408. Andronikos
Lexical Summary
Andronikos: Andronicus

Original Word: Ἀνδρόνικος
Part of Speech: Noun, Masculine
Transliteration: Andronikos
Pronunciation: an-DRO-nee-kos
Phonetic Spelling: (an-dron'-ee-kos)
KJV: Adronicus
NASB: Andronicus
Word Origin: [from G435 (ἀνήρ - man) and G3534 (νίκος - victory)]

1. man of victory
2. Andronicos, an Israelite

Strong's Exhaustive Concordance
Adronicus.

From aner and nikos; man of victory; Andronicos, an Israelite -- Adronicus.

see GREEK aner

see GREEK nikos

NAS Exhaustive Concordance
Word Origin
from anér and nikos
Definition
"man of victory," Andronicus, a Jewish Christian
NASB Translation
Andronicus (1).

Thayer's Greek Lexicon
STRONGS NT 408: Ἀνδρόνικος

Ἀνδρόνικος, Ἀνδρόνικον, , Andronicus (a Greek name, (literally, man of victory; for its occurrence see Pape, Eigennamen, under the word)), a Jewish Christian and a kinsman of Paul: Romans 16:7.

Topical Lexicon
Biblical Setting

The name appears once in the Greek New Testament—Romans 16:7—as Paul sends greetings to “Andronicus and Junias, my kinsmen and fellow prisoners; they are outstanding among the apostles, and they were in Christ before I was”. Paul’s single line yields four key descriptors: (1) fellow countryman (indicating Jewish ancestry), (2) fellow prisoner (they had shared incarceration for the gospel), (3) distinguished among the apostles, and (4) earlier convert than Paul.

Early Conversion and Relationship to Paul

Paul was converted several years after Pentecost (Acts 9). By stating that Andronicus was “in Christ before I was,” the apostle places this man among the earliest wave of Jewish believers—very possibly one who witnessed the explosive growth of the Jerusalem church recorded in Acts 2–6. Paul also calls him a “kinsman” (συγγενής), a term Paul elsewhere applies to fellow Jews (Romans 9:3; Romans 16:11). The designation thus roots Andronicus within the same covenant nation and may hint at acquaintance before either one acknowledged Jesus as Messiah.

Shared Suffering

The wording “fellow prisoner” (συναιχμάλωτος) joins Andronicus to Paul’s long list of ministry partners who endured confinement: Aristarchus (Colossians 4:10), Epaphras (Philemon 23), and others. Although Scripture does not name the locale, the Acts record shows Paul incarcerated in Philippi, Jerusalem, Caesarea, and Rome. Any of these terms could overlap with Andronicus’s experience. Early suffering attests to his courage and faithfulness and places him among those who “rejoice that you participate in the sufferings of Christ” (1 Peter 4:13).

Standing “Among the Apostles”

Paul declares Andronicus and Junias “outstanding among the apostles.” The phrase can denote either high repute within the apostolic circle or distinction recognized by the apostles themselves. Whichever nuance Paul intends, Andronicus enjoys apostolic esteem. New Testament usage shows the word apostolos can refer both to the Twelve (Matthew 10:2) and to other commissioned messengers such as Barnabas (Acts 14:14) and Silas (1 Thessalonians 2:6). Andronicus therefore belongs to the broader, Spirit-commissioned missionary corps of the first century.

Post-New-Testament Tradition

Early patristic writers identify Andronicus as one of the Seventy sent out by Jesus (Luke 10:1). Later church calendars remember him as a missionary to Pannonia (roughly modern-day Croatia and Hungary) who died a martyr’s death. While such traditions cannot be verified from Scripture, they reflect the early church’s confidence that the man greeted in Romans 16 became a significant evangelist beyond the New Testament narrative.

Ministry Profile

• Jewish background, converted early
• Gospel teammate and relative of Paul
• Endured imprisonment for Christ
• Recognized apostolic authority and effectiveness
• Possibly extended mission work into the Balkans

Theological and Pastoral Significance

1. Gospel Fruitfulness Across Relationships

Paul’s term “kinsmen” shows how natural bonds can serve the gospel. Andronicus’s prior conversion illustrates how God often begins His work in unexpected members of a family line (Acts 18:8).

2. Suffering as a Credential

Shared imprisonment forged trust between Paul and Andronicus. Scripture repeatedly presents suffering as a seal of authenticity in ministry (2 Corinthians 11:23–28; Philippians 1:13).

3. Apostolic Diversity

The expansion of the apostolic title beyond the Twelve underscores the Spirit’s sovereign right to call and send whomever He wills (Ephesians 4:11). Andronicus’s inclusion reminds the church that genuine authority rests not in pedigree but in divine commissioning and faithful labor.

4. Legacy of Early Converts

By noting that Andronicus was “in Christ before I was,” Paul honors seniority in the faith while also showing the unity of all believers regardless of conversion date (Romans 12:5).

Lessons for Today

• Perseverance under persecution remains a powerful testimony.
• Early believers still unnamed in Scripture played indispensable roles; ordinary faithfulness builds extraordinary legacies.
• Recognition in ministry flows from character and service, not self-promotion.
• God weaves individual stories—family ties, sufferings, callings—into the larger fabric of His redemptive plan.

Summary

Andronicus emerges from a single verse as a Jewish believer of early conviction, courageous endurance, and apostolic stature. His life testifies to the far-reaching grace of God that transforms enemies into family, prisoners into ambassadors, and ordinary disciples into pillars of the church’s first-generation witness.

Forms and Transliterations
Ανδρονικον Ἀνδρόνικον Andronikon Andrónikon
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Romans 16:7 N-AMS
GRK: ἀσπάσασθε Ἀνδρόνικον καὶ Ἰουνίαν
NAS: Greet Andronicus and Junias,
KJV: Salute Andronicus and Junia,
INT: greet Andronicus and Junias

Strong's Greek 408
1 Occurrence


Ἀνδρόνικον — 1 Occ.

407
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