5499. cheiropoiétos
Lexical Summary
cheiropoiétos: Made by hand, handmade

Original Word: χειροποίητος
Part of Speech: Adjective
Transliteration: cheiropoiétos
Pronunciation: khay-rop-oy'-ay-tos
Phonetic Spelling: (khi-rop-oy'-ay-tos)
KJV: made by (make with) hands
NASB: made with hands, human hands, made by human hands, performed
Word Origin: [from G5495 (χείρ - hands) and a derivative of G4160 (ποιέω - do)]

1. manufactured, i.e. of human construction

Strong's Exhaustive Concordance
make by hand

From cheir and a derivative of poieo; manufactured, i.e. Of human construction -- made by (make with) hands.

see GREEK cheir

see GREEK poieo

NAS Exhaustive Concordance
Word Origin
from cheir and poieó
Definition
made by hand
NASB Translation
human hands (1), made by human hands (1), made with hands (4), performed (1).

Thayer's Greek Lexicon
STRONGS NT 5499: χειροποίητος

χειροποίητος, χειροποίητον (χείρ and ποιέω), made by the hand i. e. the skill of man (see ἀχειροποίητος): of temples, Mark 14:58; Acts 7:48; Acts 17:24; Hebrews 9:11, 24; of circumcision, Ephesians 2:11. (In the Sept. of idols; of other things, occasionally in Herodotus, Thucydides, Xenophon, Polybius, Diodorus.)

Topical Lexicon
Meaning and Basic Concept

The term describes anything constructed, fashioned, or performed by human agency. In the New Testament it serves as a foil to what is wrought directly by God. When Scripture labels something “made by hands,” two ideas are immediately in view: the finitude and fallibility of human effort, and the contrasting perfection and permanence of divine workmanship.

Old Testament Roots and Intertestamental Development

The Hebrew prophets repeatedly mocked idols “the work of men’s hands” (for example, Isaiah 2:8; Psalm 115:4). This polemic sharpened Israel’s awareness that the living God could never be contained, replicated, or represented by human craft. Second Temple literature carried the theme forward, contrasting earthly shrines with the heavenly Temple. By the time of the New Testament, “made by hands” had become shorthand for the entire created order’s inability to mediate final salvation.

Use in the Gospels

Mark 14:58 records the charge leveled against Jesus: “We heard Him say, ‘I will destroy this temple made with hands, and in three days I will build another not made by hands.’” The accusation distorts His Johannine claim concerning His body (John 2:19), yet it preserves a crucial truth: the ultimate temple is Christ Himself, not a structure erected by artisans. The resurrection vindicates that claim; the temple “not made by hands” rises on the third day.

Use in Acts

Stephen and Paul draw on the prophetic tradition to reorient worship away from physical sanctuaries:
Acts 7:48—“However, the Most High does not dwell in houses made by human hands.”
Acts 17:24—“The God who made the world and everything in it … does not live in temples made by human hands.”

Both speeches appear in missionary contexts, underscoring that the gospel dismantles geographic and ethnic barriers. If God’s presence is not bound to edifices, then the good news is equally unbound, free to move to the ends of the earth.

Pauline Application

Ephesians 2:11 extends the contrast from architecture to ritual: “the so-called ‘circumcision’ which is performed in the flesh by human hands.” Physical circumcision, though God-ordained under the old covenant, is now insufficient to mark out the people of God. Union with Christ through faith produces a circumcision of the heart, performed by the Spirit, not by human hands (compare Colossians 2:11). Thus the apostle levels the field between Jew and Gentile and locates identity in Christ alone.

Epistle to the Hebrews

Hebrews crystallizes the heavenly-earthly contrast:
Hebrews 9:11—Christ ministers in “the greater and more perfect tabernacle not made by hands.”
Hebrews 9:24—He “did not enter a man-made sanctuary that was only a copy of the true one; He entered heaven itself.”

Earthly tabernacles were God-given shadows, but their materiality signaled limitation. The priestly work of Jesus transcends those limitations, establishing direct access to God in the heavenly reality. Consequently, believers are summoned to “draw near with a sincere heart in full assurance of faith” (Hebrews 10:22).

Theological and Ministry Significance

1. Supremacy of the New Covenant: Everything “made by hands” is provisional; fulfillment arrives in the person and work of Christ.
2. Universal Scope of Redemption: Because God is not tethered to temples, the gospel reaches every nation without requiring pilgrimage to a particular shrine.
3. Spiritual Nature of True Worship: Authentic worship is “in spirit and truth” (John 4:24), unaffected by physical locale or ritual performed by human hands.
4. Identity in Christ: Physical markers—temples, ceremonies, even covenantal signs like circumcision—yield to the new creation reality where all are one in Christ Jesus (Galatians 3:28).

Practical Implications for Worship and Mission

• Congregational life centers on the presence of Christ rather than the architecture that houses it. Buildings serve mission; they do not define it.
• Sacraments and ordinances are treasured as divine gifts but never mistaken for ends in themselves.
• Evangelism confidently declares that no cultural artifact—icons, relics, or sacred sites—can mediate salvation; only the risen Lord can.
• Discipleship emphasizes inner transformation by the Spirit over external conformity to human traditions.

In every occurrence, Strong’s Greek 5499 functions as a theological signpost, directing readers away from human craftsmanship and toward the incomparable reality secured by the crucified and risen Savior.

Forms and Transliterations
χειροποιητα χειροποίητα χειροποιητοις χειροποιήτοις χειροποιητον χειροποίητον χειροποιητου χειροποιήτου cheiropoieta cheiropoiēta cheiropoíeta cheiropoíēta cheiropoietois cheiropoiētois cheiropoiḗtois cheiropoieton cheiropoiēton cheiropoíeton cheiropoíēton cheiropoietou cheiropoiētou cheiropoiḗtou
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Englishman's Concordance
Mark 14:58 Adj-AMS
GRK: τοῦτον τὸν χειροποίητον καὶ διὰ
NAS: temple made with hands, and in three
KJV: temple that is made with hands, and
INT: this the [one] made with hands and in

Acts 7:48 Adj-DMP
GRK: ὕψιστος ἐν χειροποιήτοις κατοικεῖ καθὼς
NAS: does not dwell in [houses] made by [human] hands; as the prophet
KJV: in temples made with hands; as saith
INT: Most High in hand-made [houses] dwells as

Acts 17:24 Adj-DMP
GRK: οὐκ ἐν χειροποιήτοις ναοῖς κατοικεῖ
NAS: in temples made with hands;
KJV: in temples made with hands;
INT: not in hand-made temples dwells

Ephesians 2:11 Adj-GFS
GRK: ἐν σαρκὶ χειροποιήτου
NAS: Circumcision, [which is] performed in the flesh
KJV: in the flesh made by hands;
INT: in [the] flesh made by hand

Hebrews 9:11 Adj-GFS
GRK: σκηνῆς οὐ χειροποιήτου τοῦτ' ἔστιν
NAS: tabernacle, not made with hands, that is to say, not of this
KJV: not made with hands, that is to say,
INT: tabernacle not made by hand that is

Hebrews 9:24 Adj-ANP
GRK: γὰρ εἰς χειροποίητα εἰσῆλθεν ἅγια
NAS: a holy place made with hands, a [mere] copy
KJV: the holy places made with hands, [which are] the figures
INT: indeed into made by hands entered holy places

Strong's Greek 5499
6 Occurrences


χειροποίητα — 1 Occ.
χειροποιήτοις — 2 Occ.
χειροποίητον — 1 Occ.
χειροποιήτου — 2 Occ.

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