4494. rhipizó
Lexical Summary
rhipizó: To fan, to winnow, to toss to and fro

Original Word: ῥιπίζω
Part of Speech: Verb
Transliteration: rhipizó
Pronunciation: hree-PID-zo
Phonetic Spelling: (hrip-id'-zo)
KJV: toss
NASB: tossed by the wind
Word Origin: [from a derivative of G4496 (ῥίπτω - threw) (meaning a fan or bellows)]

1. to breeze up
2. (by analogy) to agitate (into waves)

Strong's Exhaustive Concordance
toss.

From a derivative of rhipto (meaning a fan or bellows); to breeze up, i.e. (by analogy) to agitate (into waves) -- toss.

see GREEK rhipto

NAS Exhaustive Concordance
Word Origin
from rhipis (a fan)
Definition
to fan, generally to make a breeze
NASB Translation
tossed by the wind (1).

Thayer's Greek Lexicon
STRONGS NT 4494: ῤιπίζω

ῤιπίζω: present passive participle ῥιπιζόμενος; (from ῤιπίς a bellows or fan); hence,

1. properly, to raise a breeze, put air in motion, whether for the sake of kindling a fire or of cooling oneself; hence,

a. to blow up a fire: φλόγα, πῦρ, Anthol. 5, 122, 6; Plutarch, Flam. 21.

b. to fan, i. e, cool with a fan (Tertullianflabello): Plutarch, Anton. 26.

2. to toss to and fro, to agitate: of the wind, πρός ἀνέμων ῥιπίζεται τό ὕδωρ, Philo de incorrupt. mundi § 24; ῥιπιζομενη ἄχνη, Dio Cassius, 70, 4; δῆμος ἀστατον, κακόν καί θαλάσσῃ πανθ' ὅμοιον, ὑπ' ἀνέμου ῥιπίζεται, Dio Chr. 32, p. 368 b.; hence, joined with ἀνεμίζεσθαι it is used of a person whose mind wavers in uncertainty between hope and fear, between doing and not doing a thing, James 1:6.

Topical Lexicon
Overview of the Image

Strong’s Greek 4494 paints the picture of something caught up in gusts that drive it back and forth. The metaphor evokes the threshing floor, where a worker’s fan sends grain skyward so that the wind may separate wheat from chaff, and it also recalls waves whipped relentlessly by squalls. Scripture uses the term once, in James 1:6, but its single appearance reverberates through larger biblical themes of instability versus steadfastness.

Biblical Occurrence: James 1:6

James exhorts believers to petition God with a settled confidence:

“But he must ask in faith, without doubting, because he who doubts is like a wave of the sea, blown and tossed by the wind.” (James 1:6)

Here the participle translated “blown and tossed” embodies spiritual fickleness. James writes to dispersed Jewish Christians facing trials (James 1:1–2). Their circumstances tempted them to vacillate between faith and skepticism. By comparing the doubter to a wind-driven wave, James exposes the inner turbulence that prevents the reception of divine wisdom (James 1:7–8).

Ancient Cultural Background

In Hellenistic agriculture, a large fan (Greek rhipis) was swung through harvested grain to create airflow. The lighter chaff flew off, while the heavier kernels dropped to the floor. The same verb could describe bellows stoking a forge, or winds lashing the shoreline. First-century readers, therefore, would picture a force strong enough to move objects lacking anchor or weight—a telling symbol for a heart not anchored in faith.

Theological Motifs

1. Instability of Doubt
• Contrast the “blown” doubter with the steadfast righteous person in Psalm 112:6–7, who “will never be shaken.”
• James later calls such a man “double-minded” (James 1:8), echoing Elijah’s rebuke: “How long will you waver between two opinions?” (1 Kings 18:21).

2. Divine Wisdom versus Human Uncertainty
James 1:5 promises God’s generous wisdom; verse 6 warns that doubt obstructs its reception. The imagery underscores that true understanding rests on unwavering trust rather than intellect alone (cf. Proverbs 3:5–6).

3. Separation and Judgment
• The winnowing fan motif anticipates judgment scenes such as Matthew 3:12: “His winnowing fork is in His hand... He will burn up the chaff with unquenchable fire.” Faith gives weight; unbelief leaves a person as disposable chaff.

4. Ecclesial Stability
Ephesians 4:14 cautions believers against being “tossed by the waves and carried about by every wind of teaching.” Though a different Greek verb is used, Paul’s picture parallels James: stability arises from mature, doctrinally grounded faith.

Pastoral and Ministry Significance

• Prayer Counseling

When encouraging believers to pray for wisdom, counselors can reference James 1:6 to highlight the necessity of wholehearted trust. The verse does not condemn honest questions, but warns against a divided allegiance that nullifies expectation.

• Discipleship and Doctrine

Teachers should aim to move disciples from emotional, wave-like spirituality to anchored conviction. Regular engagement with Scripture, corporate worship, and accountable fellowship add “weight” that resists erratic gusts of cultural pressure.

• Preaching and Illustration

A homiletical approach might contrast two believers watching the same storm: one moored to the Rock of Christ, the other adrift. The preacher may reenact a threshing floor scene to dramatize how faith and doubt respond differently to the same wind.

Connections with Old Testament Imagery

Isaiah 57:20: “The wicked are like the tossing sea; for it cannot be still.”
Psalm 1:4: “Not so the wicked! For they are like chaff blown away by the wind.”

James weaves these prophetic echoes into his call for single-minded faith, aligning New Testament wisdom with earlier revelation and demonstrating the unity of Scripture.

Christological Implications

Jesus embodies absolute trust in the Father (John 12:49–50) and commands storms to cease (Mark 4:39). He is the stabilizing center around whom the believer’s life gains weight and direction. The Spirit, given without measure (John 3:34), replaces the vacillating winds of doubt with the steady breath of divine assurance.

Summary

Though Strong’s Greek 4494 appears only once, it crystallizes a profound biblical warning: a heart split between faith and skepticism will be driven by every gust of circumstance and ideology. True wisdom—and answered prayer—reside with the believer whose confidence is firmly fixed on the unchanging character of God revealed in Jesus Christ.

Forms and Transliterations
ριπιζομενω ριπιζομένω ῥιπιζομένῳ ριπιστά rhipizomeno rhipizomenō rhipizoménoi rhipizoménōi ripizomeno ripizomenō
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Englishman's Concordance
James 1:6 V-PPM/P-DMS
GRK: ἀνεμιζομένῳ καὶ ῥιπιζομένῳ
NAS: driven and tossed by the wind.
KJV: driven with the wind and tossed.
INT: being driven by the wind and being tossed

Strong's Greek 4494
1 Occurrence


ῥιπιζομένῳ — 1 Occ.

4493
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