Verse (Click for Chapter) New International Version Both the one who makes people holy and those who are made holy are of the same family. So Jesus is not ashamed to call them brothers and sisters. New Living Translation So now Jesus and the ones he makes holy have the same Father. That is why Jesus is not ashamed to call them his brothers and sisters. English Standard Version For he who sanctifies and those who are sanctified all have one source. That is why he is not ashamed to call them brothers, Berean Standard Bible For both the One who sanctifies and those who are sanctified are of the same family. So Jesus is not ashamed to call them brothers. Berean Literal Bible For both the One sanctifying and those being sanctified are all of one, for which reason He is not ashamed to call them brothers, King James Bible For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren, New King James Version For both He who sanctifies and those who are being sanctified are all of one, for which reason He is not ashamed to call them brethren, New American Standard Bible For both He who sanctifies and those who are sanctified are all from one Father; for this reason He is not ashamed to call them brothers and sisters, NASB 1995 For both He who sanctifies and those who are sanctified are all from one Father; for which reason He is not ashamed to call them brethren, NASB 1977 For both He who sanctifies and those who are sanctified are all from one Father; for which reason He is not ashamed to call them brethren, Legacy Standard Bible For both He who sanctifies and those who are being sanctified are all of One; for which reason He is not ashamed to call them brothers, Amplified Bible Both Jesus who sanctifies and those who are sanctified [that is, spiritually transformed, made holy, and set apart for God’s purpose] are all from one Father; for this reason He is not ashamed to call them brothers and sisters, Christian Standard Bible For the one who sanctifies and those who are sanctified all have one Father. That is why Jesus is not ashamed to call them brothers and sisters, Holman Christian Standard Bible For the One who sanctifies and those who are sanctified all have one Father. That is why Jesus is not ashamed to call them brothers, American Standard Version For both he that sanctifieth and they that are sanctified are all of one: for which cause he is not ashamed to call them brethren, Aramaic Bible in Plain English For he who makes holy and they who are made holy are all of one, therefore, he is not ashamed to call them his brothers, Contemporary English Version Jesus and the people he makes holy all belong to the same family. This is why he isn't ashamed to call them his brothers and sisters. Douay-Rheims Bible For both he that sanctifieth, and they who are sanctified, are all of one. For which cause he is not ashamed to call them brethren, saying: English Revised Version For both he that sanctifieth and they that are sanctified are all of one: for which cause he is not ashamed to call them brethren, GOD'S WORD® Translation Jesus, who makes people holy, and all those who are made holy have the same Father. That is why Jesus isn't ashamed to call them brothers and sisters. Good News Translation He purifies people from their sins, and both he and those who are made pure all have the same Father. That is why Jesus is not ashamed to call them his family. International Standard Version because both the one who sanctifies and those who are being sanctified all have the same Father. That is why Jesus is not ashamed to call them brothers Literal Standard Version for both He who is sanctifying and those sanctified [are] all of one, for which cause He is not ashamed to call them brothers, Majority Standard Bible For both the One who sanctifies and those who are sanctified are of the same family. So Jesus is not ashamed to call them brothers. New American Bible He who consecrates and those who are being consecrated all have one origin. Therefore, he is not ashamed to call them “brothers,” NET Bible For indeed he who makes holy and those being made holy all have the same origin, and so he is not ashamed to call them brothers and sisters, New Revised Standard Version For the one who sanctifies and those who are sanctified all have one Father. For this reason Jesus is not ashamed to call them brothers and sisters, New Heart English Bible For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers, Webster's Bible Translation For both he that sanctifieth, and they who are sanctified, are all of one: for which cause he is not ashamed to call them brethren, Weymouth New Testament For both He who sanctifies and those whom He is sanctifying have all one Father; and for this reason He is not ashamed to speak of them as His brothers; World English Bible For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers, Young's Literal Translation for both he who is sanctifying and those sanctified are all of one, for which cause he is not ashamed to call them brethren, Additional Translations ... Audio Bible Context Jesus Like His Brothers…10In bringing many sons to glory, it was fitting for God, for whom and through whom all things exist, to make the author of their salvation perfect through suffering. 11For both the One who sanctifies and those who are sanctified are of the same family. So Jesus is not ashamed to call them brothers. 12He says: “I will proclaim Your name to My brothers; I will sing Your praises in the assembly.”… Cross References Matthew 25:40 And the King will reply, 'Truly I tell you, whatever you did for one of the least of these brothers of Mine, you did for Me.' Matthew 28:10 "Do not be afraid," said Jesus. "Go and tell My brothers to go to Galilee. There they will see Me." Mark 3:34 Looking at those seated in a circle around Him, He said, "Here are My mother and My brothers! John 20:17 "Do not cling to Me," Jesus said, "for I have not yet ascended to the Father. But go and tell My brothers, 'I am ascending to My Father and your Father, to My God and your God.'" Acts 17:28 For in Him we live and move and have our being.' As some of your own poets have said, 'We are His offspring.' Hebrews 3:1 Therefore, holy brothers, who share in the heavenly calling, set your focus on Jesus, the apostle and high priest whom we confess. Hebrews 10:10 And by that will, we have been sanctified through the sacrifice of the body of Jesus Christ once for all. Treasury of Scripture For both he that sanctifies and they who are sanctified are all of one: for which cause he is not ashamed to call them brothers, he that. Hebrews 10:10,14 By the which will we are sanctified through the offering of the body of Jesus Christ once for all… Hebrews 13:12 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate. John 17:19 And for their sakes I sanctify myself, that they also might be sanctified through the truth. all. Hebrews 2:14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; John 17:21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. Acts 17:26 And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; he is. Hebrews 11:16 But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city. Mark 8:38 Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels. Luke 9:26 For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father's, and of the holy angels. to call. Matthew 12:48-50 But he answered and said unto him that told him, Who is my mother? and who are my brethren? … Matthew 25:40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. Matthew 28:10 Then said Jesus unto them, Be not afraid: go tell my brethren that they go into Galilee, and there shall they see me. Jump to Previous Ashamed Cause Family Holy Jesus Makes Origin Reason Sanctified Sanctifies Sanctifieth Sanctifying Shame SpeakJump to Next Ashamed Cause Family Holy Jesus Makes Origin Reason Sanctified Sanctifies Sanctifieth Sanctifying Shame SpeakHebrews 2 1. We ought to be obedient to Christ Jesus;5. and that because he condescended to take our nature upon himself; 14. as it was necessary. (11) For both he that sanctifieth . . .--The special meaning of "sanctify" in this Epistle (Hebrews 9:13; Hebrews 10:10; Hebrews 10:14; Hebrews 10:29; Hebrews 13:12) seems to be, bringing into fellowship with God, the Holy One. "They who are sanctified"--literally, are being sanctified (comp. Acts 2:47; 1Corinthians 1:18)--are those whom the Captain of their salvation, in fulfilment of the Father's purpose (Hebrews 2:10), is leading unto glory. The thoughts of the last verse, therefore, are repeated here, with a change of figure; and again (as in Hebrews 2:9) we note the brief reference to a subject which will be prominent in later chapters; see especially Hebrews 13:12. . . . Verse 11. - For both he that sanctifieth (i.e. Christ, the ἀρχηγὸς) and they that are sanctified (i.e. the "many sons" who are brought unto glory) are all of one (ἐξ ἑνὸς, i.e. of God). The idea expressed here by the verb ἁγιάζω, to sanctify, may be determined by comparison with Hebrews 9:13, 14; Hebrews 10:14, 29; and Hebrews 13:12 (ἵνα ἁγιάση διὰ τοῦ ἰδίου αἱμάτος τὸν λαόν); cf. John 17:9. It is not the idea, to us most familiar, of moral sanctification through the Holy Spirit, but that of the redeemed being brought into a new relation to God, hallowed for "glory," through redemption; whence all Christians are called ἅγοι. Ἁγιάζειν is the equivalent in the LXX. of the Hebrew קָדַשׂ, which is applied to the hallowing of both the sacrifices and the people to God's service. As an atoning sacrifice, Christ thus hallowed himself (John 17:19), that thus he might hallow the "many sons." Ἐξ ἑνός must certainly be taken as referring to God, not (as some take it) to Abraham or Adam. For the necessity of the SON taking part of flesh and blood in order to accomplish the redemption is not introduced till ver. 14. So far the common fatherhood spoken of has been that of him "for whom are all things and by whom are all things," who, "in bringing many sons to glory," has perfected "the Captain of their salvation." The idea is that it was meet that the Captain should be perfected through human sufferings, since both he and the "many sons" are of one Divine Father; in their relation of sonship (with whatever difference of manner and degree) they are associated together. Be it observed, however, that it is not the original relation to God of the "Sanctifier" and the "sanctified," but their relation to him in the redemption, that is denoted by ἐξ ἑνός. The common sonship does not consist in this, that he is Son by eternal generation and they by creation. It has been seen above that the term υἵος is net applied to Christ in this Epistle with reference to his eternal Being, but to his incarnation; and the human "sons" are not regarded as such till made so by redemption. Ὁ ἁγιάζων, and οι{ ἁγιαζομένοι rule the sense of ἐξ ἑνός. The view is that the one Father sent the SON into the world to be the Firstborn of many sons. The expression, frequent in the Pentateuch, "I am he that sanctifieth," may be cited in illustration of the moaning of the passage. For which cause he is not ashamed to call them brethren; i.e. in the Messianic utterances of the Old Testament, to which, in accordance with the plan and purpose of the Epistle, reference is again made for proof. The point of the quotations that follow (vers. 12, 13) is that the Messiah, notwithstanding the position above the angels, shown above to be assigned to him, is represented also as associating himself with men as brethren, in dependence on one heavenly Father. Parallel Commentaries ... Greek Forγὰρ (gar) Conjunction Strong's 1063: For. A primary particle; properly, assigning a reason. both τε (te) Conjunction Strong's 5037: And, both. A primary particle of connection or addition; both or also. the [One who] ὅ (ho) Article - Nominative Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. sanctifies ἁγιάζων (hagiazōn) Verb - Present Participle Active - Nominative Masculine Singular Strong's 37: From hagios; to make holy, i.e. purify or consecrate; to venerate. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. those who οἱ (hoi) Article - Nominative Masculine Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. are sanctified ἁγιαζόμενοι (hagiazomenoi) Verb - Present Participle Middle or Passive - Nominative Masculine Plural Strong's 37: From hagios; to make holy, i.e. purify or consecrate; to venerate. [are] πάντες (pantes) Adjective - Nominative Masculine Plural Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole. of ἐξ (ex) Preposition Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. the same [family]. ἑνὸς (henos) Adjective - Genitive Masculine Singular Strong's 1520: One. (including the neuter Hen); a primary numeral; one. That is why δι’ (di’) Preposition Strong's 1223: A primary preposition denoting the channel of an act; through. [Jesus] is not ashamed ἐπαισχύνεται (epaischynetai) Verb - Present Indicative Middle or Passive - 3rd Person Singular Strong's 1870: To be ashamed, be ashamed of. From epi and aischunomai; to feel shame for something. to call καλεῖν (kalein) Verb - Present Infinitive Active Strong's 2564: (a) I call, summon, invite, (b) I call, name. Akin to the base of keleuo; to 'call'. them αὐτοὺς (autous) Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. brothers. ἀδελφοὺς (adelphous) Noun - Accusative Masculine Plural Strong's 80: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote. Links Hebrews 2:11 NIVHebrews 2:11 NLT Hebrews 2:11 ESV Hebrews 2:11 NASB Hebrews 2:11 KJV Hebrews 2:11 BibleApps.com Hebrews 2:11 Biblia Paralela Hebrews 2:11 Chinese Bible Hebrews 2:11 French Bible Hebrews 2:11 Catholic Bible NT Letters: Hebrews 2:11 For both he who sanctifies and those (Heb. He. Hb) |
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