5115. toxon
Lexical Summary
toxon: Bow

Original Word: τόξον
Part of Speech: Noun, Neuter
Transliteration: toxon
Pronunciation: TOKS-on
Phonetic Spelling: (tox'-on)
KJV: bow
NASB: bow
Word Origin: [from the base of G5088 (τίκτω - gave birth)]

1. a bow (apparently as the simplest fabric)

Strong's Exhaustive Concordance
a bow.

From the base of tikto; a bow (apparently as the simplest fabric) -- bow.

see GREEK tikto

NAS Exhaustive Concordance
Word Origin
a prim. word
Definition
a bow
NASB Translation
bow (1).

Thayer's Greek Lexicon
STRONGS NT 5115: τόξον

τόξον, τόξου, τό, from Homer down, the Sept. often for קֶשֶׁת, a bow: Revelation 6:2.

Topical Lexicon
Etymology and Ancient Usage

Derived from classical Greek, τόξον denoted the bow as a primary projectile weapon for hunting and warfare. Ancient bows varied from simple self-bows of yew or elm to sophisticated composite bows fashioned from wood, horn, and sinew, prized for their power and compact size. Greek hoplites, Persian mounted archers, and later Roman auxiliaries all fielded bows, so the word carried resonances of disciplined military might and long-range lethality.

Biblical Context

The New Testament records a single occurrence, Revelation 6:2: “I looked, and behold, a white horse, and its rider held a bow. He was given a crown, and he rode out to conquer and to triumph.”. Positioned at the breaking of the first seal, the bow signals the commencement of God-ordained judgments that cascade through the chapter. The rider’s equipment recalls the ancient archer: distant, swift, unstoppable.

Old Testament Background

In the Septuagint the same Greek term translates Hebrew קֶשֶׁת (qeshet) over one hundred times, anchoring the New Testament vision to a rich scriptural tapestry:
• Covenant sign: Genesis 9:13—God “set My rainbow [bow] in the clouds” as a pledge never again to destroy all flesh by a flood.
• Martial strength: Psalm 46:9—“He breaks the bow and shatters the spear.”
• Divine weapon: Habakkuk 3:9—“You brandished Your bow; Your arrows were ready.”

These texts frame the bow both as a literal armament and as a metaphor for the Lord’s sovereign power, whether preserving or judging.

Symbolic Significance

1. Instrument of conquest: Revelation 6:2 depicts a rider whose bow precedes worldwide upheaval, echoing Jeremiah 50:14 where archers encircle Babylon. The imagery evokes sudden, far-reaching victory obtained at a distance.
2. Harbinger of judgment: While the white horse may suggest purity or righteous warfare, the bow suits the seal judgments’ theme of escalating woes.
3. Mediation of covenant: Genesis 9 associates the bow (in its arched, rainbow form) with restraint. Some interpreters see in Revelation 6 an ironic reversal—what once symbolized mercy is now an implement of chastisement for unrepentant humanity.

Historical Background in Warfare and Hunting

By John’s era (late first century), Parthian cavalry were famed for horse-archery and had humiliated Roman legions at Carrhae. The sight of a mounted archer with a bow would therefore evoke for readers an image of relentless eastern invaders, amplifying the terror of the first seal. Bows also fed families, supplied fletched arrows to city defenses, and adorned the graves of heroes, underscoring their cultural centrality.

Intertestamental and Early Jewish Literature

1 Maccabees 3:3 praises Judas Maccabeus who “expanded the glory of his people, wearing a breastplate like a giant and girding his war armor,” including the bow. 2 Esdras 13 depicts arrows shot by the messianic figure from a mouth that “never misses.” These parallels reinforce Revelation’s martial motif.

Theological Implications

• God’s sovereignty over human conflict: The rider is “given” a crown, stressing divine permission. Earthly conquerors operate only within limits ordained by the Lamb who opens the seals.
• The beginning of birth pains: The bow opens the series of judgments analogous to Jesus’ prophecy in Matthew 24:6-8.
• Spiritual vigilance: Believers are reminded that tribulation initiates under Christ’s authority, urging endurance rather than alarm (Romans 8:35-39).

Application for Ministry Today

1. Preaching Christ’s ultimate rule: The lone New Testament bow underscores that even global upheaval answers to the risen Lord.
2. Encouraging perseverance: Congregations facing hostility can trust the One who controls every archer’s string.
3. Warning the unrepentant: The bow’s swift reach challenges complacency, pressing the need for reconciliation with God before judgment arrives.
4. Spiritual warfare: As Ephesians 6:16 speaks of the shield of faith extinguishing “all the flaming arrows of the evil one,” the bow image in Revelation complements the call to stand firm, armored by truth and righteousness.

Cross-References for Study

Genesis 27:3; Joshua 24:12; Psalm 7:12; Psalm 91:5; Isaiah 13:18; Jeremiah 49:35; Zechariah 9:13; Romans 15:3; Ephesians 6:16; Hebrews 11:34; 1 Peter 4:17; Revelation 6:2.

Related Concepts

Arrow, quiver, rainbow, covenant, conquest, judgment, spiritual warfare.

Summary

Strong’s Greek 5115 draws together threads of covenant, combat, and cosmic authority. From Noah’s rainbow to the apocalyptic rider, the bow portrays God’s power to restrain or release judgment. In Christ’s hands lies the ultimate shot, calling every generation to obedient faith and steadfast hope.

Forms and Transliterations
τόξα τόξοις τοξον τόξον τοξόται τοξότης τόξου τόξω τόξων toxon tóxon
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Revelation 6:2 N-ANS
GRK: αὐτὸν ἔχων τόξον καὶ ἐδόθη
NAS: on it had a bow; and a crown
KJV: him had a bow; and a crown
INT: it having a bow and was given

Strong's Greek 5115
1 Occurrence


τόξον — 1 Occ.

5114
Top of Page
Top of Page