2394. Iasón
Lexical Summary
Iasón: Jason

Original Word: Ἰάσων
Part of Speech: Noun, Masculine
Transliteration: Iasón
Pronunciation: ee-ah'-sone
Phonetic Spelling: (ee-as'-oan)
KJV: Jason
NASB: Jason
Word Origin: [future active participle masculine of G2390 (ἰάομαι - healed)]

1. about to cure
2. Jason, a Christian

Strong's Exhaustive Concordance
Jason.

Future active participle masculine of iaomai; about to cure; Jason, a Christian -- Jason.

see GREEK iaomai

NAS Exhaustive Concordance
Word Origin
name of a legendary Greek
Definition
Jason, the name of one, perhaps two, Christian
NASB Translation
Jason (5).

Thayer's Greek Lexicon
STRONGS NT 2394: Ἰάσων

Ἰάσων, Ἰάσονος, , Jason, a Thessalonian, Paul's host: Acts 17:5-7, 9; whether he is the same who is mentioned in Romans 16:21 as a kinsman of Paul is uncertain.

Topical Lexicon
Entry Title: Jason (Strong’s Greek 2394)

Occurrences in the New Testament

1. Acts 17:5 – “…they rushed to Jason’s house in search of Paul and Silas…”
2. Acts 17:6 – “…they dragged Jason and some other brothers before the city officials…”
3. Acts 17:7 – “…Jason has welcomed them into his home…”
4. Acts 17:9 – “And after receiving the bond from Jason and the others, they released them.”
5. Romans 16:21 – “Timothy, my fellow worker, sends you greetings, as do Lucius, Jason, and Sosipater, my fellow kinsmen.”

Narrative Setting in Acts 17

After a fruitful though brief ministry in Thessalonica, Paul and Silas find refuge in the home of Jason, a local believer. Jason’s hospitality quickly places him at the center of conflict when jealousy drives certain Jews to incite a mob. Jason is seized, brought before the city authorities, and made to post a bond guaranteeing civic peace. His courageous support allows Paul and Silas to escape by night to Berea, ensuring the continuation of the missionary journey.

Pauline Commendation in Romans 16

Years later, Paul writes to the believers in Rome from Corinth. Among the co-workers sending greetings is Jason, called Paul’s “kinsman” (Romans 16:21), a term Paul also applies to fellow Jews (compare Romans 9:3). Jason’s presence with Paul in Corinth suggests he became an enduring companion in ministry, not merely a one-time host. His name appears alongside Timothy and Sosipater, indicating trusted status within Paul’s circle.

Character Portrait and Ministry Lessons

• Hospitality: Jason opens his household to traveling missionaries, modeling the command of Hebrews 13:2.
• Courage under persecution: He willingly faces legal and financial risk for the sake of the gospel.
• Faithfulness: His later association with Paul shows constancy beyond the initial crisis.
• Bridge between cultures: Bearing a Greek name yet identified as Paul’s kinsman, Jason embodies the gospel’s power to transcend ethnic lines within the early Church.

Historical and Cultural Background

Thessalonica, a free city of Macedonia, enjoyed political privileges under Rome. Disturbances threatened that status, so city officials acted swiftly when accusations of sedition (“another king, Jesus,” Acts 17:7) arose. Posting a bond was a common Roman legal measure to secure good behavior. Jason’s payment likely served both to placate authorities and to guarantee Paul’s unobtrusive departure. His willingness to incur this cost illustrates the economic sacrifices often demanded of first-century believers.

Theological Significance

Jason’s account underscores the sovereignty of God in advancing the gospel through ordinary disciples. While apostles move on, local believers bear the cost and maintain the witness. Jason’s defense of Paul exemplifies partnership in the gospel (Philippians 1:5) and the body dynamic described in 1 Corinthians 12:22, where “the parts of the body that seem to be weaker are indispensable.”

Legacy in Church History

Early Christian tradition locates Jason with Paul in later travels and occasionally links him to missionary work in the region of Epirus. Though extra-biblical details remain uncertain, the canonical record alone secures Jason’s reputation as a steadfast ally of apostolic mission.

Applications for Contemporary Believers

• Open homes and resources to gospel workers.
• Stand firm when the faith invites social or legal hostility.
• Cultivate long-term partnership, not one-off acts of kindness.
• Embrace a cross-cultural identity that prioritizes allegiance to Christ over ethnic distinction.

Summary

Jason emerges from the New Testament as a hospitable, courageous, and faithful supporter of Paul’s ministry. His brief but vivid appearances in Acts and Romans highlight the indispensable role of lay believers in the spread of the gospel and encourage modern Christians to similar devotion.

Forms and Transliterations
Ιασονα Ἰάσονα Ιασονος Ἰάσονος Ιασων Ἰάσων ιαταί ιατρεία ιατρευθήναι ιατρεύθης ιατρευόμενον ιατρεύοντο ιατρεύσαμεν ιατρεύσω Iason Iasōn Iáson Iásōn Iasona Iásona Iasonos Iásonos
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Englishman's Concordance
Acts 17:5 N-GMS
GRK: τῇ οἰκίᾳ Ἰάσονος ἐζήτουν αὐτοὺς
NAS: the house of Jason, they were seeking
KJV: the house of Jason, and sought
INT: the house of Jason they sought them

Acts 17:6 N-AMS
GRK: αὐτοὺς ἔσυρον Ἰάσονα καί τινας
NAS: them, they [began] dragging Jason and some
KJV: not, they drew Jason and certain
INT: them they dragged Jason and certain

Acts 17:7 N-NMS
GRK: οὓς ὑποδέδεκται Ἰάσων καὶ οὗτοι
NAS: and Jason has welcomed
KJV: Whom Jason hath received: and
INT: whom has received Jason and these

Acts 17:9 N-GMS
GRK: παρὰ τοῦ Ἰάσονος καὶ τῶν
NAS: a pledge from Jason and the others,
KJV: security of Jason, and of the other,
INT: from Jason and the

Romans 16:21 N-NMS
GRK: Λούκιος καὶ Ἰάσων καὶ Σωσίπατρος
NAS: you, and [so] [do] Lucius and Jason and Sosipater,
KJV: Lucius, and Jason, and Sosipater,
INT: Lucius and Jason and Sosipater

Strong's Greek 2394
5 Occurrences


Ἰάσων — 2 Occ.
Ἰάσονα — 1 Occ.
Ἰάσονος — 2 Occ.

2393
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