3355. metrétés
Lexical Summary
metrétés: Measure, a vessel for measuring

Original Word: μετρητής
Part of Speech: Noun, Masculine
Transliteration: metrétés
Pronunciation: me-treh-TACE
Phonetic Spelling: (met-ray-tace')
KJV: firkin
NASB: gallons
Word Origin: [from G3354 (μετρέω - measure)]

1. a measurer
2. (specially), a certain standard measure of capacity for liquids

Strong's Exhaustive Concordance
firkin, a liquid measure

From metreo; a measurer, i.e. (specially), a certain standard measure of capacity for liquids -- firkin.

see GREEK metreo

HELPS Word-studies

3355 metrētḗs (from 3354 /metréō, "to measure") – a "liquid measure containing nearly nine gallons" (WS, 408); " 'a measure' about 39.39 litres or 8¾ gallons" (Souter).

NAS Exhaustive Concordance
Word Origin
from metreó
Definition
a measurer, a measure
NASB Translation
gallons (1).

Thayer's Greek Lexicon
STRONGS NT 3355: μετρητής

μετρητής (on the accent see Chandler § 51f), μετρητου, (μετρέω), properly, a measurer, the name of a utensil known as an amphora, which is a species of measure used for liquids and containing 72 sextarii or ξεστοι (i. e. somewhat less than nine English gallons; see B. D. under the phrase, Weights and Measures, at the end (p. 3507 American edition)) (Hebrew בַּת, 2 Chronicles 4:5): John 2:6. (Polybius 2,15, 1; Demosthenes, p. 1045, 7; Aristotle, h. a. 8, 9.)

Topical Lexicon
Definition and Scope

Metretēs denotes a well-known liquid measure in the first-century Mediterranean world. While the exact volume is debated, the unit represented a sizeable amount of water or wine in everyday commerce and in religious observance. The term occurs only once in the Greek New Testament, yet its single appearance supplies vivid detail that deepens our grasp of the sign performed by Jesus at Cana.

Biblical Context: John 2:6 and the Wedding at Cana

“Now six stone water jars had been set there for the Jewish ceremonial washing, each holding twenty to thirty gallons” (John 2:6). The Evangelist highlights three key facts:

1. Stone jars—indicating ritual purity (Levitical law regarded stone as non-contaminating).
2. Usage—“for the Jewish ceremonial washing,” linking the scene to Mosaic regulations of cleansing.
3. Capacity—“two or three metretes,” stressing abundance.

By naming the measure, John anchors the miracle in concrete history and underlines the magnitude of the transformation from water to wine. Roughly speaking, the six jars combined provided well over one hundred gallons, turning a village wedding into a picture of extravagant grace.

Historical Background: Measurements in Jewish and Greco-Roman Culture

• Everyday commerce. Wine, oil, and water were traded in standard vessels so buyers could trust quantities. Metretēs functioned alongside other units such as the chous, bath, or amphora.
• Ritual life. Purification rites (Mark 7:4) required ample water stored in containers unlikely to contract ritual impurity. Stone vessels were uniquely favored in Judea for this purpose.
• Social customs. A village wedding often lasted a full week (cf. Judges 14:12), necessitating significant provisions. The presence of six large jars is therefore realistic, not exaggerated.

Recognizing these cultural factors helps the reader see that John’s narrative is grounded in ordinary life even as it unveils extraordinary glory.

Symbolism and Theological Implications

1. Fulfillment of Purification. The water once destined for external cleansing becomes wine that gladdens the heart (Psalm 104:15), foreshadowing the superior cleansing of conscience secured by Christ’s blood (Hebrews 9:13-14).
2. Superabundance of Grace. The lavish quantity underscores that “from His fullness we have all received, grace upon grace” (John 1:16).
3. Inauguration of the Messianic Banquet. Prophets envisioned a coming age of choice wine (Isaiah 25:6; Amos 9:13-14). By supplying an unstinting measure, Jesus unveils Himself as the Bridegroom of that promised feast.
4. Quiet Yet Potent Glory. Neither host nor groom orchestrated the miracle; servants merely obeyed. The measured jars accentuate that divine power works within common duties (John 2:5).

Ministry Significance

• Obedient Service. The servants “filled them to the brim” (John 2:7), refusing half-measures. Faithful completion of mundane tasks becomes the channel for Christ’s blessing.
• Pastoral Assurance. In shortage or crisis, the Lord provides not only enough but overflow. Congregations facing scarcity—financial, emotional, or spiritual—may trust the same hand that filled the metretes.
• Evangelistic Emphasis. John identifies this as the “first of the signs” (John 2:11), meant to reveal Jesus’ glory and elicit belief. Modern proclamation can point seekers to the One who turns emptiness into rejoicing abundance.

Related Biblical Themes and Cross-References

• Vessels of Provision: 2 Kings 4:1-7 (Elisha and the oil) parallels Cana by combining obedience, filling, and miraculous supply.
• Filled to Overflowing: Psalm 23:5; Malachi 3:10; Luke 6:38.
• New Wine of the Kingdom: Matthew 9:17; Revelation 19:9.
• Cleansing and Transformation: Ezekiel 36:25-27; Titus 3:5-6.

Witness of Church History

Early commentators seized on the metretēs to defend both the historicity and the spiritual message of John 2.
• Irenaeus argued that the miracle affirms creation’s goodness, since Christ elevated water into a richer created form.
• Augustine regarded the measured jars as representing the six ages of the world awaiting the joy of the seventh, the eternal Sabbath.
• Chrysostom noted that Jesus supplies the finest quality in the largest quantity, a pattern of “divine economy” that inspires generosity in Christian charity.

Practical Applications for Disciples Today

1. Hospitality. Cana encourages believers to practice openhanded welcome, confident that Christ multiplies what is offered.
2. Worship. The memory of overflowing jars invites corporate praise for the immeasurable riches found in Him (Ephesians 2:7).
3. Personal Sanctification. As stone jars once held water for external washing, hearts of stone can become vessels of living water (John 7:38) through regeneration and continual filling by the Spirit.

Conclusion

Though Strong’s 3355 appears only once, its single cameo spotlights the magnitude of Messianic provision, interweaving historical reality with profound theological resonance. The measured jars at Cana invite every generation to trust the Lord who still turns human shortage into overflowing joy.

Forms and Transliterations
μετρητας μετρητάς μετρητὰς μετριάζων metretas metretàs metrētas metrētàs
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Englishman's Concordance
John 2:6 N-AMP
GRK: χωροῦσαι ἀνὰ μετρητὰς δύο ἢ
NAS: or thirty gallons each.
KJV: or three firkins apiece.
INT: having space for metretae two or

Strong's Greek 3355
1 Occurrence


μετρητὰς — 1 Occ.

3354
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