2496. Ióram
Lexical Summary
Ióram: Joram

Original Word: Ἰωράμ
Part of Speech: Proper Noun, Indeclinable
Transliteration: Ióram
Pronunciation: yo-RAHM
Phonetic Spelling: (ee-o-ram')
KJV: Joram
NASB: Joram
Word Origin: [of Hebrew origin (H3141 (יוֹרָם - Joram))]

1. Joram, an Israelite

Strong's Exhaustive Concordance
Joram.

Of Hebrew origin (Yowram); Joram, an Israelite -- Joram.

see HEBREW Yowram

NAS Exhaustive Concordance
Word Origin
of Hebrew origin Yoram
Definition
Joram, an Isr.
NASB Translation
Joram (2).

Thayer's Greek Lexicon
STRONGS NT 2496: Ιωραμ

Ιωραμ, , indeclinable (יְחורָם i. e. whom Jehovah exalted), Joram, the son and successor of Jehoshaphat on the throne of Judah, from (circa) to 884 (2 Kings 8:16ff; 2 Chronicles 21:2ff): Matthew 1:8.

Topical Lexicon
Name and Meaning

Joram is the Greek form of the Hebrew royal name Jehoram, expressing the praise that “Yahweh raises up” or “Yahweh is exalted.” In Scripture the shortened form “Joram” is applied to one Judean king and one northern king, but the New Testament confines the name to the Davidic line.

Appearance in the New Testament Genealogy

Matthew records, “Jehoshaphat was the father of Joram, Joram the father of Uzziah” (Matthew 1:8). The single verse contains both New-Testament occurrences of Strong’s 2496, anchoring Joram firmly in the legal ancestry of Jesus Christ. Matthew’s stylized genealogical structure intentionally omits three intermediate monarchs (Ahaziah, Joash, Amaziah) so that Joram links the house of Jehoshaphat to Uzziah in a symmetrical chain of fourteen generations (Matthew 1:17). By including Joram, the Gospel writer traces the Messiah’s title to the throne of David through a line that endured apostasy, judgment and mercy, showcasing the inviolable covenant promises of 2 Samuel 7:12-16.

Old Testament Background

1. Lineage and Reign (2 Kings 8:16-24; 2 Chronicles 21:1-20)
• Son of the godly King Jehoshaphat
• Married Athaliah, daughter of Ahab and Jezebel, importing Baal worship into Judah
• Reigned eight years (circa 848-841 BC) in Jerusalem

2. Spiritual Decline

Joram forsook the ways of his father and “walked in the ways of the kings of Israel” (2 Chronicles 21:6). He murdered his six brothers to secure the throne (2 Chronicles 21:4) and erected high places that led Judah astray (2 Chronicles 21:11).

3. Divine Judgments
• Edom revolted, reversing the subjugation achieved by Jehoshaphat (2 Kings 8:20-22).
• Libnah revolted, indicating disaffection among priestly towns (2 Kings 8:22).
• A prophetic letter from Elijah declared sickness, plagues and the removal of family (2 Chronicles 21:12-15).
• An incurable intestinal disease ended his life; “his bowels came out because of his sickness” and “his people made no fire in his honor” (2 Chronicles 21:19).
• He was not buried in the royal sepulchers (2 Chronicles 21:20), a striking dishonor for a Davidic king.

Role in Redemptive History

Despite Joram’s failure, the Lord preserved the Davidic line “for the sake of His servant David” (2 Kings 8:19). The survival of the dynasty through such a dark period highlights:
• God’s faithfulness over human unfaithfulness.
• The unstoppable trajectory toward the birth of “Jesus Christ, the Son of David” (Matthew 1:1).
• The refining element within covenant: disobedience invites chastening, but not annulment (Psalm 89:30-37).

Distinction from the Northern Joram

The northern kingdom also had a king named Joram (2 Kings 3–9), son of Ahab. Although both bore the same name and were contemporaries, only the Judean Joram belongs to Messiah’s lineage. Confusing the two can distort prophetic and historical interpretation; Matthew clearly cites the Davidic branch.

Theological Reflections

1. Covenant Mercy and Judgment

Joram’s life exhibits the tension between God’s promise and God’s discipline. Judah’s throne remains intact, yet idolatry never escapes reproof.
2. The Purity of the Messianic Line

Inclusion of morally flawed kings underscores that salvation rests on divine grace, not on human merit (Romans 5:20-21).
3. Typology of the True King

Joram contrasts sharply with Jesus Christ. Where Joram destroyed his brothers, Jesus “is not ashamed to call them brothers” (Hebrews 2:11). Where Joram led Judah into sin, Jesus leads His people into righteousness.

Practical Ministry Lessons

• Spiritual heritage is a privilege, not a guarantee; each generation must choose faithfulness.
• Unequally yoked alliances, such as Joram’s marriage to Athaliah, can corrupt personal and national destiny.
• God’s chastening, though severe, aims to turn hearts back and protect the broader purposes of redemption.
• Even the darkest chapters cannot thwart God’s plan; He weaves rebellion and repentance alike into the grand narrative culminating in Christ.

Thus Strong’s Greek 2496, though appearing only twice in one verse, represents a pivotal figure whose life warns of compromise yet magnifies the steadfast fidelity of the God who brought forth the Messiah.

Forms and Transliterations
Αρνι Ἀρνὶ Ιωραμ Ἰωράμ Ἰωρὰμ Arni Arnì Ioram Iorám Ioràm Iōram Iōrám Iōràm
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Matthew 1:8 N
GRK: ἐγέννησεν τὸν Ἰωράμ Ἰωρὰμ δὲ
NAS: the father of Joram, and Joram
KJV: Josaphat begat Joram; and Joram
INT: was father of Joram Joram moreover

Matthew 1:8 N
GRK: τὸν Ἰωράμ Ἰωρὰμ δὲ ἐγέννησεν
NAS: of Joram, and Joram the father
KJV: Joram; and Joram begat Ozias;
INT: Joram Joram moreover was father of

Strong's Greek 2496
2 Occurrences


Ἰωράμ — 2 Occ.

2495
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