828. Augoustos
Lexical Summary
Augoustos: Augustus

Original Word: Αὔγουστος
Part of Speech: Noun, Masculine
Transliteration: Augoustos
Pronunciation: ow-GOOS-tos
Phonetic Spelling: (ow'-goos-tos)
KJV: Augustus
NASB: Augustus
Word Origin: [from Latin ("august")]

1. Augustus, a title of the Roman emperor

Strong's Exhaustive Concordance
Augustus.

From Latin ("august"); Augustus, a title of the Roman emperor -- Augustus.

NAS Exhaustive Concordance
Word Origin
of Latin origin
Definition
Augustus, the name of a Rom. emperor
NASB Translation
Augustus (1).

Thayer's Greek Lexicon
STRONGS NT 828: Αὐγοῦστος

Αὐγοῦστος, Ἀυγυστου, , Augustus (cf. English Majesty; see σεβαστός, 2), the surname of Gaius Julius Caesar Octavianus, the first Roman emperor: Luke 2:1.

Topical Lexicon
Historical Background

Caesar Augustus—born Gaius Octavius, adopted by Julius Caesar, and ruling the Roman Empire from 27 BC to AD 14—stands as the most powerful civil authority named in the infancy accounts of Jesus Christ. His administrative reforms brought unprecedented stability, codified as the Pax Romana, and established a taxation system enforced by periodic censuses. Luke 2:1 situates the birth narrative within this historical setting: “In those days a decree went out from Caesar Augustus that a census should be taken of the entire Roman world”. Under Augustus the empire’s borders were secure, roads were expanded, and common coinage and language facilitated travel and communication—conditions the apostolic church later leveraged for the rapid spread of the gospel.

Significance in the Biblical Narrative

1. Geographic Relocation. The imperial census required Joseph and Mary to travel from Nazareth to Bethlehem (Luke 2:4–5), directly enabling the fulfillment of Micah 5:2 that Messiah would be born in David’s city.
2. Dating the Incarnation. Luke’s reference to Augustus anchors the events in verifiable history, reinforcing the evangelist’s stated purpose of orderly, factual reporting (Luke 1:3–4).
3. Contrast of Kingdoms. While Augustus claimed the title “son of the divine Julius,” Luke immediately introduces the true Son of God born in humble circumstances (Luke 2:7). The juxtaposition highlights the spiritual kingdom not forged by imperial decree but inaugurated by God’s initiative.

Fulfillment of Prophecy and Divine Providence

Galatians 4:4 declares, “But when the fullness of time had come, God sent His Son...”. The “fullness” includes the political unity, relative peace, and infrastructure Augustus provided. God sovereignly employed a secular edict to position the holy family precisely where prophecy required, illustrating Proverbs 21:1: “A king’s heart is like streams of water in the hand of the Lord; He directs it wherever He pleases”.

Theological Reflections

• Supremacy of God’s Kingdom: Augustus held absolute earthly authority, yet unknowingly served the redemptive plan of the eternal King (Psalm 2:1–6).
• Incarnation in Real History: Christianity is rooted not in myth but in observable chronology. Luke’s citation of Augustus underscores that Jesus stepped into measurable time and space.
• Divine Use of Secular Structures: Scripture routinely shows God working through pagan rulers (Cyrus in Isaiah 45:1, Darius in Daniel 6:26). Augustus continues this pattern, reminding believers that no governmental system lies outside divine oversight.

Implications for Ministry and Discipleship

1. Engagement with Civil Authority. Romans 13:1–7 calls believers to respectful submission while Acts 5:29 affirms obedience to God above conflicting human mandates. Augustus exemplifies both realities: his decree is obeyed by Joseph and Mary, yet God’s higher purpose prevails.
2. Confidence in Providence. The church can serve boldly, trusting that geopolitical shifts—even those engineered by unbelieving leaders—ultimately advance the gospel.
3. Historical Apologetics. Luke’s reference to Augustus equips evangelists with a tangible anchor point when defending the factual basis of Christ’s birth.

Related Biblical Themes

• Census Events: Numbers 1; 2 Samuel 24; Revelation 7:4.
• Gentile Rulers in Salvation History: Pharaoh (Exodus 9:16), Nebuchadnezzar (Daniel 4:17), Artaxerxes (Nehemiah 2:8).
• Christ’s Kingship versus Earthly Rule: John 18:36; 1 Timothy 6:15; Revelation 19:16.

In sum, Strong’s Greek 828 points not merely to a Roman emperor but to the larger doctrine of God’s meticulous sovereignty: Augustus’s single recorded action in Scripture serves as a divine catalyst, ushering the Messiah into the very town foretold by the prophets and setting the stage for the gospel to traverse the highways his empire built.

Forms and Transliterations
Αυγουστου Αὐγούστου Augoustou Augoústou
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Luke 2:1 N-GMS
GRK: παρὰ Καίσαρος Αὐγούστου ἀπογράφεσθαι πᾶσαν
NAS: out from Caesar Augustus, that a census be taken
KJV: Caesar Augustus, that all
INT: from Ceasar Augustus that should be registered all

Strong's Greek 828
1 Occurrence


Αὐγούστου — 1 Occ.

827
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