3552. noseó
Lexical Summary
noseó: To be sick, to be diseased, to be ill

Original Word: νοσέω
Part of Speech: Verb
Transliteration: noseó
Pronunciation: no-seh'-o
Phonetic Spelling: (nos-eh'-o)
KJV: dote
NASB: has a morbid interest, morbid interest
Word Origin: [from G3554 (νόσος - diseases)]

1. to be sick
2. (by implication, of a diseased appetite) to hanker after
3. (figuratively) to harp upon

Strong's Exhaustive Concordance
dote.

From nosos; to be sick, i.e. (by implication, of a diseased appetite) to hanker after (figuratively, to harp upon) -- dote.

see GREEK nosos

NAS Exhaustive Concordance
Word Origin
from nosos
Definition
to be sick
NASB Translation
has a morbid interest (1), morbid interest (1).

Thayer's Greek Lexicon
STRONGS NT 3552: νοσέω

νοσέω, νόσῳ; (νόσος); from (Aeschylus), Herodotus down; to be sick; metaphorically, of any ailment of the mind (ἀνηκέστω πονηρία νόσειν Ἀθηναιους, Xenophon, mem. 3, 5, 18 and many other examples in Greek authors): περί τί, to be taken with such an interest in a thing as amounts to a disease, to have a morbid fondness for, 1 Timothy 6:4 (περί δόξαν, Plato, mor., p. 546 d.).

Topical Lexicon
Root Idea and Figurative Development

The verb νοσέω originally described physical illness in classical Greek literature. Paul adopts the term to portray a pathological state of mind in which false teachers are driven by an unhealthy fixation on speculative debates. The shift from bodily sickness to doctrinal sickness underscores that error is not a harmless intellectual pastime but a spiritual disease that infects the church body.

Biblical Occurrence

1 Timothy 6:4 contains the lone New Testament occurrence: “He is conceited and understands nothing. Instead, he has an unhealthy craving for controversies and for word battles that result in envy, strife, slander, evil suspicions”. The context (1 Timothy 6:3-5) contrasts wholesome teaching that accords with godliness with the diseased mentality that spawns relational decay.

Theological Implications

1. Spiritual health is inseparable from sound doctrine. Paul frames truth as therapeutic, error as pathogenic (cf. 2 Timothy 1:13-14).
2. Pride (“He is conceited”) is the doorway to doctrinal sickness. When self-elevation replaces submission to apostolic teaching, intellectual infection follows (Proverbs 16:18; 1 Corinthians 8:1).
3. Disease spreads corporately. The quarrels listed in 1 Timothy 6:4-5 infect the fellowship like contagion, proving that private speculation never remains private (Galatians 5:9).
4. The end stage is moral corrosion. Verse 5 links the diseased mind to “constant friction” and to exploitation “who think that godliness is a means to financial gain.” Error moves from the head to the heart and finally to the wallet.

Pastoral Application

• Diagnose teaching by its fruit. Does it promote godliness and charity, or envy and strife? (Matthew 7:16-20).
• Treat doctrinal disease early. Paul urges decisive separation from those persisting in spiritual sickness (1 Timothy 6:5; Titus 3:10-11).
• Nourish the flock with healthy words. Regular exposition of Scripture inoculates believers against speculative infections (Acts 20:27-32).
• Cultivate humility. A teachable spirit is preventive medicine against νοσέω (James 1:21).

Historical Testimony

• Ignatius warned that some “have the plague” of false teaching (Letter to the Trallians 6), echoing Paul’s medical metaphor.
• Athanasius likened Arianism to a “fever” that stripped the church of strength until sound doctrine restored her vigor.
• The Reformers applied 1 Timothy 6:4 to late-medieval scholastic disputes that eclipsed the plain gospel.

Cross-References to Related Concepts

• “Gangrene” of profane chatter (2 Timothy 2:17)
• “Leaven” of false doctrine (Matthew 16:6; Galatians 5:9)
• “Itching ears” that accumulate teachers (2 Timothy 4:3-4)

Ministry Significance Today

The solitary appearance of νοσέω serves as a diagnostic lens for every generation. Whenever teaching gravitates toward novelty, speculation, or profit, leaders must recognize the symptom, prescribe the pure milk of the word, and quarantine unrepentant propagators. Spiritual health is preserved not by intellectual stagnation but by constant return to “the sound words of our Lord Jesus Christ” (1 Timothy 6:3).

Forms and Transliterations
νοσων νοσών νοσῶν noson nosôn nosōn nosō̂n
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
1 Timothy 6:4 V-PPA-NMS
GRK: ἐπιστάμενος ἀλλὰ νοσῶν περὶ ζητήσεις
NAS: nothing; but he has a morbid interest in controversial questions
KJV: nothing, but doting about questions
INT: knowing but unhealthy about questions

Strong's Greek 3552
1 Occurrence


νοσῶν — 1 Occ.

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