3034. lithazó
Lexical Summary
lithazó: To stone, to pelt with stones

Original Word: λιθάζω
Part of Speech: Verb
Transliteration: lithazó
Pronunciation: lee-THAH-zo
Phonetic Spelling: (lith-ad'-zo)
KJV: stone
NASB: stone, stoned, stoning
Word Origin: [from G3037 (λίθος - stone)]

1. to stone to death
2. to lapidate

Strong's Exhaustive Concordance
stone.

From lithos; to lapidate -- stone.

see GREEK lithos

NAS Exhaustive Concordance
Word Origin
from lithos
Definition
to throw stones, to stone
NASB Translation
stone (4), stoned (4), stoning (1).

Thayer's Greek Lexicon
STRONGS NT 3034: λιθάζω

λιθάζω: 1 aorist ἐλίθασα; 1 aorist passive ἐλιθάσθην; (λίθος); to stone; i. e., a. to overwhelm or bury with stones, (lapidibus cooperio, Cicero): τινα, of stoning, which was a Jewish mode of punishment (cf. Winers RWB under the word Steinigung; (B. D. under the word , III. a. 1)): John 10:31-33 (where λιθάζετε and λιθάζομέν are used of the act of beginning; (cf. Winers Grammar, § 40, 2 a.; Buttmann, 205 (178))); John 11:8; Hob. 11:37.

b. to pelt one with stones, in order either to wound or to kill him: Acts 14:19; passive, Acts 5:26 (cf. Winers Grammar, 505 (471); Buttmann, 242 (208)); 2 Corinthians 11:25. (Aristotle, Polybius, Strabo; λιθάζειν ἐν λίθοις, 2 Samuel 16:6.) (Compare: καταλιθάζω.)

Topical Lexicon
Root Concept and Background

Strong’s Greek 3034 designates the act of pelting with stones until death or serious harm results. Stoning functioned as a community-executed sanction intended to preserve covenant holiness, deter idolatry and blasphemy, and maintain corporate solidarity. By the first century the practice was regulated by synagogue leadership and often required Roman acquiescence for capital cases, yet spontaneous mob action still occurred when crowds believed divine honor was at stake.

Occurrences in the New Testament

1. John 8:5 – The scribes and Pharisees appeal to Mosaic precedent: “In the Law Moses commanded us to stone such women. So what do You say?” The term frames their test of Jesus’ fidelity to Torah.
2. John 10:31-33; 10:32 – Three rapid-fire uses depict an attempted lynching for alleged blasphemy. Jesus’ question, “For which of these do you stone Me?” unmasks their zeal without knowledge.
3. John 11:8 – The disciples recall the earlier threat: “Rabbi, the Jews just tried to stone You.” Fear of stoning underscores the mounting hostility preceding the Passion.
4. Acts 5:26 – Temple authorities fear the populace “would stone them” if the apostles are handled roughly, illustrating how public opinion could restrain official force.
5. Acts 14:19 – Outsiders successfully incite the crowd: “They stoned Paul and dragged him outside the city.” Paul’s near-martyrdom manifests the same animus once directed at his Lord.
6. 2 Corinthians 11:25 – Paul testifies, “once I was stoned,” confirming the Acts narrative and listing the ordeal among apostolic credentials.
7. Hebrews 11:37 – The faithful “were stoned,” situating the church’s suffering within a continuum of covenant witness reaching back to the prophets.

Johannine Emphasis on Jesus and Blasphemy

John alone records four of the nine appearances. Each links attempted stoning with Jesus’ revelation of His divine identity. The escalating pattern—interrogation (John 8), attempted execution (John 10), renewed threat (John 11)—highlights the cost of self-disclosure: the Light exposes darkness, provoking lethal resistance.

Lukan Portrait of Apostolic Ministry

Luke employs the verb to show both potential danger (Acts 5:26) and actual violence (Acts 14:19). The juxtaposition reveals that Spirit-empowered proclamation may temporarily find civic protection but ultimately collides with entrenched unbelief. Paul’s survival after being left for dead prefigures resurrection power sustaining gospel advance.

Paul’s Autobiographical Witness

In 2 Corinthians 11:25 Paul treats stoning not as a misfortune but as a badge of apostolic authenticity. The incident verifies his solidarity with Christ’s sufferings and his unwavering commitment to Gentile mission despite Jewish opposition.

Catalogue of the Faithful in Hebrews

Hebrews 11:37 places stoning alongside other brutal deaths, reminding believers that persecution has long accompanied fidelity. The list exhorts readers to endure because the God who commends faith does not forget those who are “destitute, oppressed, and mistreated.”

Old Testament Antecedent

Key Pentateuchal texts require stoning for blasphemy (Leviticus 24:16), idolatry (Deuteronomy 17:2-5), and adultery (Deuteronomy 22:22-24). Prophetic narratives (1 Kings 21:13; 2 Chronicles 24:21) show the penalty turned against God’s messengers when covenant conscience was seared. The New Testament occurrences thus echo Israel’s story, exposing the tragedy of misapplied zeal while affirming prophetic continuity.

Theological and Christological Significance

1. Holiness and Justice: Stoning demonstrates the gravity of sin under Divine Law.
2. Self-Revelation of Christ: Hostility toward incarnate truth validates His claim that the world hates Him because He testifies its works are evil.
3. Vicarious Model: Jesus’ willingness to face stoning foreshadows the cross, setting a pattern for discipleship—suffering precedes glory.
4. Apostolic Continuity: The same word describing mob aggression against Jesus describes aggression against His witnesses, tying the body to the Head.

Ethical and Pastoral Implications

• Courage in Witness – Believers may face violent rejection; fidelity demands readiness to bear reproach.
• Avoidance of Mob Justice – Scripture condemns zeal divorced from righteousness; ecclesial discipline is never to mimic unbridled vengeance.
• Identification with the Persecuted Church – Remembrance of those “stoned” calls modern congregations to intercede and support the suffering body worldwide.
• Evangelistic Hope – Paul’s survival and continued ministry after stoning illustrate how God can overturn lethal intent to further His redemptive plan.

Contemporary Application

While literal stoning is rare today, the term evokes any concerted attempt to silence biblical truth. Churches must prepare believers to answer hostility with gospel grace, confident that, as in Acts and 2 Corinthians, apparent setbacks often advance the kingdom.

Forms and Transliterations
ελιθασθην ελιθάσθην ἐλιθάσθην ελιθασθησαν ελιθάσθησαν ἐλιθάσθησαν λιθαζειν λιθάζειν λιθαζετε λιθάζετε λιθάζετέ λιθαζομεν λιθάζομέν λιθασαι λιθάσαι λιθασαντες λιθάσαντες λιθασθωσιν λιθασθώσιν λιθασθῶσιν λιθασωσιν λιθάσωσιν elithasthen elithasthēn elithásthen elithásthēn elithasthesan elithasthēsan elithásthesan elithásthēsan lithasai lithásai lithasantes lithásantes lithasosin lithasōsin lithásosin lithásōsin lithasthosin lithasthôsin lithasthōsin lithasthō̂sin lithazein litházein lithazete litházete lithazomen litházomén
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
John 8:5 V-PNA
GRK: τὰς τοιαύτας λιθάζειν σὺ οὖν
NAS: commanded us to stone such women;
INT: such to be stoned you therefore

John 10:31 V-ASA-3P
GRK: Ἰουδαῖοι ἵνα λιθάσωσιν αὐτόν
NAS: up stones again to stone Him.
KJV: again to stone him.
INT: Jews that they might stone him

John 10:32 V-PIA-2P
GRK: ἔργον ἐμὲ λιθάζετε
NAS: for which of them are you stoning Me?
KJV: of those works do ye stone me?
INT: work me do you stone

John 10:33 V-PIA-1P
GRK: ἔργου οὐ λιθάζομέν σε ἀλλὰ
NAS: work we do not stone You, but for blasphemy;
KJV: a good work we stone thee not;
INT: work not we do stone you but

John 11:8 V-ANA
GRK: ἐζήτουν σε λιθάσαι οἱ Ἰουδαῖοι
NAS: seeking to stone You, and are You going
KJV: of late sought to stone thee; and
INT: were seeking you to stone the Jews

Acts 5:26 V-ASP-3P
GRK: λαόν μὴ λιθασθῶσιν
NAS: of the people, that they might be stoned).
KJV: lest they should have been stoned.
INT: people lest they might be stoned

Acts 14:19 V-APA-NMP
GRK: ὄχλους καὶ λιθάσαντες τὸν Παῦλον
NAS: the crowds, they stoned Paul
KJV: and, having stoned Paul,
INT: crowds and having stoned Paul

2 Corinthians 11:25 V-AIP-1S
GRK: ἐραβδίσθην ἅπαξ ἐλιθάσθην τρὶς ἐναυάγησα
NAS: once I was stoned, three times
KJV: once was I stoned, thrice
INT: I was beaten with rods once I was stoned three times I was shipwrecked

Hebrews 11:37 V-AIP-3P
GRK: ἐλιθάσθησαν ἐπειράσθησαν ἐπρίσθησαν
NAS: They were stoned, they were sawn in two,
KJV: They were stoned, they were sawn asunder,
INT: They were stoned they were tempted they were sawed in two

Strong's Greek 3034
9 Occurrences


ἐλιθάσθην — 1 Occ.
ἐλιθάσθησαν — 1 Occ.
λιθάσαι — 1 Occ.
λιθάσαντες — 1 Occ.
λιθάσωσιν — 1 Occ.
λιθασθῶσιν — 1 Occ.
λιθάζειν — 1 Occ.
λιθάζετε — 1 Occ.
λιθάζομέν — 1 Occ.

3033
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