5498. cheirographon
Lexical Summary
cheirographon: Handwriting, written record, certificate of debt

Original Word: χειρόγραφον
Part of Speech: Noun, Neuter
Transliteration: cheirographon
Pronunciation: khay-RO-grah-fon
Phonetic Spelling: (khi-rog'-raf-on)
KJV: handwriting
NASB: certificate of debt
Word Origin: [neuter of a compound of G5495 (χείρ - hands) and G1125 (γράφω - written)]

1. something hand-written ("chirograph"), i.e. a manuscript (specially, a legal document or bond (figuratively))

Strong's Exhaustive Concordance
manuscript, record of debts

Neuter of a compound of cheir and grapho; something hand-written ("chirograph"), i.e. A manuscript (specially, a legal document or bond (figuratively)) -- handwriting.

see GREEK cheir

see GREEK grapho

NAS Exhaustive Concordance
Word Origin
from cheir and graphó
Definition
a (handwritten) document, legal note, bond
NASB Translation
certificate of debt (1).

Thayer's Greek Lexicon
STRONGS NT 5498: χειρόγραφον

χειρόγραφον, χειρογραφου, τό (χείρ and γράφω), a handwriting; what one has written with his own hand (Polybius 30, 8, 4; Dionysius Halicarnassus 5, 8; others); specifically, a note of hand, or writing in which one acknowledges that money has either been deposited with him or lent to him by another, to he returned at an appointed time (Tobit 5:3 Tobit 9:5; Plutarch, mor., p. 829 a. de vitand. aere al. 4, 3; Artemidorus Daldianus, oneir. 3, 40); metaphorically, applied in Colossians 2:14 ((where R. V. bond)) to the Mosaic law, which shews men to be chargeable with offences for which they must pay the penalty.

Topical Lexicon
Historical Background

In the Greco-Roman world a person’s obligations were formally acknowledged through a handwritten note that listed the debt and its binding stipulations. These documents were commonly preserved, sometimes pierced by a nail to a public post when satisfied, as a visible testimony that the liability was paid in full. The papyri discovered in Egypt display hundreds of such bonds, illustrating a legal culture in which every unpaid account stood as an ever-present threat to one’s freedom and estate.

Biblical Usage

The Apostle Paul draws on this familiar legal image in Colossians 2:14: “having canceled the record of debt against us with its legal demands. He set it aside, nailing it to the cross”. By invoking the single term translated “record of debt,” Paul compresses the entire account of human obligation before God into the picture of a signed confession that verifies guilt and demands satisfaction. The letter to the Colossians is the sole New Testament occurrence, which magnifies its force; the imagery is reserved for the moment Paul wants to proclaim Christ’s decisive victory over every accusation that law and conscience could level against the believer.

Theological Significance

1. Total Cancellation: The verb “canceled” underscores that the obligations listed in the document no longer exist. This surpasses mere suspension; it is the eradication of the liability itself (Romans 8:1).
2. Public Display: By “nailing it to the cross,” God does not hide the cancellation. The very instrument of execution becomes the bulletin board of redemption, paralleling the public posting of satisfied debts.
3. Triumph over Accusers: The abolished document is linked in the same context with the disarming of rulers and authorities (Colossians 2:15). The legal case Satan once possessed is invalidated; his courtroom is emptied of evidence.
4. Fulfillment of the Law: The Mosaic ordinances that exposed sin find their terminus in Christ (Ephesians 2:15). The handwriting is not destroyed in contempt of the Law but fulfilled by the Lawgiver Himself, securing the moral coherence of Scripture (Matthew 5:17).

Connections to the Old Testament

Exodus 32:32 illustrates Moses’ offer to be blotted out on behalf of Israel, anticipating the substitutionary removal of a written indictment.
Isaiah 43:25 promises, “I am He who blots out your transgressions for My own sake,” foreshadowing the erasure that Paul declares accomplished.
• The scapegoat ritual (Leviticus 16) graphically portrays sin carried away, paralleling the removal of the record from God’s ledger.

Implications for Christian Living

• Assurance of Forgiveness: The believer’s confidence rests on an objective act in history, not on fluctuating feelings of pardon.
• Freedom from Legalism: Attempts to re-impose regulations as a means of standing with God ignore the annulled document (Galatians 5:1).
• Motivation for Holiness: Liberation from debt is not license for sin but empowerment for grateful obedience (Titus 2:14).

Homiletical and Pastoral Applications

• Counseling the Guilty Conscience: Direct penitents to the completed cancellation, encouraging them to leave confessed sin where God has nailed it.
• Celebrating the Lord’s Supper: The broken bread and poured cup visibly remind the congregation that their liabilities are no longer on the books.
• Evangelistic Appeal: Present unbelievers with the contrast between carrying their own record into judgment or accepting the cross where it can be forever removed.

The single New Testament reference therefore reverberates through history and ministry: what was once a handwritten testimony against humanity has become, through the work of Christ, an empty sheet forever affixed to the cross as proof of divine mercy and justice perfectly met.

Forms and Transliterations
χειρογραφον χειρόγραφον χειροπέδαις χειροπεδών cheirographon cheirógraphon
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Colossians 2:14 N-ANS
GRK: καθ' ἡμῶν χειρόγραφον τοῖς δόγμασιν
NAS: having canceled out the certificate of debt consisting of decrees
KJV: Blotting out the handwriting of ordinances
INT: against us handwriting in the decrees

Strong's Greek 5498
1 Occurrence


χειρόγραφον — 1 Occ.

5497
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