744. archaios
Lexical Summary
archaios: Ancient, old, former

Original Word: ἀρχαῖος
Part of Speech: Adjective
Transliteration: archaios
Pronunciation: ar-KHAH-yos
Phonetic Spelling: (ar-khah'-yos)
KJV: (them of) old (time)
NASB: old, ancient, ancients, early, long standing, old things
Word Origin: [from G746 (ἀρχή - beginning)]

1. original or primeval

Strong's Exhaustive Concordance
of old, original.

From arche; original or primeval -- (them of) old (time).

see GREEK arche

NAS Exhaustive Concordance
Word Origin
from arché
Definition
original, ancient
NASB Translation
ancient (2), ancients (2), early (1), long standing (1), old (4), old things (1).

Thayer's Greek Lexicon
STRONGS NT 744: ἀρχαῖος

ἀρχαῖος, ἀρχαῖα, ἀρχαῖον (from ἀρχή beginning, hence) properly, that has been from the beginning, original, primeval, old, ancient, used of men, things, times, conditions: Luke 9:8, 19; Acts 15:7, 21; Acts 21:16; 2 Peter 2:5; Revelation 12:9; Revelation 20:2; οἱ ἀρχαιοι the ancients, the early Israelites: Matthew 5:21, 27 (Rec.),33; τά ἀρχαῖα the man's previous moral condition: 2 Corinthians 5:17. (In Greek writings from Pindar and Herodotus down.) [SYNONYMS: ἀρχαῖος, παλαιός: In παλαιός the simple idea of time dominates, while ἀρχαῖος ("σημαίνει καί τό ἀρχῆς ἔχεσθαι," and so) often carries with it a suggestion of nature or original character. Cf. Schmidt, chapter 46; Trench, § lxvii.]

Topical Lexicon
Overview

The adjective ἀρχαῖος (Strong’s 744) denotes what is ancient, primeval, original, or belonging to an earlier era. In the Greek New Testament it appears eleven times and always draws attention to something that either precedes the present order or stands in contrast to what is new. The term therefore carries great weight in discussions of salvation history, scriptural authority, eschatology, and Christian ethics.

Contrast between the Old and the New in Salvation (2 Corinthians 5:17)

Paul declares, “Therefore if anyone is in Christ, he is a new creation. The old has passed away. Behold, the new has come!” Here ἀρχαῖος underscores the decisive break that union with Christ effects. The entire former order of life—dominated by sin, death, and alienation—is now relegated to the past. This text gives believers confidence that regeneration is not a mere improvement but a total re-creation. Past failures and identities lose their power; newness of life is established through the Spirit.

Jesus and the Authority of the Ancient Law (Matthew 5:21, 33)

Twice in the Sermon on the Mount Jesus introduces commandments with the phrase “You have heard that it was said to the ancients….” By referring to the “ancients” (τοῖς ἀρχαίοις) He acknowledges the venerable authority of the Mosaic Law while at the same time revealing its fullest intent. The Lord does not abolish what is ancient; He clarifies and deepens it. Christian ethics therefore honor the original divine standard while living in the greater righteousness Christ provides.

Prophetic Expectation of Ancient Days (Luke 9:8, 19)

Crowds speculate that Jesus might be “a prophet of long ago” who has risen again. The adjective links Jesus’ ministry to centuries of prophetic anticipation, validating the continuity of God’s redemptive plan. By surpassing every “prophet of old,” Christ fulfills and transcends prior revelation, confirming that the hope of Israel finds its consummation in Him.

Early Gospel Mission and Ancient Witnesses (Acts 15:7, 21; 21:16)

Acts 15:7 recalls “the early days” when God first chose that Gentiles hear the gospel. The council grounds its deliberations on what God had already established, showing that precedent matters for doctrinal clarity.
Acts 15:21 notes that “Moses has been proclaimed in every city from ancient times,” demonstrating the enduring influence of Scripture in shaping moral awareness.
Acts 21:16 introduces Mnason, “an early disciple.” His longstanding faith exemplifies perseverance and offers hospitality to Paul. The word ἀρχαῖος here honors longevity in discipleship and commends the role of seasoned believers in supporting mission.

The Ancient Serpent and Eschatological Victory (Revelation 12:9; 20:2)

Revelation twice labels the devil “that ancient serpent” (ὁ ὄφις ὁ ἀρχαῖος), connecting the adversary in Eden with the dragon of the last days. The term highlights:

1. The continuity of Satan’s opposition from Genesis to Revelation.
2. The certainty of his final defeat.

Because the serpent’s menace is as old as the fall, the victory of Christ is all the more glorious, demonstrating divine sovereignty over the entire span of redemptive history.

The Ancient World and Divine Judgment (2 Peter 2:5)

Peter warns that God “did not spare the ancient world” when He sent the flood but preserved Noah. Judgment on the primeval world serves as a paradigm for future accountability. The same righteous God who judged ancient wickedness will address present sin. Conversely, the preservation of Noah assures believers of protection amid coming trials.

Pastoral and Ministerial Implications

1. Gospel proclamation should emphasize that in Christ the “old things” truly pass away; congregations need assurance of real transformation.
2. Seasoned believers, like Mnason, provide continuity and stability; churches ought to value long-standing testimonies.
3. Instruction must affirm the abiding moral voice of Scripture that has spoken “from ancient times,” countering claims that biblical ethics are outdated.
4. Spiritual warfare teaching should trace Satan’s activity from the garden to Revelation, equipping believers with an informed and hopeful eschatology.
5. Warnings about judgment on “the ancient world” should invigorate calls to repentance while showcasing God’s preserving grace.

Historical and Intertestamental Background

In the Septuagint ἀρχαῖος frequently translates Hebrew terms for what is “former” or “everlasting,” including references to God as the “Ancient of Days” (Daniel 7). Jewish literature used the word for patriarchs, prophets, and foundational events, setting the stage for its New Testament nuances. Its consistent association with origins, authenticity, and enduring significance explains why New Testament writers employ it both to validate divine revelation and to announce its culmination in Christ.

Summary

Strong’s 744 gathers into a single adjective the vast sweep of redemptive history—from the flood to the Law, from the prophets to the consummation. Whether describing obsolete realities surpassed in Christ, venerable testimonies that still instruct, or primordial enemies soon to be vanquished, ἀρχαῖος always points beyond the present moment to God’s enduring purposes. Its occurrences call the Church to cherish ancient truth, walk in newness of life, and await the final triumph promised from of old.

Forms and Transliterations
αρχαια αρχαία ἀρχαῖα αρχαίαις αρχαίαν αρχαίας αρχαιοις αρχαίοις ἀρχαίοις αρχαίον αρχαιος αρχαίος ἀρχαῖος αρχαιου αρχαίου ἀρχαίου αρχαιω αρχαίω ἀρχαίῳ αρχαιων αρχαίων ἀρχαίων archaia archaîa archaio archaiō archaíoi archaíōi archaiois archaíois archaion archaiōn archaíon archaíōn archaios archaîos archaiou archaíou
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Englishman's Concordance
Matthew 5:21 Adj-DMP
GRK: ἐρρέθη τοῖς ἀρχαίοις Οὐ φονεύσεις
NAS: You have heard that the ancients were told,
KJV: it was said by them of old time, Thou shalt
INT: it was said to the ancients not You will murder

Matthew 5:33 Adj-DMP
GRK: ἐρρέθη τοῖς ἀρχαίοις Οὐκ ἐπιορκήσεις
NAS: you have heard that the ancients were told,
KJV: it hath been said by them of old time, Thou shalt
INT: it was said to the ancients not You will swear falsely

Luke 9:8 Adj-GMP
GRK: τις τῶν ἀρχαίων ἀνέστη
NAS: of the prophets of old had risen again.
KJV: one of the old prophets
INT: one of the ancients had arisen

Luke 9:19 Adj-GMP
GRK: τις τῶν ἀρχαίων ἀνέστη
NAS: of the prophets of old has risen again.
KJV: one of the old prophets
INT: one of the ancients has arisen

Acts 15:7 Adj-GFP
GRK: ἀφ' ἡμερῶν ἀρχαίων ἐν ὑμῖν
NAS: you know that in the early days
KJV: know how that a good while ago
INT: from days ancient among us

Acts 15:21 Adj-GFP
GRK: ἐκ γενεῶν ἀρχαίων κατὰ πόλιν
NAS: For Moses from ancient generations
KJV: Moses of old time hath
INT: from generations of old in every city

Acts 21:16 Adj-DMS
GRK: τινι Κυπρίῳ ἀρχαίῳ μαθητῇ
NAS: a disciple of long standing with whom
KJV: of Cyprus, an old disciple,
INT: a certain a Cypriot an old disciple

2 Corinthians 5:17 Adj-NNP
GRK: κτίσις τὰ ἀρχαῖα παρῆλθεν ἰδοὺ
NAS: creature; the old things passed away;
KJV: creature: old things are passed away;
INT: creation the old things passed away Behold

2 Peter 2:5 Adj-GMS
GRK: καὶ ἀρχαίου κόσμου οὐκ
NAS: and did not spare the ancient world,
KJV: spared not the old world, but
INT: and [the] ancient world not

Revelation 12:9 Adj-NMS
GRK: ὄφις ὁ ἀρχαῖος ὁ καλούμενος
NAS: down, the serpent of old who is called
KJV: was cast out, that old serpent,
INT: serpent ancient who is called

Revelation 20:2 Adj-NMS
GRK: ὄφις ὁ ἀρχαῖος ὅς ἐστιν
NAS: the serpent of old, who
KJV: the dragon, that old serpent,
INT: serpent ancient who is

Strong's Greek 744
11 Occurrences


ἀρχαῖα — 1 Occ.
ἀρχαίῳ — 1 Occ.
ἀρχαίων — 4 Occ.
ἀρχαίοις — 2 Occ.
ἀρχαῖος — 2 Occ.
ἀρχαίου — 1 Occ.

743
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