3531. Nikolaités
Lexical Summary
Nikolaités: Nicolaitan

Original Word: Νικολαΐτης
Part of Speech: Noun, Masculine
Transliteration: Nikolaités
Pronunciation: nee-ko-lah-ee-tace'
Phonetic Spelling: (nik-ol-ah-ee'-tace)
KJV: Nicolaitane
NASB: Nicolaitans
Word Origin: [from G3532 (Νικόλαος - Nicolas)]

1. a Nicolaite, i.e. adherent of Nicolaus

Strong's Exhaustive Concordance
Nicolaitane.

From Nikolaos; a Nicolaite, i.e. Adherent of Nicolaus -- Nicolaitane.

see GREEK Nikolaos

NAS Exhaustive Concordance
Word Origin
from Nikolaos
Definition
a Nicolaitan, a follower of Nicolaus, who probably was not the same as NG3532
NASB Translation
Nicolaitans (2).

Thayer's Greek Lexicon
STRONGS NT 3531: Νικολαΐτης

Νικολαΐτης, Νικολαιτου, , a follower of Nicolaus, a Nicolaitan: plural, Revelation 2:6, 15 — a name which, it can scarcely be doubted, refers symbolically to the same persons who in Revelation 2:14 are charged with holding τήν διδαχήν Βαλαάμ, i. e. after the example of Balaam, casting a stumblingblock before the church of God (Numbers 24:1-3) by upholding the liberty of eating things sacrificed unto idols as well as of committing fornication; for the Greek name Νικόλαος coincides with the Hebrew בִּלְעָם according to the interpretation of the latter which regards it as signifying destruction of the people. See in Βαλαάμ; (cf. BB. DD., under the words Nicolaitans, Nicolas; also commentaries on Revelation, at the passages cited).

Topical Lexicon
Biblical Occurrences

Revelation 2:6 – “But you have this to your credit: You hate the works of the Nicolaitans, which I also hate.”
Revelation 2:15 – “In the same way, you also have those who hold to the teaching of the Nicolaitans.”

Identity of the Nicolaitans

The New Testament refers to the Nicolaitans only in Jesus’ messages to the churches at Ephesus and Pergamum. Scripture presents them as a recognizable party whose “works” and “teaching” the Lord explicitly hates. While the text does not describe their founder in detail, Second-century writers (Irenaeus, Hippolytus, Clement of Alexandria, Tertullian) associate the group with moral laxity, especially in matters of idolatry and sexual immorality. These fathers locate the Nicolaitans within the broader stream of early Gnostic or proto-Gnostic movements that blended Christian language with pagan practice.

Historical Context

Ephesus and Pergamum were centers of trade, imperial cult worship, and guild activity. Participation in civic life often required eating meat offered to idols and attending temple banquets that dissolved into sexual excess (compare Numbers 25:1-3; 1 Corinthians 10:18-22). The Nicolaitans appear to have encouraged believers to accommodate such customs, arguing that spiritual liberty released them from old moral constraints. Their teaching thus paralleled “the teaching of Balaam” (Revelation 2:14), which lured Israel into idolatry and immorality on the plains of Moab.

Doctrinal Deviation

1. Compromise with Idolatry – They justified attendance at pagan feasts and consumption of sacrificial food, undermining the exclusive worship owed to Christ (Exodus 20:3; 1 Corinthians 10:21).
2. Sexual License – By minimizing the body’s significance, they legitimized fornication, contradicting apostolic commands to flee sexual immorality (1 Corinthians 6:18; 1 Thessalonians 4:3-5).
3. Perverted Grace – They distorted the gospel of grace into permission for sin, a tendency later rebuked by Jude 4 and 2 Peter 2:19.
4. Antinomian Spirit – Their teaching loosened believers from apostolic doctrine and church discipline, eroding holiness and distinctiveness.

Patristic Witness

• Irenaeus (Against Heresies 1.26.3) links the group to “unrestrained indulgence.”
• Hippolytus (Refutation 7.24) notes their claim that “pleasures are a matter of indifference.”
• Clement of Alexandria (Stromata 2.20) says they “abandoned themselves to pleasure like goats.”

These testimonies, though not inspired, align with Revelation’s portrayal and illustrate how early churches recognized and refuted the sect.

Consequences Forewarned

To Pergamum Jesus announces, “Repent therefore, or else I will come to you quickly and wage war against them with the sword of My mouth” (Revelation 2:16). Divine judgment falls on churches that tolerate doctrinal and moral corruption. Conversely, Ephesus receives commendation for hating what Christ hates, demonstrating that love for truth includes rejection of error (Psalm 97:10; Romans 12:9).

Ministry Significance

1. Guarding Doctrine – Elders must watch both teaching and conduct (1 Timothy 4:16) lest subtle philosophies infiltrate the flock.
2. Church Discipline – Christ holds congregations accountable for removing destructive influences; failure invites His direct intervention (1 Corinthians 5:6-13).
3. Balanced Love and Hatred – Believers are called to love people yet hate evil deeds (Psalm 101:3), mirroring the Lord’s own character.
4. Perseverance in Holiness – In pluralistic cultures the temptation to blend in persists; Revelation’s warnings remain a summons to be a set-apart kingdom of priests (1 Peter 2:9).
5. Hope of Reward – Overcomers receive “the hidden manna” and “a white stone” (Revelation 2:17), symbols of eternal intimacy and vindication that outweigh any temporal advantage gained through compromise.

Practical Applications for the Church Today

• Evaluate teaching by Scripture rather than cultural convenience.
• Refuse entertainment or occupations that demand participation in idolatry or immorality.
• Cultivate corporate repentance when compromise is uncovered.
• Encourage church members to pursue holiness empowered by grace, not legalism.
• Proclaim the sufficiency of Christ to satisfy every legitimate desire, rendering counterfeit freedoms hollow.

The brief biblical mention of the Nicolaitans thus provides a lasting caution: any doctrine that dilutes exclusive devotion to Christ or excuses moral impurity, however sophisticated, is abhorrent to the Lord of the Church and must be decisively rejected.

Forms and Transliterations
Νικολαιτων Νικολαϊτῶν Nikolaiton Nikolaitōn Nikolaïtôn Nikolaïtō̂n
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Revelation 2:6 N-GMP
GRK: ἔργα τῶν Νικολαϊτῶν ἃ κἀγὼ
NAS: the deeds of the Nicolaitans, which
KJV: the deeds of the Nicolaitans, which
INT: works of the Nicolaitans which I also

Revelation 2:15 N-GMP
GRK: διδαχὴν τῶν Νικολαϊτῶν ὁμοίως
NAS: hold the teaching of the Nicolaitans.
KJV: the doctrine of the Nicolaitans, which thing
INT: teaching of the Nicolaitans likewise

Strong's Greek 3531
2 Occurrences


Νικολαϊτῶν — 2 Occ.

3530
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