4194. Pontios
Lexical Summary
Pontios: Pontius

Original Word: Πόντιος
Part of Speech: Noun, Masculine
Transliteration: Pontios
Pronunciation: PON-tee-os
Phonetic Spelling: (pon'-tee-os)
KJV: Pontius
NASB: Pontius
Word Origin: [of Latin origin]

1. apparently bridged
2. Pontius, a Roman

Strong's Exhaustive Concordance
Pontius.

Of Latin origin; apparently bridged; Pontius, a Roman -- Pontius.

NAS Exhaustive Concordance
Word Origin
of Latin origin
Definition
Pontius (Pilate), a governor of Judea
NASB Translation
Pontius (3).

Thayer's Greek Lexicon
STRONGS NT 4194: Πόντιος

Πόντιος, Ποντίου, , Pontius (a Roman name), the praenomen of Pilate, procurator of Judaea (see Πιλᾶτος): Matthew 27:2 (R G L); Luke 3:1; Acts 4:27; 1 Timothy 6:13.

Topical Lexicon
Name and Historical Setting

Pontius (Πόντιος) identifies the Roman prefect better known as Pontius Pilate, who governed Judea from approximately AD 26–36 under Emperor Tiberius. His tenure fell between the earlier rule of Herod the Great’s sons and the later administrations that followed Agrippa I, providing the political backdrop for the public ministry, trial, and crucifixion of Jesus Christ.

Roman Prefect of Judea

As prefect, Pilate commanded a small Roman garrison, collected imperial taxes, and maintained civil order in a province prone to unrest. He resided chiefly in Caesarea Maritima but traveled to Jerusalem during festivals to deter rebellion. Contemporary writers (Philo, Josephus) depict him as pragmatic yet often insensitive to Jewish religious concerns, leading to various confrontations before the climactic events of the Passion.

Occurrences of Πόντιος in the New Testament

Luke 3:1 situates John the Baptist’s ministry “when Pontius Pilate was governor of Judea.”
Acts 4:27 recalls the opposition that united “Herod and Pontius Pilate, with the Gentiles and the people of Israel, against Your holy servant Jesus.”
1 Timothy 6:13 appeals to Christ’s “good confession before Pontius Pilate” as a model for Timothy’s faithfulness.

Though Πόντιος occurs only in these three verses, Pilate’s fuller account unfolds chiefly in Matthew 27, Mark 15, Luke 23, and John 18–19.

Pontius Pilate in the Gospel Narrative

1. Judicial Role: Pilate presides over the Roman phase of Jesus’ trial, declaring, “I find no basis for a charge against Him” (John 18:38) yet authorizing crucifixion to placate local leaders (John 19:16).
2. Moral Ambivalence: He oscillates between justice and expediency—recognizing Jesus’ innocence (Luke 23:14) while capitulating to political pressure (“If you release this Man, you are no friend of Caesar,” John 19:12).
3. Symbolic Acts: Washing his hands (Matthew 27:24) and affixing the trilingual titulus “Jesus of Nazareth, the King of the Jews” (John 19:19) underscore both his reluctance and his unwitting proclamation of messianic truth.

Portrayal in Early Christian Preaching

Acts 4:27 places Pilate among the earthly rulers who conspired against the Anointed One, yet within God’s predetermined plan (Acts 4:28). This underscores divine sovereignty overriding human opposition and frames Pilate as an unwilling instrument in redemptive history. Paul’s reference in 1 Timothy 6:13 highlights Christ’s bold witness before temporal authority, encouraging believers to hold fast under pressure.

Theological Significance

1. Fulfillment of Prophecy: Roman crucifixion under Pilate satisfied Old Testament predictions of a pierced Messiah (Psalm 22:16; Isaiah 53:5).
2. Universality of Guilt: Jews and Gentiles alike participated in the rejection of Christ (Acts 4:27), presenting the gospel as the remedy for the sin of all humanity.
3. Historical Anchoring: Naming Pilate grounds the Passion in verifiable history, reinforcing the factual basis of Christian faith (cf. Luke’s stated purpose, Luke 1:1–4).

Historical Corroboration

The “Pilate Stone” from Caesarea (discovered 1961) confirms his title as “Prefect of Judea.” Roman records note his recall to Rome after suppressing a Samaritan uprising. These data align with the New Testament timeframe and character sketch.

Later Church Tradition and Confession

By the second century, the Apostles’ Creed affirmed that Jesus “suffered under Pontius Pilate,” embedding Pilate’s name as a chronological marker and testimony that the Incarnation intersected tangible history.

Ministry Applications

• Integrity under Pressure: Christ’s “good confession” before Pilate models steadfast witness amid governmental or cultural coercion.
• Sovereignty and Responsibility: Pilate’s failure warns against sacrificing righteousness for expedience; yet God’s plan prevailed, encouraging trust in divine governance.
• Historical Apologetics: Referencing Pilate connects proclamation to testable events, strengthening evangelistic appeal to both mind and conscience.

Forms and Transliterations
Ποντιος Πόντιος Ποντιου Ποντίου ποντοπορούσης Pontios Póntios Pontiou Pontíou
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Luke 3:1 N-GMS
GRK: Καίσαρος ἡγεμονεύοντος Ποντίου Πιλάτου τῆς
NAS: Caesar, when Pontius Pilate
KJV: Caesar, Pontius Pilate
INT: Ceasar being governor Pontius Pilate

Acts 4:27 N-NMS
GRK: τε καὶ Πόντιος Πιλᾶτος σὺν
NAS: both Herod and Pontius Pilate, along
KJV: Herod, and Pontius Pilate, with
INT: both and Pontius Pilate with

1 Timothy 6:13 N-GMS
GRK: μαρτυρήσαντος ἐπὶ Ποντίου Πιλάτου τὴν
NAS: confession before Pontius Pilate,
KJV: who before Pontius Pilate witnessed
INT: having testified before Pontius Pilate the

Strong's Greek 4194
3 Occurrences


Πόντιος — 1 Occ.
Ποντίου — 2 Occ.

4193
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