4407. próinos
Lexical Summary
próinos: Early, morning

Original Word: πρωϊνός
Part of Speech: Adjective
Transliteration: próinos
Pronunciation: pro-ee-NOS
Phonetic Spelling: (pro-ee-nos')
KJV: morning
NASB: morning, day
Word Origin: [from G4404 (πρωΐ - morning)]

1. pertaining to the dawn, i.e. matutinal

Strong's Exhaustive Concordance
morning.

From proi; pertaining to the dawn, i.e. Matutinal -- morning.

see GREEK proi

NAS Exhaustive Concordance
Word Origin
from prói
Definition
at early morning
NASB Translation
day (1), morning (3), breaking* (1).

Thayer's Greek Lexicon
STRONGS NT 4407: πρωϊνός

πρωϊνός (WH πρωϊνός (see their Appendix, p. 152), Tdf. edition 7 προϊνός (cf. Iota)) (for the older πρώιος, see ὀρθρινός; the same term. in the Latinserotinus, diutinus), πρωινή, πρωινόν (πρωι<), pertaining to the morning: ἀστήρ πρωϊνός, Revelation 2:28 (on which see ἀστήρ); (where Rec. ὀρθρινός). (The Sept.; Babrius, Plutarch, Ath., others.)

Topical Lexicon
Meaning and Imagery

The word describes that which belongs to the early dawn, the first light that pushes back night. In Scripture it functions metaphorically rather than literally, evoking freshness, hope, and the certainty of a new day. By associating the Messiah with the morning star, the Spirit directs attention to the arrival of ultimate light after the long darkness of sin, suffering, and judgment.

Occurrences in Scripture

1. Revelation 2:28 – To the overcomers in Thyatira the risen Christ promises, “And I will give him the morning star”.
2. Revelation 22:16 – Jesus declares of Himself, “I am the Root and the Offspring of David, the bright Morning Star”.

These two occurrences frame the closing movement of the New Testament: first the pledge, then the self-identification, together forming a literary inclusio that magnifies the certainty of fulfillment.

Christological Significance

Revelation 22:16 grounds the title firmly in the person of Jesus Christ. He is both Davidic King (“Root and Offspring of David”) and cosmic Light-Bearer (“bright Morning Star”). The title merges royal, messianic, and creational motifs:

• Davidic Royalty – Psalm 132 and Isaiah 11 link David’s line with everlasting rule. By coupling “Root…of David” with “Morning Star,” the text proclaims that the same royal Son also brings the dawn of the new creation.
• New Creation Light – Genesis 1 introduces light on the first day; the morning star of Revelation marks the first light of the eternal day (Revelation 21:23).
• Victorious Warrior – Ancient military trumpets sounded at first light, signaling the end of night watches. So Christ’s resurrection and future return signal the end of spiritual darkness and the final victory over evil.

Eschatological Hope

In Revelation 2:28 the “morning star” is a reward promised to the believer who “overcomes and keeps My works until the end” (2:26). The gift is not merely an object but participation in Christ Himself. The faithful share His authority (2:26-27) and His very light (2:28). Thus the term encapsulates personal fellowship with Christ in His consummated kingdom.

Relation to Other Biblical Passages

Numbers 24:17 foresees “a star out of Jacob,” an early messianic prophecy fulfilled in Jesus.
2 Peter 1:19 speaks of the “morning star” rising in believers’ hearts when prophecy is fully confirmed; although using a different Greek term, it underscores the same dawning reality.
Isaiah 60:1-3 anticipates nations coming to the light of God’s glory, a vision brought to completion in the Lamb who is the lamp of the New Jerusalem (Revelation 21:23).

Historical Interpretation

Early church fathers (e.g., Hippolytus, Victorinus) identified the morning star with Christ’s second advent, stressing His triumph over the darkness of Antichrist. Medieval commentators linked it to Christ’s resurrection, the first light of salvation history. Reformation writers saw in the title assurance that Scripture’s prophetic word will be ratified when Christ appears, the Reformers insisting that this light is apprehended through faith alone.

Pastoral and Devotional Application

1. Assurance in Trial – The promise of receiving the morning star sustains believers amid persecution. As dawn is certain after night, so Christ’s appearing is certain after suffering.
2. Motivation for Holiness – Knowing that believers will share in Christ’s radiance encourages moral vigilance: “Everyone who has this hope in Him purifies himself, just as He is pure” (1 John 3:3).
3. Evangelistic Confidence – The morning star image reminds the church that gospel witness is a herald of coming daylight; call people out of darkness before that day irrevocably dawns.
4. Worship Focus – Corporate worship anticipates the eternal morning. Hymns and prayers celebrating Christ as the Light rehearse the reality that soon “night will be no more” (Revelation 22:5).

Summary

Strong’s Greek 4407 portrays Jesus Christ as the bright harbinger of God’s final day and pledges that overcomers will share in His glory. The term unites promise and fulfillment, heaven and earth, Davidic hope and cosmic renewal. As sure as sunrise, the Morning Star will appear; until then, believers walk in His light and hold fast His word, confident that the long night is nearly over.

Forms and Transliterations
πρωϊνή πρωϊνην πρωϊνήν πρωϊνης πρωινον πρωινόν πρωϊνόν πρωινος πρωινός πρωϊνός πρωϊνου proinon proinón prōinon prōinón proinos proinós prōinos prōinós
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Englishman's Concordance
Revelation 2:28 Adj-AMS
GRK: ἀστέρα τὸν πρωινόν
NAS: and I will give him the morning star.
KJV: I will give him the morning star.
INT: star morning

Revelation 22:16 Adj-NFS
GRK: λαμπρός ὁ πρωινός
NAS: of David, the bright morning star.
INT: bright morning

Strong's Greek 4407
2 Occurrences


πρωινόν — 1 Occ.
πρωινός — 1 Occ.

4406
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