4628. skelos
Lexical Summary
skelos: Leg

Original Word: σκέλος
Part of Speech: Noun, Neuter
Transliteration: skelos
Pronunciation: skeh'-los
Phonetic Spelling: (skel'-os)
KJV: leg
NASB: legs
Word Origin: [apparently from skello "to parch" (through the idea of leanness)]

1. the leg (as lank)

Strong's Exhaustive Concordance
leg.

Apparently from skello (to parch; through the idea of leanness); the leg (as lank) -- leg.

NAS Exhaustive Concordance
Word Origin
a prim. word
Definition
the leg (from the hip down)
NASB Translation
legs (3).

Thayer's Greek Lexicon
STRONGS NT 4628: σκέλος

σκέλος, σκελους, τό, from Homer down, the leg i. e. from the hip to the toes inclusive: John 19:31f, 33.

Topical Lexicon
Definition and Scope

Strong’s Greek 4628 refers to the literal “legs,” used solely in the crucifixion narrative of the Gospel according to John. Although a mundane anatomical term, its placement at the climax of the Passion account invests it with far-reaching historical, prophetic, and pastoral importance.

Occurrences in Scripture

John 19:31-33: three rapid-fire appearances concentrate all New Testament usage at Golgotha—first in the request of the Jewish leaders, then in the soldiers’ compliance toward the two thieves, and finally in the decisive statement that Jesus’ legs were left unbroken.

Historical-Cultural Background

1. Roman practice: Crurifragium (breaking of the lower limbs with an iron mallet) hastened suffocation, shortened suffering, and deterred rescue.
2. Jewish concern: Deuteronomy 21:22-23 demanded that an executed man not remain overnight. With the “high Sabbath” impending (John 19:31), the request to Pilate combined civic expediency with ritual obligation.

Prophetic Significance

John 19:36 immediately interprets the unbroken legs as fulfillment of Scripture:
Psalm 34:20: “He protects all his bones; not one of them is broken.”
Exodus 12:46; Numbers 9:12—the Passover lamb’s bones were kept intact.

The soldiers’ restraint, though contrary to normal procedure, fulfills prophecy against all human expectation, underscoring divine sovereignty over every detail of Messiah’s death.

Passover Typology

John’s Gospel has already introduced Jesus as “the Lamb of God” (John 1:29). The preservation of His bones on the preparation day for Passover dovetails with Exodus typology, echoed later in 1 Corinthians 5:7 and 1 Peter 1:18-19. Unbroken legs certify that the true Passover Lamb, once slain, remains wholly sufficient and perfect.

Testimony to the Reality of Christ’s Death

Sceptics have postulated that Jesus merely swooned. The narrative counters this by recording:
• The two criminals’ legs broken, compelling rapid death.
• Jesus’ side pierced, yielding blood and water (John 19:34), confirming death without the need for crurifragium.

The detail of unbroken legs therefore strengthens the historicity of the Lord’s actual death and the bodily foundation of resurrection faith.

Pastoral and Ministry Implications

1. Reliability of Scripture: Centuries-old prophecies converge in a single detail, encouraging confidence in every promise of God.
2. Substitutionary atonement: The intact Passover Lamb highlights the completeness of the sacrifice—nothing lacking, nothing fractured.
3. Christian witness: The apostolic eye-witness (John 19:35) invites proclamation anchored in fact, not myth.
4. Hope of wholeness: The Resurrected One whose bones were unbroken offers healing and integrity to a fractured world.

Patristic and Jewish Reception

Church Fathers such as Augustine saw in these verses a dual apologetic: against Docetism (affirming real flesh) and against Marcionism (showing continuity with the Old Testament). Rabbinic tradition about the Paschal lamb’s unbroken bones provides an inadvertent testimony that the crucifixion occurred within Israel’s own sacrificial framework.

Related Themes and Cross-References

Isaiah 53:5—wounded yet not broken, paralleling the Servant’s suffering.
Hebrews 10:14—“by one offering He has perfected for all time those who are being sanctified.”
Galatians 3:13—hanging upon a tree, yet removed before sundown in compliance with Torah.

Summary

The solitary New Testament appearances of σκέλη become a theological linchpin: demonstrating fulfilled prophecy, authenticating the historical death of Jesus Christ, showcasing Him as the flawless Passover Lamb, and reinforcing the trustworthiness of the biblical witness for faith and ministry today.

Forms and Transliterations
εσκέπασαν εσκέπασε εσκέπασέ σκελη σκέλη σκέλος σκελών σκεπάζεται σκεπαζόμενος σκεπάρνοις σκεπάρνω σκεπάσαι σκεπάσει σκεπάσεις σκεπάσης σκεπασθήναι σκεπασθήσεται σκεπασθήσομαι σκεπασθησόμεθα σκεπασθήτε σκέπασόν σκεπάσω skele skelē skéle skélē
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Englishman's Concordance
John 19:31 N-NNP
GRK: αὐτῶν τὰ σκέλη καὶ ἀρθῶσιν
NAS: Pilate that their legs might be broken,
KJV: that their legs might be broken, and
INT: their legs and taken away

John 19:32 N-ANP
GRK: κατέαξαν τὰ σκέλη καὶ τοῦ
NAS: and broke the legs of the first man
KJV: and brake the legs of the first,
INT: broke the legs and of the

John 19:33 N-ANP
GRK: αὐτοῦ τὰ σκέλη
NAS: dead, they did not break His legs.
KJV: not his legs:
INT: his legs

Strong's Greek 4628
3 Occurrences


σκέλη — 3 Occ.

4627
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