3643. oligoreo
Lexical Summary
oligoreo: To regard lightly, to neglect, to be indifferent

Original Word: ὀλιγωρέω
Part of Speech: Verb
Transliteration: oligoreo
Pronunciation: o-li-go-reh'-o
Phonetic Spelling: (ol-ig-o-reh'-o)
KJV: despise
Word Origin: [from a compound of G3641 (ὀλίγος - few) and ora ("care")]

1. to have little regard for, i.e. to disesteem

Strong's Exhaustive Concordance
despise.

From a compound of oligos and ora ("care"); to have little regard for, i.e. To disesteem -- despise.

see GREEK oligos

HELPS Word-studies

3643 oligōréō (from 3641 /olígos, "little in number" and ōra, "concern, care") – properly, caring too little ("in too few places"); to esteem lightly, neglect (LS).

3643 /oligōréō ("neglect as a habit") is used only in Heb 12:5 (an OT quote, cf. Job 5:17; Prov 3:11): "My son (i.e. true followers of the Lord), do not keep on neglecting (3643 /oligōréō, negated present imperative) the training of the Lord, nor go on becoming undone when you are internally convicted by Him."

Thayer's Greek Lexicon
STRONGS NT 3643: ὀλιγωρέω

ὀλιγωρέω, ὀλιγώρω; (ὀλίγωρος, and this from ὀλίγος and ὥρα care); to care little for, regard lightly, make small account of: τίνος (see Matthiae, § 348; (Winer's Grammar, § 30, 10 d.)), Hebrews 12:5 from Proverbs 3:11. (Thucydides, Xenophon, Plato, Demosthenes, Aristotle, Philo, Josephus, others.)

STRONGS NT 3643a: ὀλίγωςὀλίγως (ὀλίγος), adverb, a little, scarcely (R. V. just (escaping)): 2 Peter 2:18 G L T Tr WH (for Rec. ὄντος). (Anthol. 12, 205, 1; (Isaiah 10:7 Aq.).)

Topical Lexicon
Biblical occurrence

Hebrews 12:5 contains the sole New Testament appearance of the verb behind Strong’s Greek 3643. Quoting Proverbs 3:11-12, the writer exhorts: “My son, do not take lightly the discipline of the Lord, nor lose heart when He rebukes you” (Berean Standard Bible). The term translated “take lightly” expresses an attitude that dismisses God’s corrective work as insignificant.

Old Testament foundation

The wording in Hebrews recalls Proverbs 3:11-12, where paternal discipline is portrayed as a sign of covenant love: “For the Lord disciplines the one He loves, as a father the son in whom he delights.” The Septuagint uses the same verb family, showing that the author of Hebrews is invoking a well-known wisdom motif: wise children receive discipline; fools disregard it (Proverbs 1:7; Proverbs 13:18).

Historical setting in Hebrews

The epistle addresses believers who were growing weary under persecution (Hebrews 10:32-36). By viewing hardship as the Father’s training, the writer transforms suffering from a threat to faith into a means of growth. To “take lightly” that discipline would be to misinterpret trials, retreat from commitment, and forfeit maturity (Hebrews 12:7-11).

Theological implications

1. Sonship—Divine discipline certifies adoption. “What son is not disciplined by his father?” (Hebrews 12:7). Ignoring discipline questions one’s filial relationship.
2. Holiness—Discipline aims at sharing God’s holiness (Hebrews 12:10). Making light of it stunts sanctification.
3. Perseverance—Trials, rightly received, “yield the peaceful fruit of righteousness” (Hebrews 12:11). Disregard breeds bitterness (Hebrews 12:15).

Wider scriptural resonance

Other writers warn against belittling divine dealings:
Deuteronomy 8:5 teaches Israel to interpret wilderness hardships as a father’s training.
Psalm 94:12 calls the disciplined man “blessed.”
Revelation 3:19: “Those I love I rebuke and discipline. Therefore be earnest and repent.”

Though different Greek verbs appear, the shared concept underscores that despising correction is a perennial danger.

Pastoral and ministry applications

• Discipleship—Leaders should frame trials as God’s formative work, helping believers resist cynicism.
• Counseling—Those facing suffering benefit from distinguishing punishment for sin from refining discipline intended for growth (1 Corinthians 11:32; James 1:2-4).
• Church discipline—Congregational correction mirrors the Father’s practice; members should not treat it lightly (Matthew 18:15-17; 2 Thessalonians 3:14-15).
• Spiritual warfare—Seeing adversity as fatherly training robs affliction of its power to intimidate and anchors hope in God’s purpose.

Exhortation

The verb behind Strong’s 3643 stands as a succinct warning: when God trains, do not shrug. Instead, submit, learn, and “strengthen your limp hands and weak knees” (Hebrews 12:12), trusting that the Father’s discipline never lacks love or design.

Forms and Transliterations
ολεί ολείται ολέσαισαν ολέσητε ολιγωρει ολιγώρει ὀλιγώρει ολίσθημα ολισθήμασι ολισθήματος ολισθήσουσι ολκή ολκήν ολκής ολλύντα όλλυνται όλλυται ολούνται ολωλότων ώλετο ώλοντο oligorei oligōrei oligṓrei
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Hebrews 12:5 V-PMA-2S
GRK: μου μὴ ὀλιγώρει παιδείας Κυρίου
NAS: MY SON, DO NOT REGARD LIGHTLY THE DISCIPLINE
KJV: not thou the chastening
INT: of me not care little for [the] discipline of [the] Lord

Strong's Greek 3643
1 Occurrence


ὀλιγώρει — 1 Occ.

3642
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