is life to the body
The phrase "life to the body" underscores the holistic view of health in biblical times, where physical well-being was closely linked to spiritual and emotional health. The Hebrew word for "life" is "chayim," which implies vitality and vigor. A tranquil heart, therefore, contributes to one's overall health, suggesting that spiritual peace can manifest in physical wellness. This reflects the biblical principle that our spiritual state profoundly impacts our physical condition, encouraging believers to seek peace through prayer, meditation on Scripture, and a relationship with God.

but envy
The Hebrew word for "envy" is "qinah," which can also mean jealousy or zeal. Envy is a destructive emotion that arises from discontentment and a desire for what others possess. It is a sin that can lead to further transgressions, as it often breeds resentment and bitterness. In the biblical narrative, envy is frequently depicted as a catalyst for conflict and division, as seen in the accounts of Cain and Abel, Joseph and his brothers, and Saul and David. Envy distracts believers from their God-given purpose and blessings, leading them away from the path of righteousness.

rots the bones
The imagery of "rots the bones" is vivid and powerful, illustrating the corrosive nature of envy. The Hebrew word "raqav" means to decay or decompose, suggesting that envy has a deep, internal impact that weakens and destroys from within. In ancient times, bones were considered the framework of the body, essential for strength and support. Thus, envy is portrayed as a force that undermines one's foundational well-being. This serves as a warning to believers about the spiritual and physical dangers of harboring envy, urging them to seek contentment and gratitude in God's provision.

"Invidus alterius macrescit rebus opimis." Martial, 'Epigr.,' 5:28 -

"Rubiginosis cuncta dentibus rodit;
Hominem malignum forsan esse tu credas,
Ego esse miserum credo, cui placet nemo." Bengal proverb, "In seeing another's wealth it is not good to have the eyes smart." Arabic. "Envy is a raging fever, and has no rest" (Lane). "O invidia," cries St. Jerome ('Epist.,' 45), "primum mordax tui." "When the foul sore of envy corrupts the vanquished heart," says St. Gregory ('Moral.,' 5:85). "the very exterior itself shows how forcibly the mind is urged by madness. For paleness seizes the complexion, the eyes are weighed down, the spirit is inflamed, while the limbs are chilled, there is frenzy in the heart, there is gnashing with the teeth, and while the growing bate is buried in the depths of the heart, the pent wound works into the conscience with a blind grief" Septuagint, "A sensitive heart (καρδία αἰσθητική) is a worm (σής) in the bones." A heart that feels too acutely and is easily affected by external circumstances, prepares for itself constant vexation and grief.

Parallel Commentaries ...