Lexical Summary perissós: Abundant, exceeding, extraordinary, more than sufficient. Original Word: περισσός Strong's Exhaustive Concordance superabundantly, exceedinglyAdverb from perissos; superabundantly -- exceedingly, out of measure, the more. see GREEK perissos HELPS Word-studies Cognate: 4057 perissṓs (an adjective, derived from 4012 /perí, "all-around, excess") – "extraordinarily, exceedingly" (J. Thayer); beyond expectation; further than the upper limit, going past what is anticipated. See 4052 (perisseuō). NAS Exhaustive Concordance Word Originadverb from perissos Definition abundantly NASB Translation all the more (3), even more (1), even...more (1), far more (3), furiously (1), more (2), much closer (1). Thayer's Greek Lexicon STRONGS NT 4057: περισσῶςπερισσῶς (περισσός, which see), adverb, beyond measure, extraordinarily (Euripides; equivalent to magnificently, Polybius, Athen.); equivalent to greatly, exceedingly: ἐκπλήσσεσθαι, Mark 10:26; κράζειν, Matthew 27:23 and G L T Tr WH in Mark 15:14; ἐμμαίνεσθαι, Acts 26:11. Topical Lexicon Semantic Scope The adverb behind Strong’s Greek 4057 marks whatever it modifies as surpassing the ordinary—“even more,” “far beyond,” “especially,” “all the louder,” “with greater zeal.” Whether attached to astonishment, love, suffering, or perseverance, the word lifts the idea into the realm of overflow and superlative intensity, underscoring an experience or action that exceeds human expectation. Occurrences in Narrative Passages 1. Mark 10:26 presents the disciples’ amazement at Christ’s teaching on riches: “They were even more astonished and said to Him, ‘Then who can be saved?’” Their heightened bewilderment prepares the reader for Jesus’ proclamation of divine possibility. Zeal Without Knowledge Acts 26:11 and Galatians 1:14 reveal Paul’s pre-conversion fervor: “I was advancing in Judaism beyond many of my contemporaries and was extremely zealous for the traditions of my fathers” (Galatians 1:14). The word captures the danger of religious passion detached from truth, foreshadowing Paul’s later resolve to channel that intensity toward Christ. Pauline Letters: Overflowing Authenticity and Affection • Integrity: “Our conscience testifies that we have conducted ourselves… and especially toward you, in the holiness and sincerity that are from God” (2 Corinthians 1:12). These uses paint a portrait of ministry marked by transparent character, sacrificial endurance, and deep emotional investment. Courage and Fellowship Philippians 1:14: “Most of the brothers… now more than ever dare to speak the word without fear.” The imprisonment of Paul, far from suppressing witness, inflames it. 1 Thessalonians 2:17 conveys a missionary’s homesick yearning: “We endeavored all the more to see you in person with great desire.” Genuine fellowship is not casual; it longs “exceedingly” for reunion. Exhortations to Careful Attention Hebrews moves from doctrine to diligent response. “Therefore we must pay closer attention to what we have heard, so that we do not drift away” (Hebrews 2:1). Later the writer “especially” urges prayer for his speedy restoration (Hebrews 13:19). The adverb strengthens both warning and appeal, pressing urgency upon believers. Theological Reflections 1. Intensity in itself is morally indifferent; its value depends on the object it serves. Mob fury at Golgotha and apostolic courage in Philippi share linguistic intensity but stand on opposite moral poles. Practical Ministry Applications • Preaching: Speak of Christ with a conviction that is “even more” than natural enthusiasm, rooted in the Spirit’s power. Historical-Linguistic Background In classical and Hellenistic Greek, the root family behind Strong’s 4057 often functions as an intensifier of adjectives and verbs. New Testament writers harness this common rhetorical device to convey the surpassing character of Christ’s work and the extraordinary demands and delights of discipleship. Their usage reflects a deliberate choice to lift key moments above the ordinary, setting divine revelation and redeemed human response in bold relief. Summary Strong’s Greek 4057 consistently signals what spills over the rim—astonishment, hatred, zeal, affection, labor, courage, attention. In every context it challenges the reader: will excess be spent in sin or in service? Scripture answers by displaying Christ’s own “abundant” love, calling His people to match passion with purity and fervor with faithfulness. Forms and Transliterations εκπερισσως ἐκπερισσῶς περισσοτερως περισσοτέρως περισσως περισσώς περισσῶς περισταλής περίστασιν περιστελεί ekperissos ekperissôs ekperissōs ekperissō̂s perissos perissôs perissōs perissō̂s perissoteros perissoterōs perissotéros perissotérōsLinks Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel TextsEnglishman's Concordance Matthew 27:23 AdvGRK: οἱ δὲ περισσῶς ἔκραζον λέγοντες NAS: But they kept shouting all the more, saying, KJV: they cried out the more, saying, INT: and all the more they cried out saying Mark 10:26 Adv Mark 14:31 Adv Mark 15:14 Adv Acts 26:11 Adv 2 Corinthians 1:12 Adv 2 Corinthians 2:4 Adv 2 Corinthians 7:13 Adv 2 Corinthians 7:15 Adv 2 Corinthians 11:23 Adv 2 Corinthians 11:23 Adv 2 Corinthians 12:15 Adv Galatians 1:14 Adv Philippians 1:14 Adv 1 Thessalonians 2:17 Adv Hebrews 2:1 Adv Hebrews 13:19 Adv Strong's Greek 4057 |