3892. paranomia
Lexical Summary
paranomia: Lawlessness, transgression, violation of law

Original Word: παρανομία
Part of Speech: Noun, Feminine
Transliteration: paranomia
Pronunciation: pah-rah-NO-mee-ah
Phonetic Spelling: (par-an-om-ee'-ah)
KJV: iniquity
NASB: transgression
Word Origin: [from a compound of G3844 (παρά - than) and G3551 (νόμος - Law)]

1. transgression

Strong's Exhaustive Concordance
transgression, iniquity.

From the same as paranomeo; transgression: iniquity.

see GREEK paranomeo

HELPS Word-studies

3892 paranomía – properly, what is in direct contradiction to what is lawful; (literally, "beside the law"); law-breaking, violation of divine justice. 3892 /paranomía ("transgression") emphasizes the deliberate defiance with sinning against the Lord (used only in 2 Pet 2:16).

NAS Exhaustive Concordance
Word Origin
from the same as paranomeó
Definition
lawbreaking
NASB Translation
transgression (1).

Thayer's Greek Lexicon
STRONGS NT 3892: παρανομία

παρανομία, παρανομίας, (παράνομος (from παρά (which see IV. 2) and νόμος)), breach of law, transgression, wickedness: 2 Peter 2:16. (Thucydides, Plato, Demosthenes, others; the Sept..)

Topical Lexicon
Overview

Paranomía refers to deliberate behavior that runs counter to the revealed will of God. Whereas hamartía (sin) may describe any failure to meet God’s standard, paranomía underscores the knowing, willful aspect of that failure—the stepping outside established divine boundaries. It thus exposes a heart disposition that rejects God’s righteous rule.

Occurrence in the New Testament

The word appears once, in 2 Peter 2:16. The apostle highlights Balaam, “who loved the wages of wickedness” (2 Peter 2:15), and notes that he “received a rebuke for his transgression from the donkey that spoke with a human voice and restrained the prophet’s madness” (2 Peter 2:16). Peter deliberately selects paranomía to portray a prophet who clearly understood God’s standards yet chose to violate them for personal gain.

Literary and Historical Background

In classical Greek literature the cognate paranomos often described citizens who opposed established civic laws. When the Septuagint translators rendered Hebrew terms for “rebellion” or “lawlessness,” they sometimes chose paranomía to capture Israel’s covenant breaches (for example, Psalm 68:21; Proverbs 10:29 LXX). Peter’s Jewish readers would therefore hear echoes of covenant infidelity when the term surfaces in his letter.

Theological Significance

1. Rebellion against divine authority: Paranomía exposes not merely isolated acts but a posture of resistance. As 1 John 3:4 teaches, “Everyone who practices sin also practices lawlessness, for sin is lawlessness.”
2. A warning to leaders: Balaam was a prophet; yet his craving for reward eclipsed obedience. Peter applies that lesson to false teachers who “secretly introduce destructive heresies” (2 Peter 2:1). Paranomía thus becomes a touchstone for testing spiritual leadership.
3. God’s restraint and mercy: Even in the face of paranomía, the Lord intervenes—using a donkey, if necessary—to call a sinner back from greater folly. Such moments foreshadow the ultimate restraint provided in the gospel, where Christ “gave Himself for our sins to rescue us from the present evil age” (Galatians 1:4).

Connection to the Balaam Narrative

Numbers 22–24 recounts Balaam’s attempts to curse Israel for Moabite gold. Each stage highlights increasing moral compromise:
• Knowing God’s prohibition (Numbers 22:12) yet lingering with Balak’s envoys.
• Proceeding on the journey until the Angel of the Lord blocks the path (Numbers 22:22).
• Being corrected by his own beast of burden (Numbers 22:28 - 30).

Peter cites this episode to illustrate how determined lawbreakers invite divine humiliation. The donkey’s speech overturns human expectation, demonstrating that God can use the lowliest means to expose spiritual blindness.

Contrast with Lawfulness in Christ

Believers are called to the opposite trajectory: “to live self-controlled, upright, and godly lives in the present age” (Titus 2:12). Whereas paranomía manifests independence from God, life in the Spirit produces willing submission (Romans 8:4). The gospel does not abolish moral obligation; it empowers obedience that flows from a renewed heart (Jeremiah 31:33; Hebrews 8:10).

Pastoral and Practical Applications

• Guard the motive: Ministry that seeks profit or applause drifts toward Balaam’s path.
• Cherish accountability: God may use unexpected voices—friends, family, even circumstances—to rebuke hidden transgression.
• Persist in discernment: False teachers often wear orthodox labels while harboring paranámos desires; congregations must evaluate fruit as well as words (Matthew 7:15-20).
• Embrace corrective grace: When confronted, the wise confess and realign with God’s will, turning paranomía into testimony of mercy rather than a pattern of ruin.

Related Biblical Themes and References

Numbers 22 – 24; Deuteronomy 23:3-5; Joshua 13:22; Nehemiah 13:2; Micah 6:5; Jude 1:11; Revelation 2:14.

Broader teaching on lawlessness: Psalm 119:53; Proverbs 29:18; Matthew 7:23; Matthew 24:12; Romans 6:19; 2 Thessalonians 2:3-8; 1 John 3:4.

Conclusion

Paranomía exposes calculated defiance against God, vividly illustrated by Balaam’s mercenary prophecy. Scripture’s solitary use of the term serves as a sober reminder that even those who speak for God can succumb to law-breaking motives. The antidote lies in humble submission to the Lordship of Christ, walking in the Spirit, and embracing every merciful rebuke that turns the heart back to obedience.

Forms and Transliterations
παρανομία παρανομίαι παρανομίαν παρανομιας παρανομίας παράνομοι παρανόμοις παράνομον παράνομος παρανόμου παρανόμους παρανόμω παρανόμων παρανόμως παραξιφίδι παράπαν παραπετάσματα paranomias paranomías
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Englishman's Concordance
2 Peter 2:16 N-GFS
GRK: ἔσχεν ἰδίας παρανομίας ὑποζύγιον ἄφωνον
NAS: for his own transgression, [for] a mute
KJV: rebuked for his iniquity: the dumb ass
INT: he had of his own wickedness [the] beast of burden mute

Strong's Greek 3892
1 Occurrence


παρανομίας — 1 Occ.

3891
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