493. Antipas
Lexical Summary
Antipas: Antipas

Original Word: Ἀντίπας
Part of Speech: Noun, Masculine
Transliteration: Antipas
Pronunciation: an-TEE-pas
Phonetic Spelling: (an-tee'-pas)
KJV: Antipas
NASB: Antipas
Word Origin: [contracted for a compound of G473 (ἀντί - instead) and a derivative of G3962 (πατήρ - father)]

1. Antipas, a Christian

Strong's Exhaustive Concordance
Antipas.

Contracted for a compound of anti and a derivative of pater; Antipas, a Christian -- Antipas.

see GREEK anti

see GREEK pater

NAS Exhaustive Concordance
Word Origin
probably a contr. of a comp. of anti and patér
Definition
Antipas, a Christian of Pergamum
NASB Translation
Antipas (1).

Thayer's Greek Lexicon
STRONGS NT 493: Ἀντιπᾶς

Ἀντιπᾶς (Tdf. Ἀντειπας, see under the word εἰ, ), Ἀντιπα (cf. Winers Grammar, § 8, 1; (Buttmann, 20 (18))), , Antipas (contracted from Ἀντίπατρος Winer's Grammar, 103 (97)), a Christian of Pergamum who suffered martyrdom, otherwise unknown: Revelation 2:13. On the absurd interpretations of this name, cf. Düsterd. (Alford, Lee, others) at the passage From Görres in the Zeitschr. f. wissensch. Theol. for 1878, p. 257ff, endeavors to discredit the opinion that he was martyred, but by insufficient arguments.

Topical Lexicon
Canonical Placement and Immediate Context

The name Ἀντίπας (Antipas) appears once in the Greek New Testament, at Revelation 2:13. The risen Lord Jesus addresses the church in Pergamum with the words, “I know where you live, where the throne of Satan sits. Yet you have held fast to My name and have not denied your faith in Me, even in the days of Antipas, My faithful witness, who was killed among you, where Satan dwells” (Revelation 2:13). The reference stands inside the seven messages to the churches (Revelation 2–3), which together frame the entire Apocalypse as a pastoral call to persevering fidelity under pressure.

Identity and Historical Setting

Pergamum, the recipient city, was the political and religious center of Roman Asia. It housed a grand altar to Zeus, numerous pagan temples, and was an early seat of the emperor-cult. Believers lived under constant expectation to participate in sacrifices publicly confessing “Caesar is Lord.” In this environment Antipas proved unwilling to compromise. Early Christian tradition (attested by Polycrates of Ephesus and later hagiographers) names him the first bishop of Pergamum and dates his death to the reign of Domitian or, less likely, Nero. Sources describe his execution in a bronze bull-shaped furnace—an instrument long associated with martyrdom for refusing imperial worship.

Circumstances of Martyrdom

Revelation calls Antipas “My faithful witness,” a title otherwise reserved for Jesus Himself (Revelation 1:5) and later for the church collectively (Revelation 17:6). The adjective “faithful” underscores reliability unto death, echoing Christ’s own confession before Pontius Pilate (1 Timothy 6:13). Antipas’ martyrdom probably arose from refusing to burn incense to the emperor, a civil act equated with loyalty to Rome. His death therefore embodies the central clash in Revelation: allegiance to the Lamb versus allegiance to the beastly powers of the age.

Theological Significance

1. Vindication of Witness. Antipas’ account demonstrates that the slain—but faithful—share in Jesus’ victory. Revelation 12:11 draws the broader principle: “They have conquered him by the blood of the Lamb and by the word of their testimony.”
2. Spiritual Geography. Jesus locates Pergamum as “where Satan’s throne sits,” linking Antipas’ martyrdom to an unseen conflict (Ephesians 6:12). His murder becomes a concrete proof that the powers of darkness are active, yet limited.
3. Corporate Encouragement. The mention of a single martyr personalizes the cost of discipleship for the entire congregation. His name turns abstract persecution into lived reality, motivating perseverance among those still alive.

Patterns of Witness in Revelation

The Apocalypse repeatedly couples “witness” (martys) with faithfulness and death (Revelation 6:9; 11:3–7; 17:6). Antipas stands as the first named exemplar of this theme, foreshadowing the “souls of those who had been slain for the testimony of Jesus” (Revelation 6:9). His testimony affirms that martyrdom is not an interruption of Christ’s reign but a means through which the Lamb conquers (Revelation 5:5–10).

Lessons for Contemporary Discipleship

• Courage under Hostile Culture: Like Pergamum, modern believers often live in centers of ideological opposition. Antipas models steadfastness without retreat.
• Personal Fidelity over Public Conformity: Refusal to compromise in small civic rituals (ancient incense, modern ethical concessions) remains a mark of authentic faith.
• Martyrdom as Ultimate Worship: The willingness to lose life for Christ validates the confession that Jesus is Lord above every competing claim.

Reception in Early Church Tradition

Eastern churches commemorate Saint Antipas on April 11. Liturgical texts portray him as an exorcist, attributing his death to the anger of local idolaters when their demons were banished. While these accounts are not canonical, they reflect early respect for his example and underscore the link between gospel proclamation and spiritual warfare.

Intertextual Connections

• “Faithful Witness” applied to Jesus (Revelation 1:5) and Antipas (Revelation 2:13) highlights conformity to Christ’s pattern (Philippians 3:10).
• The motif of being “killed among you” parallels Stephen’s martyrdom “near the city” (Acts 7:58), showing continuity from the first martyr to the last book of Scripture.
• Revelation’s call to “overcome” (Revelation 2:17) draws on Antipas as proof that perseverance is possible even “where Satan dwells.”

Practical Ministry Applications

Pastors may invoke Antipas when teaching about:

1. Cross-centered leadership—elders who shepherd unto death if necessary (1 Peter 5:2–4).
2. Sacrificial missions—missionaries in closed nations who confront idol-systems comparable to Pergamum’s temples.
3. Worship liturgy—praying for persecuted believers while celebrating the Table that proclaims the Lord’s death until He comes (1 Corinthians 11:26).

Conclusion

Although mentioned only once, Antipas stands tall in the biblical narrative as a flesh-and-blood testimony to the triumph of unwavering allegiance to Christ. His faithful witness continues to encourage the church to overcome the world, anchoring hope in the victorious Lamb who promises, “To the one who overcomes I will give the hidden manna” (Revelation 2:17).

Selected Resources for Further Study

Eusebius, Ecclesiastical History 4.

Polycarp, Letter to the Philippians.

Richard Bauckham, The Theology of the Book of Revelation.

G. K. Beale, The Book of Revelation, New International Greek Testament Commentary.

Forms and Transliterations
Αντιπας Ἀντιπᾶς Ἀντίπας Antipas Antípas
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Revelation 2:13 N-NMS
GRK: ταῖς ἡμέραις Ἀντίπας ὁ μάρτυς
NAS: in the days of Antipas, My witness,
KJV: wherein Antipas [was] my
INT: the days Antipas the witness

Strong's Greek 493
1 Occurrence


Ἀντίπας — 1 Occ.

492
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