3437. momphé
Lexical Summary
momphé: Blame, reproach, fault

Original Word: μομφή
Part of Speech: Noun, Feminine
Transliteration: momphé
Pronunciation: mom-FAY
Phonetic Spelling: (mom-fay')
KJV: quarrel
NASB: complaint
Word Origin: [from G3201 (μέμφομαι - find fault)]

1. blame
2. (by implication), a fault

Strong's Exhaustive Concordance
quarrel, blame, fault

From memphomai; blame, i.e. (by implication), a fault -- quarrel.

see GREEK memphomai

NAS Exhaustive Concordance
Word Origin
from memphomai
Definition
blame
NASB Translation
complaint (1).

Thayer's Greek Lexicon
STRONGS NT 3437: μομφή

μομφή, μομφης, (μέμφομαι), blame: ἔχειν μομφήν πρός τινα, to have matter of complaint against anyone, Colossians 3:13. (Pindar, Tragg., others.)

Topical Lexicon
Scriptural Context and Meaning

Strong’s Greek 3437 (μομφή) appears once in the New Testament, at Colossians 3:13, where the Berean Standard Bible renders it “complaint”: “Bear with one another and forgive any complaint you may have against someone. Forgive as the Lord forgave you.” In its lone occurrence, the word conveys a grievance, reproach, or charge leveled against another person. Within the larger biblical canon, the idea of harboring a grievance is repeatedly set in contrast to the call to forgiveness, patience, and love (Proverbs 19:11; Matthew 6:12; Ephesians 4:32). Though μομφή is rare, the concept it represents is woven throughout Scripture’s ethics of interpersonal relationships.

Colossians 3:13 and the New Man in Christ

The verse belongs to Paul’s exhortation to “put on the new self” (Colossians 3:10), clothing oneself with compassion, kindness, humility, gentleness, and patience (Colossians 3:12). A community that bears with one another and relinquishes every μομφή embodies the reconciled life made possible through Christ’s cross (Colossians 1:20–22). Refusal to forgive contradicts the believer’s new identity and the gospel’s reconciling power. The single use of μομφή thus functions as a diagnostic term: lingering complaints reveal remnants of the old nature, while their release evidences genuine renewal.

Old Testament Roots and Prophetic Echoes

Although μομφή itself does not occur in the Septuagint, the impulse to hold grievances appears in passages where Israel “murmured” or “grumbled” against the Lord (Exodus 16:7; Numbers 14:27). The prophets condemn internal bitterness even when couched in ritual piety (Isaiah 58:3–4; Malachi 2:13). Paul’s language in Colossians resonates with the recurring divine call to forbearance and covenantal faithfulness rather than accusation.

Theological Significance

1. Reflection of Divine Character: The command to forgive “as the Lord forgave you” grounds interpersonal reconciliation in the atonement. God keeps no “complaint” record against the repentant (Psalm 103:10–12; Micah 7:18–19).
2. Ecclesial Unity: Eliminating μομφή protects the body of Christ from division (Romans 15:5–7; 1 Corinthians 1:10). Complaints, left unresolved, ferment into factions; forgiveness restores harmony.
3. Eschatological Witness: A community free of grievances anticipates the coming kingdom where “there will be no more mourning or crying or pain” (Revelation 21:4).

Pastoral and Practical Applications

• Conflict Resolution: Leaders guide believers to articulate grievances honestly, pursue reconciliation swiftly (Matthew 5:23–24), and conclude with forgiveness modeled on Christ.
• Counseling: Persistent resentment often signals deeper wounds; applying the gospel to both offender and offended fosters healing.
• Worship and Fellowship: The Lord’s Supper calls participants to examine relationships, ensuring no unresolved μομφή hinders corporate worship (1 Corinthians 11:28–29).
• Discipline: When complaints escalate into sin, the steps of Matthew 18:15–17 maintain purity while aiming at restoration.

Historical Reception

Early church fathers highlighted Colossians 3:13 in teaching on communal life. Chrysostom exhorted his congregation to “wipe away every reproach” before Eucharist. Augustine linked the verse to the daily petition, “Forgive us our debts,” insisting that harboring complaints nullifies one’s own plea for mercy. Reformers likewise appealed to it in shaping congregational discipline, stressing that gospel liberty releases believers from vindictiveness.

Contemporary Relevance

Modern societies normalize grievance culture; social media amplifies offenses and memorializes them indefinitely. Colossians 3:13 offers a counter-culture of grace: believers absorb wrongs, extend pardon, and refuse to curate grudges. In families, workplaces, and churches, relinquishing μομφή reflects the cruciform love that worldliness cannot replicate.

Summary

Though occurring only once, μομφή crystallizes a perpetual challenge: will God’s people nurse complaints or extend Christlike forgiveness? Colossians 3:13 summons the church to embody the gospel by abandoning every reproach and living in the freedom of mutual forbearance.

Forms and Transliterations
μομφην μομφήν μονάζον momphen momphēn momphḗn
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Colossians 3:13 N-AFS
GRK: τινα ἔχῃ μομφήν καθὼς καὶ
NAS: has a complaint against
KJV: any man have a quarrel against any:
INT: any should have a complaint even as also

Strong's Greek 3437
1 Occurrence


μομφήν — 1 Occ.

3436
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