866. aphilarguros
Lexical Summary
aphilarguros: Free from the love of money, not greedy

Original Word: ἀφιλάργυρος
Part of Speech: Adjective
Transliteration: aphilarguros
Pronunciation: a-fi-LAR-goo-ros
Phonetic Spelling: (af-il-ar'-goo-ros)
KJV: without covetousness, not greedy of filthy lucre
NASB: free from the love, free from the love of money
Word Origin: [from G1 (α - Alpha) (as a negative particle) and G5366 (φιλάργυρος - lovers of money)]

1. without fondness of silver (money)

Strong's Exhaustive Concordance
without covetousness, not greedy.

From a (as a negative particle) and philarguros; unavaricious -- without covetousness, not greedy of filthy lucre.

see GREEK a

see GREEK philarguros

HELPS Word-studies

866 aphilárgyros (from 1 /A, "not," 5368 /philéō, "fond of" and 696 /árgyros, "silver") – properly, "not fond of silver," i.e. not covetous for money; free from the love of materialism; not dominated (over-influenced) by the desire for financial gain; non-materialistic. See also 5365 /philargyría ("love of money").

NAS Exhaustive Concordance
Word Origin
from alpha (as a neg. prefix) and philarguros
Definition
without love of money
NASB Translation
free from the love of money (1), free from the love (1).

Thayer's Greek Lexicon
STRONGS NT 866: ἀφιλάργυρος

ἀφιλάργυρος, ἀφιλάργυρον (alpha privative and φιλάργυρος), not loving money, not avaricios; only in the N. T., twice viz. 1 Timothy 3:3; Hebrews 13:5. (Cf. Trench, § xxiv.)

Topical Lexicon
Definition and Scope

Strong’s Greek 866, aphilargyros, denotes a settled disposition free from the love of money. It is not merely the absence of funds but the absence of fixation on acquiring them. Scripture treats this quality as a spiritual safeguard that preserves integrity, generosity, and contentment.

Old Testament Foundations

While the exact Greek term appears only in the New Testament, its ethical contour echoes multiple Hebrew emphases:
Exodus 20:17 warns against coveting.
Proverbs 23:4–5 cautions, “Do not wear yourself out to gain wealth; cease from your own understanding.”
Ecclesiastes 5:10 observes the futility of craving silver.

These form the moral backdrop that the apostolic writers assumed.

New Testament Usage

1 Timothy 3:3 lists “not a lover of money” among the qualifications for an overseer. The requirement protects church governance from financial self-interest, ensuring shepherds resemble the self-giving Christ.

Hebrews 13:5 broadens the call to the whole community: “Keep your lives free from the love of money and be content with what you have, for He Himself has said, ‘I will never leave you nor forsake you.’” The antidote to material craving is confidence in the abiding presence of God.

Theological Significance

1. Lordship of Christ: Affection for wealth rivals devotion to God (Matthew 6:24). Aphilargyros signifies exclusive allegiance to Christ.
2. Stewardship: Resources are viewed as entrusted by God for kingdom purposes (Luke 16:9–13). Freedom from greed liberates believers to invest in eternal dividends.
3. Contentment: The promise “I will never leave you” (Hebrews 13:5) grounds satisfaction in relationship, not possessions.

Pastoral Application

• Church Leadership: Boards and search committees evaluate prospective leaders for financial transparency, openhanded giving, and a lifestyle uncluttered by ostentation.
• Discipleship: Teaching on tithing, generosity, and debt avoidance cultivates aphilargyros hearts.
• Counseling: Anxiety about provision is addressed with Philippians 4:19, redirecting trust to God’s supply.

Historical Witness in the Church

• Early Fathers: Polycarp urged presbyters to be “lovers of widows and orphans, but not lovers of money.”
• Reformation Era: Martin Luther distinguished “proper use” from “love” of money, admonishing clergy to rely on God rather than stipends.
• Modern Missions: Hudson Taylor modeled aphilargyros by refusing to solicit funds, relying on prayer and God’s prompting of donors.

Contemporary Relevance

Materialism pervades consumer cultures, rendering aphilargyros countercultural. Ethical pitfalls—embezzlement, prosperity distortions, ministry marketing—underscore the need for vigilance. Churches adopt financial accountability structures and emphasize simplicity to embody this virtue.

Related Concepts

• Contentment (autarkeia, 1 Timothy 6:6)
• Covetousness (pleonexia, Colossians 3:5)
• Generosity (haplotēs, Romans 12:8)
• Stewardship (oikonomos, 1 Corinthians 4:1–2)

Suggested Resources for Study

• “Money, Possessions, and Eternity” by Randy Alcorn
• “The Rare Jewel of Christian Contentment” by Jeremiah Burroughs
• “A Theology of Stewardship” in systematic theology texts under ethics or discipleship

Forms and Transliterations
αφιλαργυρον αφιλάργυρον ἀφιλάργυρον Αφιλαργυρος αφιλάργυρος Ἀφιλάργυρος aphilarguron Aphilarguros aphilargyron aphilárgyron Aphilargyros Aphilárgyros
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
1 Timothy 3:3 Adj-AMS
GRK: ἐπιεικῆ ἄμαχον ἀφιλάργυρον
NAS: peaceable, free from the love of money.
KJV: patient, not a brawler, not covetous;
INT: gentle peaceable not loving money

Hebrews 13:5 Adj-NMS
GRK: Ἀφιλάργυρος ὁ τρόπος
NAS: [Make sure that] your character is free from the love of money, being content
KJV: [Let your] conversation [be] without covetousness; [and be] content
INT: without covetousness [let your] the manner of life [be]

Strong's Greek 866
2 Occurrences


ἀφιλάργυρον — 1 Occ.
Ἀφιλάργυρος — 1 Occ.

865
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