3749. ostrakinos
Lexical Summary
ostrakinos: Earthen, made of clay

Original Word: ὀστράκινος
Part of Speech: Adjective
Transliteration: ostrakinos
Pronunciation: os-trak'-i-nos
Phonetic Spelling: (os-tra'-kin-os)
KJV: of earth, earthen
NASB: earthen, earthenware
Word Origin: [from ostrakon ("oyster") (a tile, i.e. terra cotta)]

1. earthen-ware, i.e. clayey
2. (by implication) frail

Strong's Exhaustive Concordance
of earth, earthen.

From ostrakon ("oyster") (a tile, i.e. Terra cotta); earthen-ware, i.e. Clayey; by implication, frail -- of earth, earthen.

HELPS Word-studies

3749 ostrákinos (the root of the English term, "ostraca," i.e. baked-clay shaped into pottery, etc.) – properly, made of clay (earth). 3749 /ostrákinos ("earthen, made of clay") is used metaphorically in 2 Cor 4:7 of the frail human body of believers – which serves as the temple of the Holy Spirit.

[3749 (ostrákinos) refers to anything made of baked clay, e.g. earthenware (clay vessels). Earthen (clay) jars were used for storage and as "writing pads" (for messages, contracts, wills, etc.).]

NAS Exhaustive Concordance
Word Origin
from ostrakon (an earthen vessel)
Definition
earthen
NASB Translation
earthen (1), earthenware (1).

Thayer's Greek Lexicon
STRONGS NT 3749: ὀστράκινος

ὀστράκινος, ὀστρακινη, ὀστράκινον (ὄστρακον baked clay), made of clay, earthen: σκεύη ὀστράκινα, 2 Timothy 2:20; with the added suggestion of frailty, 2 Corinthians 4:7. (Jeremiah 19:1, 11; Jeremiah 39:14 (); Isaiah 30:14, etc.; Hippocrates, Anthol. (others).)

Topical Lexicon
Historical and Cultural Background

In the first-century Greco-Roman world, household pottery was plentiful, inexpensive, and expendable. Clay jars stored grain, oil, wine, and documents; once chipped or cracked they were discarded without regret. Their very commonness supplied Paul and Timothy with a vivid metaphor: ordinary containers that conceal something of far greater value than the vessel itself.

Biblical Usage

2 Corinthians 4:7 employs the image to highlight the contrast between the priceless “treasure” of the gospel and the fragile humanity of its messengers: “Now we have this treasure in jars of clay to show that this surpassingly great power is from God and not from us.”

2 Timothy 2:20 broadens the picture from simple jars to the full range of vessels within a large household, “some for honorable use and some for common use.” Earthen cases represent believers whose lives remain unsanctified; silver and gold vessels portray those set apart and ready for every good work.

Old Testament Foundations

The prophets often liken God’s people to clay in the potter’s hand (Jeremiah 18:1-6; Isaiah 45:9; Isaiah 64:8). Gideon’s earthen pitchers, smashed to reveal torchlight (Judges 7:16-20), anticipate the New Testament motif of weak vessels displaying divine power. Such passages establish continuity: human frailty is God’s chosen stage for His glory.

Theological Significance

1. Human Dependency. Clay underscores mortality and dependence upon the Creator (Genesis 2:7).
2. Divine Power Displayed. The gospel shines precisely because the messenger cannot claim credit; the contrast magnifies grace.
3. Sanctification and Service. In 2 Timothy, the material of the vessel is not fixed; cleansing elevates usefulness. Transformation, not pedigree, determines honor.
4. Eschatological Hope. Present weakness points forward to resurrection glory when the “perishable puts on the imperishable” (1 Corinthians 15:54).

Practical Ministry Applications

• Encouragement in Weakness: Missionaries, pastors, and lay saints face personal limitations; the metaphor invites them to rely on the Spirit, not charisma.
• Holiness and Readiness: Leaders must “cleanse themselves” (2 Timothy 2:21) from ignoble practices—false teaching, quarrels, moral compromise—to become vessels for honorable use.
• Humble Leadership: Awareness of one’s earthen condition guards against pride and promotes servant leadership modeled after Christ.

Christological Reflections

Jesus Himself took on “the likeness of men” (Philippians 2:7), the ultimate earthen vessel. His incarnate weakness, culminating at the cross, became the means by which God’s surpassing power achieved salvation, setting the pattern for His followers.

Related Metaphors

• “Treasures in heaven” (Matthew 6:19-21) vs. “treasures in jars of clay” shows location and security of true wealth.
• The “temple of the Holy Spirit” (1 Corinthians 6:19) shifts from cheap pottery to sacred architecture, yet both stress divine indwelling.

Summary

The two New Testament occurrences of this word call believers to embrace their created frailty, pursue personal holiness, and trust God to manifest His extraordinary power through ordinary lives.

Forms and Transliterations
οστρακινα οστράκινα ὀστράκινα οστρακινοις οστρακίνοις ὀστρακίνοις οστράκινον οστρακίνου οστρακίνους οστρακίνω όστρακον οστράκου οστράκω ostrakina ostrákina ostrakinois ostrakínois
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Englishman's Concordance
2 Corinthians 4:7 Adj-DNP
GRK: τοῦτον ἐν ὀστρακίνοις σκεύεσιν ἵνα
NAS: this treasure in earthen vessels, so
KJV: treasure in earthen vessels, that
INT: this in earthen vessels that

2 Timothy 2:20 Adj-NNP
GRK: ξύλινα καὶ ὀστράκινα καὶ ἃ
NAS: vessels of wood and of earthenware, and some
KJV: of wood and of earth; and some
INT: wooden and earthen and some

Strong's Greek 3749
2 Occurrences


ὀστράκινα — 1 Occ.
ὀστρακίνοις — 1 Occ.

3748
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