4967. sphagé
Lexical Summary
sphagé: Slaughter, Slaying

Original Word: σφαγή
Part of Speech: Noun, Feminine
Transliteration: sphagé
Pronunciation: sfah-GAY
Phonetic Spelling: (sfag-ay')
KJV: slaughter
NASB: slaughter, slaughtered
Word Origin: [from G4969 (σφάζω - slain)]

1. butchery (of animals for food or sacrifice)
2. (figuratively) butchery of men (destruction)

Strong's Exhaustive Concordance
slaughter.

From sphazo; butchery (of animals for food or sacrifice, or (figuratively) of men (destruction)) -- slaughter.

see GREEK sphazo

NAS Exhaustive Concordance
Word Origin
from sphazó
Definition
slaughter
NASB Translation
slaughter (2), slaughtered (1).

Thayer's Greek Lexicon
STRONGS NT 4967: σφαγή

σφαγή, σφαγῆς, (σφάζω), slaughter: Acts 8:32 (after Isaiah 53:7); πρόβατα σφαγῆς, sheep destined for slaughter (Zechariah 11:4; Psalm 43:23 ()), Romans 8:36; ἡμέρα σφαγῆς (Jeremiah 12:3), equivalent to day of destruction, James 5:5. (Tragg., Aristophanes, Xenophon, Plato, and following; the Sept. for טֶבַח, הֲרֵגָה, etc.)

Topical Lexicon
Underlying Old Testament Background

The noun appears frequently in the Septuagint to describe sacrificial slaughter and episodes of divine judgment. Most notable is Isaiah 53:7, “He was led like a sheep to slaughter,” a prophecy fulfilled in the passion of Jesus Christ. The sacrificial system of Leviticus and the Passover narrative (Exodus 12) provide the conceptual framework: innocent life offered so that others might live, anticipating the ultimate sacrifice of the Lamb of God.

Usage in the New Testament Narrative

1. Acts 8:32 quotes Isaiah 53:7 as the Ethiopian official reads: “He was led like a sheep to slaughter…”. Philip expounds this text to proclaim Jesus, demonstrating that the early church’s evangelism was rooted in showing Christ as the fulfillment of Scripture.
2. Romans 8:36 cites Psalm 44:22: “For Your sake we face death all day long; we are considered as sheep to be slaughtered.” Paul places the suffering of believers within the larger account of God’s redemptive plan, immediately assuring that nothing can separate them from the love of God in Christ.
3. James 5:5 warns unrepentant wealthy oppressors: “You have fattened your hearts in the day of slaughter.” The term here shifts from redemptive suffering to impending judgment, underscoring the moral certainty that the God who saves also judges.

Theological Significance: Christ, the Suffering Servant and His People

• Christ’s atoning death: The noun evokes the imagery of a sacrificial victim, emphasizing Jesus’ voluntary, substitutionary death. He is the Lamb who was “led” but not coerced, highlighting both His meekness and divine purpose.
• Solidarity with believers: By applying the same term to the church (Romans 8:36), Scripture teaches that union with Christ includes shared suffering. Such suffering is not punitive but participatory, conforming believers to the likeness of their Lord.
• Divine justice: James employs the word to announce a coming reckoning. The “day of slaughter” functions as an eschatological marker when God will right wrongs and vindicate His people.

Historical Context within Early Church Persecution

The earliest Christians lived under Roman authorities who could—and often did—inflict capital punishment. The vocabulary of slaughter resonated with a community that faced arenas, executions, and social ostracism. The term therefore carried both pastoral comfort (Romans 8) and missional urgency (Acts 8).

Pastoral and Practical Implications

1. Endurance: Believers are called to face hostility with the confidence that their Shepherd has already gone through the worst slaughter and emerged victorious.
2. Evangelism: Acts 8 models Scripture-centered witnessing. Present-day ministry follows the same pattern: show Christ in all Scripture, especially prophetic passages that speak of His sacrificial death.
3. Ethical accountability: James 5:5 confronts economic exploitation, reminding the church that unrepentant oppression invites divine retribution. Christian stewardship and compassion are non-negotiable.

Eschatological Overtones and Prophetic Fulfillment

The phrase “day of slaughter” anticipates final judgment and the vindication of the righteous (cf. Revelation 6:9-11; although a different Greek term is used, the motif is consistent). The faithful may experience temporal loss, yet ultimate triumph is assured.

Comparative Word Study: Related Sacrificial Imagery

While other New Testament terms such as thysia (“sacrifice”) and sphazō (“to slay”) appear more frequently, this noun uniquely concentrates on the moment of slaughter itself. Its sparing use sharpens theological focus: when the word surfaces, God is drawing attention either to the climactic death of His Servant, the costly discipleship of His people, or the certainty of His judgment.

Application for Contemporary Ministry

• Preach Christ crucified, using predictive Scriptures as Philip did.
• Prepare congregations for opposition, anchoring assurance in Romans 8:37-39.
• Pursue justice and generosity, heeding James’s warning that luxury gained through oppression invites a “day of slaughter.”
• Cultivate worship grounded in the Lamb’s sacrifice, fostering gratitude and holy living until the return of the One who was “led like a sheep to slaughter” yet now reigns forever.

Forms and Transliterations
σφαγή σφαγην σφαγήν σφαγὴν σφαγης σφαγής σφαγῆς sphagen sphagēn sphagḕn sphages sphagês sphagēs sphagē̂s
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Englishman's Concordance
Acts 8:32 N-AFS
GRK: πρόβατον ἐπὶ σφαγὴν ἤχθη καὶ
NAS: AS A SHEEP TO SLAUGHTER; AND AS A LAMB
KJV: a sheep to the slaughter; and like
INT: a sheep to slaughter he was led and

Romans 8:36 N-GFS
GRK: ὡς πρόβατα σφαγῆς
NAS: AS SHEEP TO BE SLAUGHTERED.
KJV: as sheep for the slaughter.
INT: as sheep of slaughter

James 5:5 N-GFS
GRK: ἐν ἡμέρᾳ σφαγῆς
NAS: your hearts in a day of slaughter.
KJV: in a day of slaughter.
INT: in a day of slaughter

Strong's Greek 4967
3 Occurrences


σφαγὴν — 1 Occ.
σφαγῆς — 2 Occ.

4966
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