2550. kakoétheia
Strong's Lexicon
kakoétheia: Malice, wickedness, ill-will

Original Word: κακοήθεια
Part of Speech: Noun, Feminine
Transliteration: kakoétheia
Pronunciation: kah-ko-AY-thee-ah
Phonetic Spelling: (kak-o-ay'-thi-ah)
Definition: Malice, wickedness, ill-will
Meaning: evil-mindedness, malignity, malevolence.

Word Origin: Derived from κακός (kakos, meaning "bad" or "evil") and ἦθος (ēthos, meaning "character" or "disposition").

Corresponding Greek / Hebrew Entries: While there is no direct Hebrew equivalent for "kakoétheia," similar concepts can be found in words like רַע (ra, Strong's H7451) meaning "evil" or "wickedness," and מְרִירוּת (merirut, Strong's H4751) meaning "bitterness."

Usage: The term "kakoétheia" refers to a disposition or character marked by malice or wickedness. It denotes an internal attitude of ill-will or a desire to harm others. In the New Testament, it is used to describe a moral failing or a sinful state of the heart that opposes the virtues of love and kindness.

Cultural and Historical Background: In the Greco-Roman world, character and virtue were highly valued, and terms like "kakoétheia" would have been understood as significant moral failings. The concept of malice was not only a personal vice but also a social ill that could disrupt community harmony. In Jewish thought, malice was contrary to the teachings of the Torah, which emphasized love for one's neighbor and justice.

HELPS Word-studies

Cognate: 2550 kakoḗtheia (from 2556 /kakós, "an evil, vicious disposition" and 2239 /ēthos, "custom") – a malicious disposition (character) that fosters and fondles evil habits. 2550 /kakoḗtheia ("malignity") inevitably shows itself in acts of deceit (treachery) – i.e. what is characteristic of " 'evil-mindedness' that puts the worst construction on everything" (Souter).

NAS Exhaustive Concordance
Word Origin
from kakos and éthos
Definition
malevolence
NASB Translation
malice (1).

Thayer's Greek Lexicon
STRONGS NT 2550: κακοήθεια

κακοήθεια (κακοηθια WH; see Iota), κακοηθείας, (from κακοήθης, and this from κακός and ἦθος), bad character, depravity of heart and life, Xenophon, Plato, Isocrates, others; 4 Macc. 1:4, where cf. Grimm, p. 299; specifically used of malignant subtlety, malicious craftiness: Romans 1:29 (3Macc. 3:22; Additions to Esther 8:1, 12 [Esther 8:238:12f, Esther 8:32p]; Clement of Rome, 1 Cor. 35, 5 [ET]; Josephus, Antiquities 1, 1, 4; 16, 3, 1; (contra Apion 1, 24, 4); Polybius 5, 50, 5, etc.). On the other hand, Aristotle, rhet. 2, 13 (3, p. 81) defines it τό ἐπί τό χεῖρον ὑπολαμβάνειν πάντα (taking all things in the evil part, Genevan N. T. Cf. Trench, § xi.).

Strong's Exhaustive Concordance
malice, malevolence

From a compound of kakos and ethos; bad character, i.e. (specially) mischievousness -- malignity.

see GREEK kakos

see GREEK ethos

Forms and Transliterations
κακοηθείας κακοηθιας κακοηθίας kakoetheias kakoetheías kakoētheias kakoētheías
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Romans 1:29 N-GFS
GRK: ἔριδος δόλου κακοηθείας ψιθυριστάς
NAS: deceit, malice; [they are] gossips,
KJV: debate, deceit, malignity; whisperers,
INT: strife deceit malice gossips

Strong's Greek 2550
1 Occurrence


κακοηθείας — 1 Occ.















2549
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