5200. hugros
Lexical Summary
hugros: Moist, wet

Original Word: ὑγρός
Part of Speech: Adjective
Transliteration: hugros
Pronunciation: hoo-gros'
Phonetic Spelling: (hoo-gros')
KJV: green
NASB: green
Word Origin: [from the base of G5205 (ὑετός - rain)]

1. wet (as if with rain)
2. (by implication) sappy (fresh)

Strong's Exhaustive Concordance
green.

From the base of huetos; wet (as if with rain), i.e. (by implication) sappy (fresh) -- green.

see GREEK huetos

NAS Exhaustive Concordance
Word Origin
a prim. word
Definition
wet, moist, of wood sappy
NASB Translation
green (1).

Thayer's Greek Lexicon
STRONGS NT 5200: ὑγρός

ὑγρός, ὑγρά, ὑγρον (ὕω to moisten; (but others from a different root meaning 'to moisten', from which also Latinumor, umidus; cf. Vanicek, p. 867; Curtius, § 158)), from Homer down, damp, moist, wet; opposed to ξηρός (which see), full of sap, green: ξύλον, Luke 23:31 (for רָטֹב, sappy, in Job 8:16).

Topical Lexicon
Biblical Context

The word appears once in the New Testament, in Luke 23:31, where the Lord Jesus says, “For if men do these things when the tree is green, what will happen when it is dry?”. The term pictures a living, “moist” tree—healthy, supple, and full of life—set in contrast to a “dry” tree that is brittle and ready for burning.

Old Testament Background

Scripture frequently contrasts flourishing green growth with withered dryness to illustrate spiritual vitality versus judgment. Notable parallels include:
Ezekiel 20:47; 21:3—God threatens to consume both “every green tree and every dry tree,” forecasting comprehensive judgment.
Psalm 1:3—The righteous person “is like a tree planted by streams of water,” ever green and fruitful.
Jeremiah 17:8—The one who trusts the LORD “will be like a tree planted by the waters… its leaves are always green.”

These passages establish a prophetic vocabulary that Jesus draws upon in Luke 23:31.

The Metaphor in Luke 23:31

Jesus speaks while being led to Golgotha. If Rome will crucify the “green tree” (the innocent, perfect Son of God) during a relatively stable season, how severe will the devastation be when the nation’s guilt is ripe and divine restraint is removed? The saying anticipates the fiery judgment that fell on Jerusalem in A.D. 70 and ultimately warns of the final judgment upon all unrepentant humanity.

Historical Setting

• Political climate: Rome maintained tenuous peace through force; crucifixion was the empire’s harshest penalty for rebels.
• Religious climate: Israel’s leadership had rejected its Messiah, fulfilling prophetic warnings (Isaiah 53; Daniel 9:26).
• Prophetic echo: Jesus’ lament mirrors earlier prophetic laments over Jerusalem (Luke 19:41-44).

Theological Insights

1. Innocence magnifies guilt. If such violence is inflicted on the blameless Christ, the culpability of sinners is inescapably grave (Acts 2:23).
2. Progressive judgment. Scripture depicts a movement from warning (green) to consummation (dry), underscoring God’s patience but eventual justice (2 Peter 3:9-10).
3. Substitution and solidarity. The green tree suffers ahead of the dry, foreshadowing redemptive substitution: “Christ also suffered once for sins, the righteous for the unrighteous” (1 Peter 3:18).

Related Biblical Imagery

• Fruitfulness versus barrenness (Matthew 7:17-19).
• The withered fig tree (Mark 11:12-21) illustrating national unbelief.
• Branch and Vine language (John 15:1-6) stressing dependence on Christ for life.

Pastoral and Ministry Applications

• Evangelistic urgency: Luke 23:31 urges immediate repentance before the day of dryness arrives (Hebrews 3:13-15).
• Discipleship: Believers are to remain “green” through abiding fellowship with Christ, the true Vine (John 15:4).
• Preaching on judgment: The verse balances messages of God’s love with sober warnings of coming wrath.

Devotional Reflection

Meditating on the green-dry contrast deepens gratitude for the Savior who bore judgment in the season of green and strengthens resolve to walk in daily renewal by the Holy Spirit (Titus 3:5).

Summary

Strong’s Greek 5200 evokes the image of a fresh, living tree. In Luke 23:31 it becomes a poignant metaphor for innocence suffering under human wrath and a solemn warning of greater judgment yet to come. Recognizing the consistent thread of this imagery from Genesis to Revelation encourages believers to rest in Christ’s finished work, pursue spiritual vitality, and summon the world to turn while the day of grace remains.

Forms and Transliterations
υγραίς υγράς υγρός υγρω υγρώ ὑγρῷ υδραγωγοίς υδραγωγόν υδραγωγώ υδρευόμεναι υδρεύοντο υδρεύσαντο υδρεύσασθαι υδρεύσατο υδρεύσομαι υδρεύωνται hygro hygrō hygrôi hygrō̂i ugro ugrō
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Luke 23:31 Adj-DNS
GRK: ἐν τῷ ὑγρῷ ξύλῳ ταῦτα
NAS: the tree is green, what
KJV: these things in a green tree, what
INT: in the green tree these things

Strong's Greek 5200
1 Occurrence


ὑγρῷ — 1 Occ.

5199
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