5142. trephó
Lexical Summary
trephó: To nourish, to feed, to bring up

Original Word: τρέφω
Part of Speech: Verb
Transliteration: trephó
Pronunciation: TREF-oh
Phonetic Spelling: (tref'-o)
KJV: bring up, feed, nourish
NASB: feeds, nourished, brought, fattened, fed, feed, nursed
Word Origin: [a primary verb (properly, threpho, but perhaps strengthened from the base of G5157 (τροπή - shifting) through the idea of convolution)]

1. (properly) to stiffen, i.e. fatten
2. (by implication), to cherish (with food, etc.), pamper, rear

Strong's Exhaustive Concordance
bring up, feed, nourish.

A primary verb (properly, threpho; but perhaps strengthened from the base of trope through the idea of convolution); properly, to stiffen, i.e. Fatten (by implication, to cherish (with food, etc.), pamper, rear) -- bring up, feed, nourish.

see GREEK trope

HELPS Word-studies

5142 tréphō (from 5160 /trophḗ, "food") – properly, enlarge, fully develop because adequately nourished (fed); (figuratively) to bring (or experience) "personal enlargement," i.e. spiritual development from being properly fed (nourished, taken care of).

NAS Exhaustive Concordance
Word Origin
a prim. verb
Definition
to make to grow, to nourish, feed
NASB Translation
brought (1), fattened (1), fed (1), feed (1), feeds (2), nourished (2), nursed (1).

Thayer's Greek Lexicon
STRONGS NT 5142: τρέφω

τρέφω; 1 aorist ἔθρεψα; passive, present τρέφομαι; perfect participle τεθραμμένος; from Homer down; to nourish, support; to feed: τινα, Matthew 6:26; Matthew 25:37; Luke 12:24; Acts 12:20; Revelation 12:6, 14; to give suck, Luke 23:29 L T Tr WH; to fatten, James 5:5 (here A. V. nourish). to bring up, nurture, Luke 4:16 (here T WH marginal reading ἀνατρέφω) (1 Macc. 3:33 1 Macc. 11:39, and often in secular authors). (Compare: ἀνατρέφω, ἐκτρέφω, ἐντρέφω.)

Topical Lexicon
Semantic Range and Background

The verb τρέφω embraces the ideas of feeding, nourishing, rearing, sustaining, and in some contexts fostering growth to maturity. The imagery reaches back to agrarian life, maternal care, and divine providence, underscoring a life-giving action that secures both physical and spiritual wellbeing.

Old Testament Echoes

Though τρέφω itself appears in the Septuagint mainly for Hebrew roots such as גָּדַל (“bring up”) and כּוּל (“sustain”), the conceptual background lies in passages like Genesis 45:11, where Joseph promises, “I will provide for you,” and Deuteronomy 8:3, which recalls Yahweh feeding Israel with manna. These patterns prepare the reader to recognize God as the ultimate nourisher.

Occurrences in the New Testament

1. Matthew 6:26; Luke 12:24 – Divine providence.

“Look at the birds of the air… yet your heavenly Father feeds them.” The same verb that describes God’s care for sparrows invites believers to trust Him for daily needs and to renounce anxiety.
2. Acts 12:20 – Political patronage. Herod’s wrath falls on Tyre and Sidon because their region “was fed by the king’s country.” Here τρέφω delineates economic dependence and sets the stage for God’s sovereign disruption of human power.
3. Matthew 25:37 – Ethical ministry. In the parable of the sheep and the goats, the righteous ask, “Lord, when did we see You hungry and feed You?” Feeding the needy becomes a tangible marker of genuine faith.
4. Luke 4:16 – Jesus’ upbringing. Nazareth is the place “where He had been brought up,” highlighting the silent years of divine nurture that formed the Messiah’s human experience.
5. James 5:5 – Self-indulgence. “You have fattened your hearts in a day of slaughter.” The verb, here metaphorical, condemns luxurious neglect of the poor.
6. Revelation 12:6, 14 – Eschatological preservation. The woman representing the covenant people flees to the wilderness “where she is nourished” for the appointed time, affirming God’s continued shelter during tribulation.

Christological Significance

Jesus embodies both the nourished Child (Luke 4:16) and the Nourisher (Matthew 6:26; 25:37). In His incarnation He receives ordinary parental care, yet in His teaching He points to the Father’s universal provision and calls disciples to participate in that care, identifying Himself with the hungry and marginalized.

Ecclesial and Pastoral Implications

• Diaconal ministry: τρέφω frames the church’s mandate to feed the poor, extend hospitality, and support vulnerable communities.
• Stewardship: Believers recognize all resources as entrusted by the Father who “feeds” creation; thus generosity replaces hoarding.
• Spiritual formation: As parents nurture children, so the church “brings up” disciples to maturity (cf. Ephesians 6:4 using the cognate ἐκτρέφω).

Eschatological Comfort

Revelation pictures a wilderness people supernaturally sustained, assuring persecuted saints that divine nourishment will outlast every assault. The same God who cares for sparrows will preserve His covenant community until the Kingdom is revealed.

Historical Interpretation

Early Fathers such as Irenaeus saw in Matthew 6:26 a rebuke to Gnostic elitism: if God feeds common birds, material creation is good. Reformers linked James 5:5 with social justice, insisting that true faith expresses itself in feeding the hungry.

Contemporary Application

Mission strategy, famine relief, foster care, and discipleship programs all flow from the theology of τρέφω. Whether combating food insecurity or cultivating new believers, the church mirrors the Father’s nurturing heart.

Summary

Strong’s 5142 portrays God as the ultimate Nourisher who sustains creation, raises His Son, preserves His people, and commands His church to feed others. Trust in divine provision and active compassion together authenticate gospel witness.

Forms and Transliterations
έθρεψα εθρεψαμεν εθρέψαμεν ἐθρέψαμεν εθρεψαν ἔθρεψαν εθρεψατε εθρέψατε ἐθρέψατε ετράφης ετρέφετο θρέψαι θρέψει τεθραμμενος τεθραμμένος τρέφε τρεφει τρέφει τρεφεσθαι τρέφεσθαι τρεφεται τρέφεται τρέφης τρεφηται τρεφόμενοι τρέφοντός τρέφων τρεφωσιν τρέφωσιν ethrepsamen ethrépsamen ethrepsan éthrepsan ethrepsate ethrépsate tethrammenos tethramménos trephei tréphei trephesthai tréphesthai trephetai tréphetai trephosin trephōsin tréphosin tréphōsin
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Matthew 6:26 V-PIA-3S
GRK: ὁ οὐράνιος τρέφει αὐτά οὐχ
NAS: Father feeds them. Are you not worth
KJV: heavenly Father feedeth them. Are
INT: Heavenly feeds them not

Matthew 25:37 V-AIA-1P
GRK: πεινῶντα καὶ ἐθρέψαμεν ἢ διψῶντα
NAS: You hungry, and feed You, or
KJV: and fed [thee]? or
INT: hungering and fed [you] or thirsting

Luke 4:16 V-RPM/P-NMS
GRK: οὗ ἦν τεθραμμένος καὶ εἰσῆλθεν
NAS: He had been brought up; and as was His custom,
KJV: where he had been brought up: and, as
INT: where he was brought up and he entered

Luke 12:24 V-PIA-3S
GRK: ὁ θεὸς τρέφει αὐτούς πόσῳ
NAS: and [yet] God feeds them; how much
KJV: and God feedeth them: how much
INT: God feeds them How much

Luke 23:29 V-AIA-3P
GRK: οἳ οὐκ ἔθρεψαν
NAS: and the breasts that never nursed.'
INT: which never nursed

Acts 12:20 V-PNM/P
GRK: διὰ τὸ τρέφεσθαι αὐτῶν τὴν
NAS: their country was fed by the king's
KJV: country was nourished by
INT: because was nourished their

James 5:5 V-AIA-2P
GRK: καὶ ἐσπαταλήσατε ἐθρέψατε τὰς καρδίας
NAS: and led a life of wanton pleasure; you have fattened your hearts
KJV: been wanton; ye have nourished your
INT: and lived in self-indulgence you nourished the hearts

Revelation 12:6 V-PSA-3P
GRK: ἵνα ἐκεῖ τρέφωσιν αὐτὴν ἡμέρας
NAS: that there she would be nourished for one thousand
KJV: God, that they should feed her there
INT: that there they should nourish her days

Revelation 12:14 V-PIM/P-3S
GRK: αὐτῆς ὅπου τρέφεται ἐκεῖ καιρὸν
NAS: where she was nourished for a time
KJV: where she is nourished for a time,
INT: of her where she is nourished there a time

Strong's Greek 5142
9 Occurrences


ἐθρέψαμεν — 1 Occ.
ἔθρεψαν — 1 Occ.
ἐθρέψατε — 1 Occ.
τεθραμμένος — 1 Occ.
τρέφει — 2 Occ.
τρέφεσθαι — 1 Occ.
τρέφεται — 1 Occ.
τρέφωσιν — 1 Occ.

5141
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