278. ametamelétos
Lexical Summary
ametamelétos: Irrevocable, unregretted, without repentance

Original Word: ἀμεταμέλητος
Part of Speech: Adjective
Transliteration: ametamelétos
Pronunciation: ah-meh-tah-MEH-leh-tos
Phonetic Spelling: (am-et-am-el'-ay-tos)
KJV: without repentance, not to be repented of
NASB: irrevocable, without regret
Word Origin: [from G1 (α - Alpha) (as a negative particle) and a presumed derivative of G3338 (μεταμέλλομαι - regret)]

1. irrevocable

Strong's Exhaustive Concordance
without regret

From a (as a negative particle) and a presumed derivative of metamellomai; irrevocable -- without repentance, not to be repented of.

see GREEK a

see GREEK metamellomai

HELPS Word-studies

278 ametamélētos (an adjective, derived from 1 /A "not" and 33387/metamelomai, "regret") – properly, no change of concern (interest), i.e. without regret or remorse for an action because it was done from deep conviction (true concern).

NAS Exhaustive Concordance
Word Origin
from alpha (as a neg. prefix) and metamelomai
Definition
not repented of
NASB Translation
irrevocable (1), without regret (1).

Thayer's Greek Lexicon
STRONGS NT 278: ἀμεταμέλητος

ἀμεταμέλητος, (μεταμέλομαι, μεταμέλει), not repented of, unregretted: Romans 11:29; σωτηρία, by litotes, salvation affording supreme joy, 2 Corinthians 7:10 (others connect it with μετάνοιαν). (Plato, Polybius, Plutarch.)

Topical Lexicon
Root Concept and Theological Emphasis

The adjective conveys an unalterable state—an action, decision, or outcome that will never be rescinded or lamented. In Scripture it serves to highlight either the unwavering character of God’s purposes or the settled peace that accompanies genuine repentance.

Biblical Occurrences

Romans 11:29 and 2 Corinthians 7:10 are the only New Testament appearances. Both passages employ the word to contrast what is eternally fixed with what is subject to change.

Contextual Insights

Romans 11:29: “For God’s gifts and His call are irrevocable.” The term seals Paul’s assurance that the divine commitments to Israel remain unchanged despite present unbelief. Paul’s larger argument (Romans 9–11) stresses God’s sovereign faithfulness; the adjective underscores that the covenantal promises first given to the patriarchs cannot be withdrawn.

2 Corinthians 7:10: “Godly sorrow brings repentance that leads to salvation without regret, but worldly sorrow brings death.” Here the word describes the outcome of authentic, Spirit‐wrought repentance—salvation that the believer will never rue. In the Corinthian context, Paul distinguishes productive grief (aligned with God’s will) from destructive remorse (dominated by self-pity and despair).

Doctrinal Implications

1. Divine Immutability: The permanence attached to God’s “gifts and call” supports the doctrine that His redemptive plan is unchanging.
2. Security of Salvation: By linking salvation with repentance “without regret,” Paul affirms that the new life granted in Christ is not provisional but settled.
3. Israel and the Church: Romans 11:29 safeguards the continuity of God’s plan for ethnic Israel, informing eschatology and the unity of redemptive history.
4. Nature of Repentance: True repentance, distinguished from mere remorse, produces a state from which the believer will not shrink back when finally confronted with God’s judgment.

Pastoral and Practical Application

• Assurance: Believers struggling with doubt may rest in the certainty that God’s gracious call will not be revoked.
• Evangelism: The gospel invitation carries the same permanence; those who respond in faith enter a relationship God Himself deems irreversible.
• Discipleship: Teaching on repentance must move beyond emotion to emphasize a God-centered sorrow leading to lasting transformation—salvation “without regret.”
• Counseling: Differentiating godly sorrow from worldly despair helps shepherd wounded consciences toward life rather than lingering death.

Historical Use in Christian Thought

Early Church writers (e.g., Irenaeus, Chrysostom) cited Romans 11:29 to defend God’s ongoing purpose for Israel. Medieval scholastics related the term to the stability of sacramental grace. Reformers appealed to it when articulating the perseverance of the saints, while Puritans used 2 Corinthians 7:10 to press for experiential holiness rather than superficial contrition. Throughout, the word has served as a touchstone for discussions on election, covenant, and assurance.

Summary

Strong’s Greek 278 marks what God ordains as final and what true repentance secures as permanent. Whether declaring the steadfastness of divine promises or describing salvation free from future remorse, Scripture employs the term to magnify God’s fidelity and the believer’s enduring hope.

Forms and Transliterations
αμεταμελητα αμεταμέλητα ἀμεταμέλητα αμεταμελητον αμεταμέλητον ἀμεταμέλητον ametameleta ametamelēta ametaméleta ametamélēta ametameleton ametamelēton ametaméleton ametamélēton
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Englishman's Concordance
Romans 11:29 Adj-NNP
GRK: ἀμεταμέλητα γὰρ τὰ
NAS: of God are irrevocable.
KJV: of God [are] without repentance.
INT: irrevocable indeed [are] the

2 Corinthians 7:10 Adj-AFS
GRK: εἰς σωτηρίαν ἀμεταμέλητον ἐργάζεται ἡ
NAS: a repentance without regret, [leading] to salvation,
KJV: salvation not to be repented of: but
INT: to salvation without regret produces

Strong's Greek 278
2 Occurrences


ἀμεταμέλητα — 1 Occ.
ἀμεταμέλητον — 1 Occ.

277
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