2136. Euodia
Lexical Summary
Euodia: Euodia

Original Word: Εὐοδία
Part of Speech: Noun, Feminine
Transliteration: Euodia
Pronunciation: yoo-OD-ee-ah
Phonetic Spelling: (yoo-od-ee'-ah)
KJV: Euodias
NASB: Euodia
Word Origin: [from a compound of G2095 (εὖ - well) and G3598 (ὁδός - way)]

1. fine travelling
2. Euodia, a Christian woman

Strong's Exhaustive Concordance
Euodias.

From the same as euodoo; fine travelling; Euodia, a Christian woman -- Euodias.

see GREEK euodoo

NAS Exhaustive Concordance
Word Origin
from the same as euodoó
Definition
perhaps "success," Euodia, a Christian at Philippi
NASB Translation
Euodia (1).

Thayer's Greek Lexicon
STRONGS NT 2136: Αὐοδία

Αὐοδία ((literally, prosperous journey), εὐωδία Rst (literally, fragrant)), Ἐυοδιας, , Euodia, a Christian woman (transformed by A. V. into a man, Euodias): Philippians 4:2 (see Lightfoot at the passage).

Topical Lexicon
Identity within the Philippian Fellowship

Euodia appears once in Scripture, in Philippians 4:2, as a prominent believer in the assembly at Philippi. Her name is recorded alongside Syntyche, indicating public recognition among the saints and suggesting a position of influence gained through faithful service from the earliest days of the congregation (compare Philippians 4:15-16; Acts 16:12-40). Paul addresses both women directly, demonstrating not only personal knowledge but also pastoral concern for their spiritual welfare and the witness of the church.

Partnership in Gospel Labor

Paul testifies that Euodia “contended together with me for the gospel” (Philippians 4:3). The verb “contended” evokes the athletic arena and highlights strenuous, coordinated effort. Euodia therefore belonged to the circle that included Lydia, Timothy, and Luke—early coworkers who endured hardship for the advance of the message in Macedonia. Her role shows that female believers were not confined to passive support but engaged actively in evangelism, discipleship, hospitality, and the formation of local assemblies (compare Romans 16:1-6).

The Disagreement and the Call to Harmony

Though useful in ministry, Euodia and Syntyche had fallen into a dispute. Paul’s approach is noteworthy:

1. He repeats the verb of entreaty (“I urge… I urge”), treating each woman with equal dignity and accountability.
2. He grounds reconciliation “in the Lord,” reminding them of their shared union with Christ rather than appealing to mere sentiment or compromise.
3. He involves a trusted coworker (“my true companion”) to facilitate peace, illustrating the role of mature believers in conflict resolution.

The episode underscores the priority of unity for a congregation devoted to missions. Discord among respected leaders threatens gospel credibility; harmony magnifies it (John 13:35; Ephesians 4:1-3).

Assurance of Eternal Security

Paul concludes with a powerful affirmation: “their names are in the book of life” (Philippians 4:3). The statement silences any temptation to question Euodia’s standing because of temporary conflict. Her salvation is secure, and restoration of fellowship is pursued from that position of grace. The connection between present unity and future glory echoes Jesus’ words in Luke 10:20 and anticipates the final register in Revelation 20:12, 15.

Implications for Women’s Ministry

Euodia’s brief cameo furnishes several enduring principles:

• Women served as strategic coworkers in apostolic mission.
• Spiritual maturity does not preclude relational strain; ongoing sanctification is necessary.
• Public exhortation, when delivered with pastoral love, affirms dignity and preserves church purity.

These observations inform contemporary discussions on the scope and significance of women’s contributions while upholding complementary order in the gathered church (1 Timothy 2:12-15; Titus 2:3-5).

Lessons for Today’s Churches

1. Celebrate past fruitfulness while addressing present tensions. Remembering shared labor fosters humility and gratitude.
2. Anchor reconciliation in common identity “in the Lord.” Doctrinal foundations supply motivation and means for peace.
3. Employ trusted mediators. Wise, impartial assistance often turns potential division into deeper fellowship.
4. Keep eschatological perspective. Awareness that coworkers’ names are “in the book of life” tempers speech and actions with eternal gravity.

Historical Reception

Patristic writers such as John Chrysostom highlighted Euodia and Syntyche to illustrate the dangers of pride among leaders. Later commentators (e.g., Matthew Henry, Charles Spurgeon) appealed to their account when urging churches to prioritize concord over personal preference. Traditional lists of the Seventy sometimes include Euodia, reflecting early respect for her ministry, though such identifications remain speculative.

Summary

Euodia exemplifies a godly servant whose record encourages vigorous gospel partnership, sober self-examination, and steadfast pursuit of unity. Her single appearance testifies that even brief biblical mentions can instruct, admonish, and inspire the church across generations.

Forms and Transliterations
εύοδα ευοδία Ευοδιαν Εὐοδίαν εύοδοι εύοδος Euodian Euodían
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Philippians 4:2 N-AFS
GRK: Εὐοδίαν παρακαλῶ καὶ
NAS: I urge Euodia and I urge Syntyche
KJV: I beseech Euodias, and beseech
INT: Euodia I exhort and

Strong's Greek 2136
1 Occurrence


Εὐοδίαν — 1 Occ.

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