2823. klibanos
Lexical Summary
klibanos: Oven

Original Word: κλίβανος
Part of Speech: Noun, Masculine
Transliteration: klibanos
Pronunciation: KLEE-bah-nos
Phonetic Spelling: (klib'-an-os)
KJV: oven
NASB: furnace
Word Origin: [of uncertain derivation]

1. an earthen pot used for baking in

Strong's Exhaustive Concordance
oven.

Of uncertain derivation; an earthen pot used for baking in -- oven.

NAS Exhaustive Concordance
Word Origin
of uncertain origin
Definition
an oven
NASB Translation
furnace (2).

Thayer's Greek Lexicon
STRONGS NT 2823: κλίβανος

κλίβανος, κλιβανου, (for κρίβανος, more common in earlier (yet κλίβανος in Herodotus 2, 92 (cf. Athen. 3, p. 110 c.)) and Attic Greek; see Lob. ad Phryn., p. 179; Passow, under the word κρίβανος; (Winer's Grammar, 22));

1. a clibanus, an earthen vessel for baking bread (Hebrew תַּנּוּר, Exodus 8:3 ( in Hebrew); Leviticus 2:4; Leviticus 26:26; Hosea 7:4). It was broader at the bottom than above at the orifice, and when sufficiently heated by a fire kindled within, the dough was baked by being spread upon the outside (but according to others, the dough was placed inside and the fire or coals outside, the vessel being often perforated with small holes that the heat might the better penetrate; cf. Rich, Dictionary of Greek and Roman Antiquity, under the wordclibanus; see Schol. on Aristophanes Acharn. 86 (iv. 2, p. 339, 20f Dindorf)).

2. equivalent to ἰπνός, a furnace, an oven: so Matthew 6:30; Luke 12:28.

Topical Lexicon
Literal Background

In first-century Palestine a household oven was commonly fashioned from clay or stone in the shape of an upright cylinder. Dried grasses, wildflowers, and thorny scrub were gathered and burned inside to bring the baking chamber quickly to temperature. Because fuel was scarce, anything that grew overnight and could be uprooted the next morning made practical kindling. The term translated “oven” or “furnace” (κλίβανος) therefore evokes an ordinary domestic scene known to every listener of Jesus’ Galilean ministry.

Occurrences in Scripture

Matthew 6:30 and Luke 12:28 record the only two New Testament appearances of the word. Both texts sit at the heart of Jesus’ discourse on trusting the Father for daily provision. In each instance the Lord contrasts the fleeting beauty of wild grasses with the permanence of God’s care for His children:

“If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the furnace, will He not much more clothe you, O you of little faith?” (Matthew 6:30)

The parallel wording in Luke reinforces the same lesson for a different audience.

Metaphorical Force in Jesus’ Teaching

1. Transience of earthly glory

The grasses bloom, dazzle briefly, and are cast into the oven. Their destiny highlights how quickly created splendor can vanish (Psalm 103:15–16; Isaiah 40:6–8).

2. Sufficiency of divine care

If God invests creative attention in something destined for combustion, His commitment to those made in His image is beyond question (Romans 8:32).

3. Exposure of unbelief

The phrase “O you of little faith” indicts anxiety as a failure to reckon with God’s proven generosity (Philippians 4:6–7).

Historical and Cultural Context

• Fuel economy: Wood was precious; dried vegetation was the cheapest combustible material.
• Domestic rhythm: Baking bread was an everyday task, so listeners could easily imagine yesterday’s wildflowers fueling today’s meal.
• Visual immediacy: Hillsides around Galilee burst into color after rains. Within a day or two the same fields were scythed for oven fuel, a vivid picture of ephemerality.

Theological Implications

Providence and anthropology intersect in the oven illustration. God’s sovereignty over grass affirms His governance of all creation (Colossians 1:17). Human worth is magnified by comparison: if disposable vegetation receives adornment, redeemed people can rest in the Father’s personalized provision (1 Peter 5:7). The image supports a high doctrine of creation and a pastoral theology of trust.

Practical Ministry Applications

• Counseling Anxiety: Point believers to the daily realities Jesus chose—birds (Matthew 6:26) and ovens (Matthew 6:30)—as case studies in God’s faithful oversight.
• Stewardship Teaching: The grass-to-oven cycle warns against hoarding; God supplies what is needed for each day (Exodus 16:18).
• Preaching the Gospel: The transience of grass becomes an apologetic for seeking eternal treasures (Matthew 6:19–21).
• Worship and Prayer: Hymns and prayers can incorporate the imagery of fleeting flowers to cultivate humility and dependence.

Related Biblical Imagery

While κλίβανος appears only twice, Scripture frequently employs furnaces:

• Purification (Proverbs 17:3; Malachi 3:2–3)
• Judgment (Genesis 19:28; Revelation 20:15)
• Refinement of faith (1 Peter 1:7)

Together these passages frame fire both as a destructive agent and a refining instrument, themes consonant with Jesus’ warning against misplaced trust.

Conclusion

Strong’s Greek 2823 serves as more than a technical term for a clay oven; it anchors Jesus’ summons to fearless faith. The ordinary household furnace, fed by yesterday’s fading flora, becomes a living parable: the One who clothes the field is unwavering in His care for His children.

Forms and Transliterations
κλίβανοι κλιβάνοις κλιβανον κλίβανον κλίβανος κλιβάνω klibanon klíbanon
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Englishman's Concordance
Matthew 6:30 N-AMS
GRK: αὔριον εἰς κλίβανον βαλλόμενον ὁ
NAS: is thrown into the furnace, [will He] not much
KJV: into the oven, [shall he] not
INT: tomorrow into an oven is thrown

Luke 12:28 N-AMS
GRK: αὔριον εἰς κλίβανον βαλλόμενον ὁ
NAS: is thrown into the furnace, how much
KJV: is cast into the oven; how much more
INT: tomorrow into an oven is thrown

Strong's Greek 2823
2 Occurrences


κλίβανον — 2 Occ.

2822
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