3890. paramuthion
Lexical Summary
paramuthion: Comfort, Consolation

Original Word: παραμύθιον
Part of Speech: Noun, Neuter
Transliteration: paramuthion
Pronunciation: pah-rah-MOO-thee-on
Phonetic Spelling: (par-am-oo'-thee-on)
KJV: comfort
NASB: consolation
Word Origin: [neuter of G3889 (παραμυθία - consolation)]

1. consolation (properly, concretely)

Strong's Exhaustive Concordance
comfort.

Neuter of paramuthia; consolation (properly, concretely) -- comfort.

see GREEK paramuthia

HELPS Word-studies

Cognate: 3890 paramýthion (a neuter noun) – consolation (comfort) produced by using soothing words (actions). 3890 /paramýthion (as a neuter noun) focuses on the principle and results of comfort (being consoled). See 3888 (paramytheomai).

NAS Exhaustive Concordance
Word Origin
from paramutheomai
Definition
exhortation, encouragement
NASB Translation
consolation (1).

Thayer's Greek Lexicon
STRONGS NT 3890: παραμύθιον

παραμύθιον, παραμυθου, τό, (παραμυθέομαι),persuasive address: Philippians 2:1. (consolation, Wis. 3:18 and often in Greek writings (from Sophocles, Thucydides, Plato on).)

Topical Lexicon
Overview

Strong’s 3890, paramuthion, occurs once in the New Testament, at Philippians 2:1, where Paul appeals to the believers’ shared experience of Christ to motivate unity and humble service. While the term itself is rare, its concept—personal consolation that quiets distress—is woven throughout Scripture and central to pastoral ministry.

Context in Philippians 2:1

Philippians 2:1 ( ): “Therefore if you have any encouragement in Christ, if any comfort of love, if any fellowship of the Spirit, if any affection and compassion….”

Here paramuthion is rendered “comfort of love.” Paul is constructing a four-fold appeal: (1) encouragement in Christ, (2) comfort of love, (3) fellowship of the Spirit, (4) affection and compassion. The second phrase grounds consolation in divine love—the motivating force for the self-emptying mindset he will shortly exhort (Philippians 2:5-11). By placing paramuthion between “encouragement” and “fellowship,” Paul links personal consolation both to objective truth (“in Christ”) and to relational reality (“of the Spirit”), showing that genuine comfort cannot be divorced from doctrine or community.

Theological Significance

1. Trinitarian Source. Comfort “of love” rests in the self-giving love of Father, Son, and Spirit, echoing 2 Corinthians 13:14.
2. Christ-patterned Consolation. The hymn that follows (Philippians 2:6-11) portrays Christ voluntarily lowering Himself. His example supplies both the motive and model for believers who offer comfort by likewise taking the lower place.
3. Unity through Consolation. The single occurrence of paramuthion stands in a passage devoted to “being of the same mind” (Philippians 2:2). Biblical consolation is never purely individualistic; it knits hearts together in shared joy and suffering (Romans 12:15).

Old Testament Roots

Although the Greek term itself is New Testament, the concept echoes passages like Isaiah 40:1 (“Comfort, comfort My people, says your God”) and Psalm 23:4 (“Your rod and Your staff, they comfort me”). These anticipate a Messiah who both suffers with and consoles His people, a strand fulfilled in Jesus Christ (Luke 2:25; Hebrews 4:15).

Related Greek Vocabulary

• paraklēsis (3874) – encouragement, often public exhortation; stresses advocacy.
• paramutheomai (3888) – to comfort in close, personal speech; the verb form complements paramuthion’s noun aspect.

Paramuthion therefore highlights the intimate, soothing aspect of consolation, whereas paraklēsis emphasizes exhortation and legal advocacy.

Historical Church Usage

Early patristic writings—such as Ignatius’s Epistle to the Ephesians—echo Paul’s call for mutual consolation grounded in love. Throughout church history, ministries of visitation, almsgiving, and hymnody have been viewed as practical expressions of paramuthion, reflecting Christ’s own healing words (Matthew 11:28-30).

Pastoral and Ecclesial Application

1. Counseling and Care. Believers imitate Christ by bringing gentle words and tangible help to the hurting (1 Thessalonians 5:14).
2. Worship. Hymns that recount the gospel account function as paramuthion for congregations, reminding them of covenant love amid trial.
3. Evangelism. Genuine comfort embodied by the church validates the message of reconciliation (2 Corinthians 1:3-7).
4. Leadership. Elders and deacons model paramuthion when they shepherd “not domineering… but being examples to the flock” (1 Peter 5:3).

Christological Focus

Jesus is the ultimate Consoler. His incarnation brought God’s comfort into human grief; His cross secured everlasting consolation (Isaiah 53:4; Hebrews 2:17-18). Resurrection and ascension guarantee a future where “He will wipe away every tear” (Revelation 21:4). Thus, paramuthion in Philippians 2:1 is an invitation to participate in the ongoing ministry of the risen Lord through Spirit-empowered love.

Conclusion

Though occurring only once, Strong’s 3890 radiates rich implications: believers, sustained by divine love, are called to minister Christ-centered consolation that fosters unity, reflects the gospel, and anticipates the final comfort of God’s eternal kingdom.

Forms and Transliterations
παραμυθιον παραμύθιον παρανηλώμεθα paramuthion paramythion paramýthion
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Philippians 2:1 N-NNS
GRK: εἴ τι παραμύθιον ἀγάπης εἴ
NAS: there is any consolation of love,
KJV: Christ, if any comfort of love, if any
INT: if any comfort of love if

Strong's Greek 3890
1 Occurrence


παραμύθιον — 1 Occ.

3889
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