Lexicon klétos: Called, invited Original Word: κλητός Strong's Exhaustive Concordance called. From the same as klesis; invited, i.e. Appointed, or (specially), a saint -- called. see GREEK klesis HELPS Word-studies Cognate: 2822 klētós – literally, "called" (derived from 2564/kaleō, "to call, summon"). See 2821 (klēsis). In the NT, 2822 /klētós ("divinely called") focuses on God's general call – i.e. the call (invitation) He gives to all people, so all can receive His salvation. God desires every person to call out to Him and receive His salvation (1 Tim 2:4,5). "Unfortunately, many choose not to – but all can; all don't but all can call out to God for His mercy (not just 'some')" (G. Archer). See 2821 /klēsis ("calling"). NAS Exhaustive Concordance Word Originfrom kaleó Definition called NASB Translation called (9), calling (1). Thayer's Greek Lexicon STRONGS NT 2822: κλητόςκλητός, κλητή, κλητον (κλαέω) (from Homer down), called, invited (to a banquet (1 Kings 1:41, 49); 3Macc. 5:14; Aeschines 50, 1); in the N. T. a. "invited (by God in the proclamation of the gospel) to obtain eternal salvation in the kingdom of God through Christ" (see καλέω, 1 b. β'. (cf. Winer's Grammar, 35 (34))): Romans 8:28; 1 Corinthians 1:24; Jude 1:1; κλητοί καί ἐκλεκτοί καί πιστοί, Revelation 17:14; κλητοί and ἐκλεκτοί are distinguished (see ἐκλεκτός, 1 a.) in Matthew 20:16 (T WH omit; Tr brackets the clause); Matthew 22:14, a distinction which does not agree with Paul's view (see καλέω, as above; (Weiss, Biblical Theol. § 88; Lightfoot's Commentary on Colossians 3:12)); κλητοί Ἰησοῦ Χριστοῦ, genitive of possessor (Winers Grammar, 195 (183); Buttmann, § 132, 23), devoted to Christ and united to him, Romans 1:6; κλητοί ἅγιοι, "holy (or 'saints') by the calling of God," Romans 1:7; 1 Corinthians 1:2. b. called to (the discharge of) some office: κλητός ἀπόστολος, i. e. divinely selected and appointed (see καλέω, as above), Romans 1:1; 1 Corinthians 1:1 (L brackets κλητός); cf. Galatians 1:15. Corresponding Greek / Hebrew Entries: The concept of being "called" in the Hebrew Bible is often associated with the verb קָרָא (qara, Strong's Hebrew 7121), which means "to call," "to proclaim," or "to name." This Hebrew term is used in various contexts, including God's calling of individuals to specific tasks or roles, such as the calling of the prophets or the nation of Israel as God's chosen people. Usage: The word κλητός appears in the New Testament to describe those who are called by God, particularly in the context of salvation and divine purpose. It is used to denote individuals who have been invited to enter into a relationship with God through Jesus Christ. Context: The term κλητός is significant in the New Testament, where it is used to describe those who have been called by God to fulfill His divine purposes. This calling is not merely an invitation but carries the weight of a divine summons, often associated with the concept of being chosen or set apart for a specific role or destiny within God's redemptive plan. Englishman's Concordance Matthew 20:16 Adj-NMPGRK: γὰρ εἰσιν κλητοί ὀλίγοι δὲ KJV: many be called, but few INT: indeed are called few however Matthew 22:14 Adj-NMP Romans 1:1 Adj-NMS Romans 1:6 Adj-NMP Romans 1:7 Adj-DMP Romans 8:28 Adj-DMP 1 Corinthians 1:1 Adj-NMS 1 Corinthians 1:2 Adj-DMP 1 Corinthians 1:24 Adj-DMP Jude 1:1 Adj-DMP Revelation 17:14 Adj-NMP Strong's Greek 2822 |