2561. kakósis
Lexical Summary
kakósis: Affliction, mistreatment, oppression

Original Word: κακῶσις
Part of Speech: Noun, Feminine
Transliteration: kakósis
Pronunciation: kä-kō'-sis
Phonetic Spelling: (kak'-o-sis)
KJV: affliction
NASB: oppression
Word Origin: [from G2559 (κακόω - harm)]

1. maltreatment

Strong's Exhaustive Concordance
affliction.

From kakoo; maltreatment -- affliction.

see GREEK kakoo

HELPS Word-studies

Cognate: 2561 kákōsis – ill-treatment, wretched misery. See 2556 (kakos).

NAS Exhaustive Concordance
Word Origin
from kakoó
Definition
ill-treatment
NASB Translation
oppression (1).

Thayer's Greek Lexicon
STRONGS NT 2561: κάκωσις

κάκωσις, κακώσεως, (κακόω), ill-treatment, ill-usage (Vulg.afflictio): Acts 7:34. (Psalm 17:19 (); Exodus 3:7, 17; Job 31:29 (Symm.); Thucydides, Xenophon, Plutarch, others.)

Topical Lexicon
Biblical Context

Acts 7:34 records Stephen quoting the divine words spoken to Moses at the burning bush: “I have surely seen the oppression of My people in Egypt”. The noun κάκωσιν points to the harsh treatment Israel endured under Pharaoh. In Stephen’s defense before the Sanhedrin, this single term helps frame the nation’s account of bondage and deliverance, preparing the hearers for the climactic revelation of Jesus as the greater Redeemer (Acts 7:52-53).

Old Testament Foundations

The Septuagint repeatedly employs the same noun when describing Israel’s slavery (Exodus 3:7; 3:17; 4:31). Each use underscores three connected realities:

1. God’s covenant awareness—He “sees” and “knows” the suffering of His people.
2. God’s redemptive initiative—He “comes down” to rescue (Exodus 3:8).
3. God’s missional purpose—deliverance leads to worship and inheritance (Exodus 3:12; 3:17).

New Testament Usage and Significance

By choosing κάκωσιν, Luke’s record of Stephen’s speech bridges Israel’s past with the church’s present. Stephen reminds the council that:
• Historical oppression never nullified God’s promises (Genesis 15:13-14).
• Divine deliverance often arrives through a rejected mediator (Moses then, Christ now; Acts 7:35-37).
• Persistent unbelief perpetuates spiritual bondage (Acts 7:51).

Stephen’s citation amplifies his charge that the leaders of his day, like Pharaoh, were resisting the God who intervenes for the oppressed.

Theological Themes

1. God’s Omniscient Compassion: Scripture consistently affirms that the Lord attends to affliction (Psalm 34:15; 1 Peter 3:12).
2. Covenant Faithfulness: The Exodus pattern—oppression followed by deliverance—prefigures the salvation accomplished in Christ (Colossians 1:13-14).
3. Suffering and Sanctification: Believers share in Christ’s sufferings (Philippians 1:29); yet affliction cannot sever them from God’s love (Romans 8:35-39).
4. Divine Justice: Oppressors face accountability (James 5:4; Revelation 18:6-8).

Christological Connections

The Exodus liberation, highlighted by κάκωσιν, foreshadows the greater rescue Jesus announces in Luke 4:18, “to proclaim freedom for the captives.” As Moses was sent after God “saw” Israel’s misery, so the Father sent the Son when He “so loved the world” (John 3:16-17).

Pastoral and Practical Implications

• Comfort for the Afflicted: The term assures believers that no suffering is hidden from God (2 Corinthians 1:3-4).
• Call to Advocacy: Following God’s example, the church is to “remember those in chains” (Hebrews 13:3) and oppose injustice (Proverbs 31:8-9).
• Hope of Final Deliverance: Earthly oppression points forward to the ultimate exodus when God “will wipe away every tear” (Revelation 21:4).

Intertextual Links for Study

Exodus 1:11; 3:7-10; Deuteronomy 26:7-8; Judges 2:18; Acts 7:6-7; Hebrews 11:26-27.

Summary

κάκωσιν, though appearing only once in the Greek New Testament, encapsulates the biblical drama of oppression and deliverance. It anchors Stephen’s indictment of hardened hearts, exalts God’s unwavering compassion, and summons every generation to trust, worship, and proclaim the Redeemer who still sees and saves.

Forms and Transliterations
εκαλαμήσαντο κακώσει κακώσεως κακώσεώς κακωσιν κάκωσιν κάκωσίν καλαβώτης κάλαθος καλάθους καλαμάσθε καλαμήσασθαι καλαμήσηται καλαμήσονται καλαμώνται kakosin kakōsin kákosin kákōsin
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Acts 7:34 N-AFS
GRK: εἶδον τὴν κάκωσιν τοῦ λαοῦ
NAS: I HAVE CERTAINLY SEEN THE OPPRESSION OF MY PEOPLE
KJV: I have seen the affliction of my
INT: I saw the ill-treatment of the people

Strong's Greek 2561
1 Occurrence


κάκωσιν — 1 Occ.

2560
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