Berean Strong's Lexicon sóphrosuné: Soundness of mind, self-control, temperance, moderation Original Word: σωφροσύνη Word Origin: Derived from the Greek root words σῶς (sōs, meaning "safe" or "sound") and φρήν (phrēn, meaning "mind" or "understanding"). Corresponding Greek / Hebrew Entries: While there is no direct Hebrew equivalent for "sóphrosuné," the concept is akin to the Hebrew idea of "חָכְמָה" (chokmah, Strong's H2451), which means wisdom, often implying a sense of prudence and self-control. Usage: The term "sóphrosuné" in the New Testament context refers to a state of soundness of mind, self-control, and moderation. It embodies the idea of having a disciplined mind and behavior, reflecting a balanced and prudent approach to life. This virtue is often associated with moral integrity and the ability to govern one's desires and actions in accordance with God's will. Cultural and Historical Background: In ancient Greek culture, "sóphrosuné" was highly valued as a cardinal virtue, representing the ideal of self-restraint and rational control over one's passions. It was considered essential for personal and societal harmony. In the New Testament, this concept is elevated to a spiritual virtue, emphasizing the importance of aligning one's thoughts and actions with the teachings of Christ and the guidance of the Holy Spirit. HELPS Word-studies Cognate: 4997 sōphrosýnē (a feminine noun derived from 4998 /sṓphrōn, "truly moderate") – moderation as fitting a particular application (situation). See 4998 (sōphrōn). NAS Exhaustive Concordance Word Originfrom sóphrón Definition soundness of mind, self-control NASB Translation discreetly (1), self-restraint (1), sober (1). Thayer's Greek Lexicon STRONGS NT 4997: σωφροσύνησωφροσύνη, σωφροσύνης, ἡ (σώφρων), fr; Homer (where σαοφροσυνη) down; a. soundness of mind (opposed to μανία, Xenophon, mem. 1, 1, 16; Plato, Prot., p. 323 b.): ῤήματα σωφροσύνης, words of sanity (A. V. soberness), Acts 26:25. b. self-control, sobriety (ea virtus, cujus propriam est, motus animi appetentes regere et sedare semperque adversantem libidini moderntam in omni re servare constantiam, Cicero, Tusc. 3, 8, 17; ἡ σωφροσύνη ἐστι καί ἡδονῶν τινων καί ἐπιθυμιῶν ἐγκράτεια, Plato, rep. 4, 430 e.; cf. Phaedo, p. 68 c.; sympos., p. 196c.; (Diogenes Laërtius 3, 91; 4 Macc. 1:31; σωφροσύνη δέ ἀρετή δἰ ἥν πρός τάς ἡδονάς τοῦ σώματος οὕτως ἔχουσιν ὡς ὁ νόμος κελευει, ἀκολασία δέ τοὐναντίον, Aristotle, rhet. 1, 9, 9): 1 Timothy 2:15; joined with αἰδώς (as in Xenophon, Cyril 8, 1, 30f) ibid. 9; (cf. Trench, N. T. Synonyms, § xx., and see αἰδώς). From sophron; soundness of mind, i.e. (literally) sanity or (figuratively) self-control -- soberness, sobriety. see GREEK sophron Englishman's Concordance Acts 26:25 N-GFSGRK: ἀληθείας καὶ σωφροσύνης ῥήματα ἀποφθέγγομαι NAS: but I utter words of sober truth. KJV: of truth and soberness. INT: truth and rational words I utter 1 Timothy 2:9 N-GFS 1 Timothy 2:15 N-GFS |