Lexical Summary katadeó: To bind, to tie down Original Word: καταδέω Strong's Exhaustive Concordance bind up. From kata and deo; to tie down, i.e. Bandage (a wound) -- bind up. see GREEK kata see GREEK deo NAS Exhaustive Concordance Word Originfrom kata and deó Definition to bind up NASB Translation bandaged (1). Thayer's Greek Lexicon STRONGS NT 2611: καταδέωκαταδέω, κατᾴδω: 1 aorist κατέδησα; from Homer down; to bind up: τά τραύματα, Luke 10:34. (Sir. 27:21 according to the true reading τραῦμα.) Topical Lexicon Term Overview Strong’s Greek 2611 depicts the purposeful act of binding up a wound so that healing may begin. The imagery transcends mere first-aid; it conveys protective, restorative care that shields injury from further harm and facilitates recovery. New Testament Occurrence Luke 10:34 provides the sole New Testament use: “He went to him and bandaged his wounds, pouring on oil and wine. Then he put him on his own animal, brought him to an inn, and took care of him.” The verb captures the Samaritan’s deliberate, compassionate response to a stranger’s trauma, highlighting tangible mercy as an outworking of neighbor-love. Context in the Parable of the Good Samaritan 1. Contrast of Conduct: Priest and Levite avoid contact; the Samaritan initiates hands-on ministry. Old Testament Background The idea of “binding up” saturates covenant language of divine healing: Such texts present the LORD as Physician-Redeemer, preparing readers to recognize in the Samaritan a reflection of God’s own restorative heart. Historical and Cultural Notes First-century travelers commonly carried oil (olive) and wine. Oil softened bruised tissue; wine’s alcohol content cleansed cuts. The Samaritan applies both before bandaging—an early form of antiseptic treatment. Inns offered minimal care, so personal attention was essential. Binding cloth, whether linen strips or woven bandages, had to be firmly secured, echoing the verb’s intensity. Theological Themes 1. Mercy Over Boundary: Ethnic hostility between Jews and Samaritans is eclipsed by covenant-shaped compassion. Practical Ministry Application • Pastoral Care: Believers are called to tangible acts—feeding, clothing, bandaging—that incarnate the Gospel. Homiletical and Liturgical Use Luke 10:34 supplies vivid detail for sermons on love of neighbor, diaconal service, and medical missions. It also informs prayers of intercession for the sick, appealing to God who still “binds up” wounds today. Related Scripture to Explore 2 Kings 20:7; Job 5:18; Ezekiel 34:16; Matthew 9:12; James 5:14-15. Summary Strong’s 2611 paints a single yet potent picture: deliberate, compassionate binding that protects and heals. Its lone appearance in Luke’s Gospel radiates outward, linking Old Testament promise, Christ-centered redemption, and ongoing Christian ministry in a seamless witness to God’s restoring love. Forms and Transliterations καταδεδεμένα καταδέδεται καταδήσω κατεδήσατε κατεδήσατο κατεδησεν κατέδησεν κετέδησε katedesen katedēsen katédesen katédēsenLinks Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel Texts |
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