692. argos
Lexical Summary
argos: Idle, lazy, inactive

Original Word: ἀργός
Part of Speech: Adjective
Transliteration: argos
Pronunciation: ar-gos'
Phonetic Spelling: (ar-gos')
KJV: barren, idle, slow
NASB: idle, useless, careless, lazy
Word Origin: [from G1 (α - Alpha) (as a negative particle) and G2041 (ἔργον - works)]

1. inactive, i.e. unemployed
2. (by implication) lazy, useless

Strong's Exhaustive Concordance
barren, idle, slow.

From a (as a negative particle) and ergon; inactive, i.e. Unemployed; (by implication) lazy, useless -- barren, idle, slow.

see GREEK a

see GREEK ergon

NAS Exhaustive Concordance
Word Origin
from alpha (as a neg. prefix) and ergon
Definition
inactive, idle
NASB Translation
careless (1), idle (4), lazy (1), useless (2).

Thayer's Greek Lexicon
STRONGS NT 692: ἀργός

ἀργός, ἀργόν, and in later writings from Aristotle, hist. anim. 10, 40 (vol. i., p. 627{a}, 15) on and consequently also in the N. T. with the feminine ἀργῇ, which among the early Greeks Epimenides alone is said to have used, Titus 1:12; cf. Lob. ad Phryn., p. 104f; id. Paralip., p. 455ff; Winers Grammar, 68 (67) (cf. 24; Buttmann, 25 (23)) (contracted from ἀεργός which Homer uses, from alpha privative and ἔργον without work, without labor, doing nothing), inactive, idle;

a. free from labor, at leisure (ἀργόν εἶναι, Herodotus 5, 6): Matthew 20:3, 6 (Rec.); 1 Timothy 5:13.

b. lazy, shunning the labor which one ought to perform (Homer, Iliad 9, 320 , τ' ἀεργός ἀνήρ, , τέ πολλά ἐοργως): πίστις, James 2:20 (L T Tr WH for R G νεκρά); γαστέρες ἀργαί i. e. idle gluttons, from Epimenides, Titus 1:12 (Nicet. ann. 7, 4, 135 d. εἰς ἀργᾷς γαστερας ὀχετηγησας); ἀργός καί ἄκαρπος εἰς τί, 2 Peter 1:8.

c. of things from which no profit is derived, although they can and ought to be productive; as of fields, trees, gold and silver, (cf. Grimm on Wis. 14:5; (Liddell and Scott, under the word I. 2)); unprofitable, ῤῆμα ἀργόν, by litotes equivalent to pernicious (see ἄκαρπος): Matthew 12:36. [SYNONYMS: ἀργός, βραδύς, νωθρός: ἀργός, idle, involving blameworthiness; βραδύς slow (tardy), having a purely temporal reference and no necessary bad sense; νωθρός sluggish, descriptive of constitutional qualities and suggestive of censure. Schmidt, chapter 49; Trench, § civ.]

Topical Lexicon
Word Group and Core Idea

The term ἀργός (argos) and its cognate forms describe that which is idle, lazy, ineffective, or fruitless—literally “without work.” In Scripture it depicts persons, speech, and even faith that fail to accomplish their God-given purpose.

Greco-Roman and Jewish Background

Classical Greek writers used ἀργός for agricultural land left fallow or laborers shirking their duty. In Jewish wisdom literature idleness was branded folly (Proverbs 6:6-11; Sirach 33:26-29). The New Testament inherits both streams, treating idleness not merely as social irresponsibility but as moral and spiritual failure.

Occurrences in the New Testament

1. Matthew 12:36 warns that “every careless [argos] word” will be judged, placing idle speech under eschatological scrutiny.
2. Matthew 20:3, 6 pictures laborers “standing idle” in the marketplace until called to the vineyard, illustrating divine initiative that transforms uselessness into service.
3. 1 Timothy 5:13 describes young widows who “learn to be idle,” exposing how disengagement breeds gossip and disorder in the church.
4. Titus 1:12 cites the Cretan stereotype of “idle bellies,” showing cultural patterns of indolence that the gospel must confront.
5. James 2:20 declares, “faith without deeds is useless,” underscoring that orthodoxy divorced from obedience is ineffectual.
6. 2 Peter 1:8 promises that possessing Christian virtues “will keep you from being idle or unfruitful in the knowledge of our Lord Jesus Christ,” framing diligence as protection against sterility in discipleship.

Theological Significance

Idleness is more than a lack of activity; it is a deviation from the created mandate to work (Genesis 2:15) and bear fruit (John 15:8). The term therefore functions theologically to expose hearts disengaged from God’s purposes. Whether manifested in speech, faith, or lifestyle, ἀργός signals a rupture between confession and practice.

Ethical and Pastoral Implications

• Speech: Matthew 12:36 calls believers to steward words, recognizing their accountability before God.
• Vocation: The parable of the laborers (Matthew 20) reveals grace that enlists latecomers, but also indicts prolonged idleness.
• Church Order: Paul’s instructions regarding widows (1 Timothy 5) warn leaders to guard congregations from lethargy that spawns gossip and division.
• Cultural Discernment: Titus 1:12 shows that the gospel confronts societal patterns of sloth, urging transformed habits.
• Faith and Works: James 2 unites belief and action, insisting that living faith must be productive.
• Spiritual Growth: Peter ties diligence in virtue-formation to fruitfulness, presenting sanctification as the antidote to spiritual idleness.

Fruitfulness versus Idleness

Scripture regularly contrasts ἀργός with καρπός (“fruit”) and ἐνεργής (“effective”). The believer is summoned to move from argos to energy—“working out” salvation (Philippians 2:12-13) through Spirit-empowered activity that glorifies God and serves neighbor.

Historical Reception in Church Tradition

Early monastic rules, such as those of Basil and Benedict, identified acedia (spiritual sloth) as a deadly vice rooted in the concept of ἀργός. Reformers likewise stressed industrious vocation; Martin Luther viewed every lawful calling as a sphere where faith must prove fruitful. Throughout history revival movements have linked renewed zeal with repentance from idleness.

Practical Application for Today

1. Examine speech: eliminate words that do not edify (Ephesians 4:29).
2. Honor vocation: regard daily work as service rendered to Christ (Colossians 3:23-24).
3. Integrate faith and deeds: pursue tangible acts of mercy, evangelism, and justice.
4. Cultivate virtues (2 Peter 1:5-7): diligence is prerequisite to effectiveness.
5. Resist cultural sloth: critique entertainment and consumerism that foster passivity.

Summary

Strong’s 692 warns that idleness—whether of mouth, mind, or hands—contradicts the gospel’s call to fruitful stewardship. God’s redemptive plan converts the idle into productive laborers in His vineyard, assuring that “your labor in the Lord is not in vain” (1 Corinthians 15:58).

Forms and Transliterations
αργαι αργαί ἀργαί ἀργαὶ αργη ἀργή αργοι αργοί ἀργοί αργον αργόν ἀργὸν αργους αργούς ἀργούς ἀργοὺς argai argaí argaì arge argē argḗ argoi argoí argon argòn argous argoús argoùs
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Englishman's Concordance
Matthew 12:36 Adj-NNS
GRK: πᾶν ῥῆμα ἀργὸν ὃ λαλήσουσιν
NAS: you that every careless word
KJV: That every idle word that
INT: every word careless that may speak

Matthew 20:3 Adj-AMP
GRK: τῇ ἀγορᾷ ἀργούς
NAS: standing idle in the market place;
KJV: standing idle in
INT: the marketplace idle

Matthew 20:6 Adj-NMP
GRK: τὴν ἡμέραν ἀργοί
NAS: here idle all
KJV: others standing idle, and saith
INT: the day idle

1 Timothy 5:13 Adj-NFP
GRK: δὲ καὶ ἀργαὶ μανθάνουσιν περιερχόμεναι
NAS: learn [to be] idle, as they go around
KJV: they learn [to be] idle, wandering about
INT: moreover also [to be] idle they learn going about to

1 Timothy 5:13 Adj-NFP
GRK: μόνον δὲ ἀργαὶ ἀλλὰ καὶ
NAS: and not merely idle, but also
KJV: not only idle, but tattlers
INT: only moreover idle but also

Titus 1:12 Adj-NFP
GRK: θηρία γαστέρες ἀργαί
NAS: evil beasts, lazy gluttons.
KJV: evil beasts, slow bellies.
INT: wild beasts gluttons lazy

James 2:20 Adj-NFS
GRK: τῶν ἔργων ἀργή ἐστιν
NAS: without works is useless?
INT: works dead is

2 Peter 1:8 Adj-AMP
GRK: πλεονάζοντα οὐκ ἀργοὺς οὐδὲ ἀκάρπους
NAS: you neither useless nor
KJV: [you that ye shall] neither [be] barren nor
INT: abounding neither idle nor unfruitful

Strong's Greek 692
8 Occurrences


ἀργαὶ — 3 Occ.
ἀργή — 1 Occ.
ἀργοί — 1 Occ.
ἀργὸν — 1 Occ.
ἀργούς — 2 Occ.

691
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