423. anepilémptos
Lexical Summary
anepilémptos: Blameless, above reproach

Original Word: ἀνεπίλημπτος
Part of Speech: Adjective
Transliteration: anepilémptos
Pronunciation: an-ep-eel'-ape-tos
Phonetic Spelling: (an-ep-eel'-ape-tos)
KJV: blameless, unrebukeable
NASB: above reproach, reproach
Word Origin: [from G1 (α - Alpha) (as a negative particle) and a derivative of G1949 (ἐπιλαμβάνομαι - took hold)]

1. not arrested
2. (by implication) inculpable

Strong's Exhaustive Concordance
blameless, unrebukeable.

From a (as a negative particle) and a derivative of epilambanomai; not arrested, i.e. (by implication) inculpable -- blameless, unrebukeable.

see GREEK a

see GREEK epilambanomai

HELPS Word-studies

423 anepílēptos (from 1 /A "not" and 1949 /epilambánomai, "apprehend") – properly, not apprehended (found wrong) when censured or attacked, i.e. without blame in light of the whole picture. Here the person (accuser) trying to seize someone's character by unjustified censure is shown to be groundless, i.e. when the matter is understood in its full context.

NAS Exhaustive Concordance
Word Origin
from alpha (as a neg. prefix) and epilambanomai
Definition
without reproach
NASB Translation
above reproach (2), reproach (1), without* (1).

Thayer's Greek Lexicon
STRONGS NT 423: ἀνεπίληπτος

ἀνεπίληπτος (L T Tr WH ἀνεπίλημπτος; see Mu, ἀνεπίληπτον (alpha privative and ἐπιλαμβάνω), properly, not apprehended, that cannot be laid hold of; hence, that cannot be reprehended, not open to censure, irreproachable (Tittmann i., p. 31; Trench, § ciii.): 1 Timothy 3:2; 1 Timothy 5:7; 1 Timothy 6:14. (Frequent in Greek writings from (Euripides and) Thucydides down.)

Topical Lexicon
Meaning and Scope

ἀνεπίλημπτος describes a moral and spiritual condition that renders a person “above criticism,” free of anything that could justly be seized upon by an accuser. The word does not claim sinless perfection but denotes a life in which no legitimate charge can be sustained because conduct is consistently aligned with revealed truth.

Occurrences in the Pastoral Epistles

1 Timothy is the sole New Testament witness to the term, and each instance sits within imperatives for orderly life in the household of God:
1 Timothy 3:2 – the overseer must be “irreproachable” as the first qualification for office.
1 Timothy 5:7 – widows and the congregation alike are urged to live “beyond reproach” so that “no one may bring reproach against you.”
1 Timothy 6:14 – Timothy is charged to “keep this commandment without fault or reproach until the appearing of our Lord Jesus Christ.”

Qualifications for Church Leaders

Because leadership functions in the open, ἀνεπίλημπτος heads the list of elder requirements. It safeguards the gospel’s credibility before believers and outsiders alike (compare Titus 1:6-7; Acts 20:28). Paul’s priority order shows that skill, gifting, and even doctrinal precision must flow from a life already proven immune to legitimate accusation.

Standard for the Whole Assembly

While initially applied to overseers, Paul quickly broadens the expectation to widows (5:7) and to Timothy himself (6:14). The term therefore sets a baseline for every disciple. Each believer is called to a life so consistent with Christ that critics are silenced (1 Peter 2:12).

Christological Fulfillment and Example

Jesus Christ embodies the word’s intent: “For we do not have a high priest unable to sympathize with our weaknesses, but One who has been tempted in every way, just as we are, yet was without sin” (Hebrews 4:15). The irreproachability demanded of leaders and members alike is derivative—rooted in union with the blameless Savior, empowered by His Spirit, and motivated by His imminent appearing (1 Timothy 6:14; 1 John 3:3).

Historical Reception in the Early Church

Patristic writers echoed Paul’s priority. The Didache and First Clement insist that bishops be “irreproachable” (ἀνεπίλημπτοι) so that pagan observers could find no opening for slander. By the second century, the term became shorthand in ordination formulas, underscoring that holy character, not social status, qualifies a shepherd.

Practical Ministry Implications Today

• Candidate assessment: Modern churches must weigh observable integrity more heavily than charisma or professional success.
• Preventive discipleship: Teaching on confession, accountability, and restorative discipline helps believers maintain lives beyond reproach.
• Apologetic value: In skeptical cultures, a community that actually lives ἀνεπίλημπτος provides powerful corroboration of the gospel’s transforming power.

Related Biblical Themes

Blamelessness (ἄμωμος, ἀμέμπτος), integrity, holiness, good testimony, above reproach, sanctification.

Irreproachability is therefore not an optional spiritual luxury but the expected norm for those who await the return of the blameless Christ and seek to adorn His gospel before a watching world.

Forms and Transliterations
ανεπιλημπτοι ἀνεπίλημπτοι ανεπιλημπτον ἀνεπίλημπτον ανεπίληπτοι ανεπίληπτον anepilemptoi anepilēmptoi anepílemptoi anepílēmptoi anepilempton anepilēmpton anepílempton anepílēmpton
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
1 Timothy 3:2 Adj-AMS
GRK: τὸν ἐπίσκοπον ἀνεπίλημπτον εἶναι μιᾶς
NAS: must be above reproach, the husband
KJV: must be blameless, the husband of one
INT: the overseer blameless to be of one

1 Timothy 5:7 Adj-NMP
GRK: παράγγελλε ἵνα ἀνεπίλημπτοι ὦσιν
NAS: so that they may be above reproach.
KJV: that they may be blameless.
INT: command that blameless they might be

1 Timothy 6:14 Adj-AFS
GRK: ἐντολὴν ἄσπιλον ἀνεπίλημπτον μέχρι τῆς
KJV: without spot, unrebukeable, until
INT: commandment spotless blameless until the

Strong's Greek 423
3 Occurrences


ἀνεπίλημπτοι — 1 Occ.
ἀνεπίλημπτον — 2 Occ.

422
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