon them an unmistakable stamp of being a true report of teaching which, in its depth and originality, went beyond the grasp of those who heard and reported it. What they teach is, that only those who are in some sense "eunuchs," who are, i.e., without the impulses that lead men to marriage, either naturally, or by the mutilation which then, as now, was common in the East, or who have conquered those impulses by the power of self-consecration to a higher life, can safely abstain from marriage. The celibacy of self-indulgence, or even of selfish prudence, tends but too fatally to impurity of heart or life. The man who thus makes himself as the eunuch, must do it "for the kingdom of heaven's sake," not, as too many have understood the words to mean, in order to win heaven for himself (that aim is not excluded, but it must not be the only or chief motive), but for the sake of all that the kingdom of heaven implies, in order to enlarge its range, and more effectually to bring the souls of men to receive it. Those who heard the words could hardly fail, as they thought over them, to look on their Master's life as having been the great perfect example of what He thus taught as to the higher form of holiness. The motives which St. Paul states as determining his own choice of the celibate life (1Corinthians 7:7), or the counsel which he gave to others (1Corinthians 7:32-34), are identical with this teaching in their principle. They have influenced men in all ages of the Church, leading them to sacrifice the life of home, with all its blessings, for their work as pastors or evangelists. The Church of Rome and the founders of monastic orders were not wrong in their ideal of the highest form of life. Their mistake lay in enforcing that ideal as a rule on those who had not the power to realise it. The boldness (as it seems to us) of our Lord's language seems intended to teach men that the work must be done as effectively as if, like Origen, they had obeyed the implied commandment in its letter. If the impulses still remain; if life is made miserable by the struggle with them; if they taint the soul by not being allowed to flow in their legitimate channel, the man is, ipso facto, disqualified for the loftier ideal. He has not made himself a eunuch for the kingdom of heaven's sake, and he is therefore among those who "cannot receive the saying" that it "is not good to marry." On such grounds the conduct of those who have married after pledging themselves, as priests of the Church of Rome, to vows of celibacy is amply justified. The vows were such as ought never to have been imposed, and men ought never to have taken, and therefore, like the tetrarch's oath (Matthew 14:7-9), when they were distinctly found to clash with the higher law of Nature, and to narrow what God had left free, their obligatory power ceased. The case of the monk who enters deliberately into an order of which celibacy is a condition, may seem at first to stand on a different footing; but here, also, though celibacy may legitimately be made a condition of continuing to belong to an order, the vow of a lifelong celibacy must be held to have been such as men had no right either to impose or take, and therefore as binding only so long as a man chooses to continue a member of the society which requires it.

Pulpit Commentary

Verse 12. - Our Lord proceeds to note three classes of men to whom it is given to abstain from marriage. There are some eunuchs, which were so born. The first class consists of those who are physically unable to contract matrimony, or, having the power, lack the inclination. They are compulsorily continent, and are not voluntary abstainers. Neither is the second class: those which were made eunuchs of men. Such were common enough in the harems and courts of Orientals. The cruel and infamous treatment which such persons underwent was practised against their will, and consequently their continence had no sort of merit. The third is the only class which of choice and for high reasons lived a celibate life: which have made themselves eunuchs for the kingdom of heaven's sake. This is not to be understood of excision; for this would be a contravention of the order of nature and the good work of creation. Origen, who took the passage literally, and with his own hands mutilated himself, was justly condemned by the verdict of the Church. The verb is to be understood in a metaphorical sense of the mortification of the natural desires and impulses at the cost of much pain and trouble, the spirit conquering the flesh by the special grace of God. The motive of such self-denial is high and pure. It is practised "for the kingdom of heaven's sake," that is, to be free from distraction and the cares and dangers involved in a married life. St. Paul carries forward the Lord's teaching when he writes (1 Corinthians 7:32, 33), "He that is unmarried is careful for the things of the Lord, how he may please the Lord; but he that is married is careful for the things of the world, how he may please his wife" (comp. Isaiah 56:3, 4). The celibate life, deliberately embraced for religion's sake, is here approved by Christ, not to the disparagement of matrimony, but as a counsel which some are enabled to follow to their soul's great benefit. It may be added that the counsel applies also to married persons who sacrifice conjugal endearments for spiritual reasons - "have wives as though they had none" (1 Corinthians 7:29). Let him receive it. This is not an injunction, but a permission; it is no universal rule, prescribed to all or to the many; it is a special grace allowed to the few, and by few attained. "Each man," says St. Paul, "hath his own gift from God, one after this manner, and another after that" (1 Corinthians 7:7, 26). Some think the Essenes are here referred to; but it is not likely that our Lord would endorse the practices of a sect which in some of its tenets was by no means commendable. Rather he is laying down a limitation that, while self-sacrifice and self-dedication to God are acceptable and fraught with peculiar blessings, none should attempt to win heaven in this way, unless they are specially prepared for such a life by the grace of God mastering the human will and controlling every earthly desire. The pre-eminent value set on celibacy by the early Church was learned from this and similar passages; but Christ institutes no comparison between the single and married states; and it would have been wiser to imitate his reserve in estimating the spiritual merits of the two conditions.

Parallel Commentaries ...

Greek

For
γὰρ (gar)
Conjunction
Strong's 1063: For. A primary particle; properly, assigning a reason.

there are
εἰσὶν (eisin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

eunuchs
εὐνοῦχοι (eunouchoi)
Noun - Nominative Masculine Plural
Strong's 2135: From eune and echo; a castrated person; by extension an impotent or unmarried man; by implication, a chamberlain.

who
οἵτινες (hoitines)
Personal / Relative Pronoun - Nominative Masculine Plural
Strong's 3748: Whosoever, whichsoever, whatsoever.

were born
ἐγεννήθησαν (egennēthēsan)
Verb - Aorist Indicative Passive - 3rd Person Plural
Strong's 1080: From a variation of genos; to procreate; figuratively, to regenerate.

that way;
οὕτως (houtōs)
Adverb
Strong's 3779: Thus, so, in this manner. Or (referring to what precedes or follows).

[others]
εὐνοῦχοι (eunouchoi)
Noun - Nominative Masculine Plural
Strong's 2135: From eune and echo; a castrated person; by extension an impotent or unmarried man; by implication, a chamberlain.

were made [that way]
εὐνουχίσθησαν (eunouchisthēsan)
Verb - Aorist Indicative Passive - 3rd Person Plural
Strong's 2134: To make into a eunuch, emasculate, castrate. From eunouchos; to castrate.

by
ὑπὸ (hypo)
Preposition
Strong's 5259: A primary preposition; under, i.e. of place, or with verbs; of place (underneath) or where (below) or time (when).

men;
ἀνθρώπων (anthrōpōn)
Noun - Genitive Masculine Plural
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

[still others]
εὐνοῦχοι (eunouchoi)
Noun - Nominative Masculine Plural
Strong's 2135: From eune and echo; a castrated person; by extension an impotent or unmarried man; by implication, a chamberlain.

live like eunuchs
εὐνούχισαν (eunouchisan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 2134: To make into a eunuch, emasculate, castrate. From eunouchos; to castrate.

for the sake of
διὰ (dia)
Preposition
Strong's 1223: A primary preposition denoting the channel of an act; through.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

kingdom
βασιλείαν (basileian)
Noun - Accusative Feminine Singular
Strong's 932: From basileus; properly, royalty, i.e. rule, or a realm.

of
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

heaven.
οὐρανῶν (ouranōn)
Noun - Genitive Masculine Plural
Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.

The [one]
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

who can
δυνάμενος (dynamenos)
Verb - Present Participle Middle or Passive - Nominative Masculine Singular
Strong's 1410: (a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible.

accept [this]
χωρεῖν (chōrein)
Verb - Present Infinitive Active
Strong's 5562: From chora; to be in space, i.e. to pass, enter, or to hold, admit.

should accept [it].”
χωρείτω (chōreitō)
Verb - Present Imperative Active - 3rd Person Singular
Strong's 5562: From chora; to be in space, i.e. to pass, enter, or to hold, admit.

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NT Gospels: Matthew 19:12 For there are eunuchs who were born (Matt. Mat Mt)