926. barus
Lexical Summary
barus: Heavy, burdensome, grievous, severe

Original Word: βαρύς
Part of Speech: Adjective
Transliteration: barus
Pronunciation: bä-roos'
Phonetic Spelling: (bar-ooce')
KJV: grievous, heavy, weightier
NASB: burdensome, heavy, savage, serious, weightier provisions, weighty
Word Origin: [probably from baino "to walk", through the notion of going down]

1. weighty
2. (figuratively) burdensome, grave

Strong's Exhaustive Concordance
grievous, heavy, burdensome

From the same as baros; weighty, i.e. (fig) burdensome, grave -- grievous, heavy, weightier.

see GREEK baros

HELPS Word-studies

Cognate: 926 barýs – (an adjective, also used substantively) – properly, heavy (weighty); (figuratively) what is grievous (burdensome), pressing down on a person with oppressive force. Such a grievous burden makes a person unable to function (enjoy free movement). See 922 (baros).

NAS Exhaustive Concordance
Word Origin
a prim. word
Definition
heavy
NASB Translation
burdensome (1), heavy (1), savage (1), serious (1), weightier provisions (1), weighty (1).

Thayer's Greek Lexicon
STRONGS NT 926: βαρύς

βαρύς, βαρεῖα, βαρύ, heavy;

1. properly, i. e. heavy in weight: φορτίον, Matthew 23:4 (in 11:30 we have the opposite, ἐλαφρόν).

2. metaphorically,

a. burdensome: ἐντολή, the keeping of which is grievous, 1 John 5:3.

b. severe, stern: ἐπιστολή, 2 Corinthians 10:10 (others, imposing, impressive, cf. Wetstein at the passage).

c. weighty, i. e. of great moment: τά βαρύτερα τοῦ νόμου the weightier precepts of the law, Matthew 23:23; αἰτιάματα (better αἰτιώματα (which see)), Acts 25:7.

d. violent, cruel, unsparing (A. V. grievous): λύκοι, Acts 20:29 (so also Homer, Iliad 1:89; Xenophon, Ages. 11, 12).

Topical Lexicon
Core Idea

This term conveys literal heaviness as well as figurative gravity, severity, intensity, or burden. Its six New Testament uses span the teaching ministry of Jesus, the missionary era of Acts, Pauline correspondence, and Johannine exhortation, showing a consistent thread: God distinguishes between oppressive human weight and the liberating weight of divine truth.

Gospel Witness: Religious Burdens and True Weightiness

Matthew 23:4 contrasts self-exalting religiosity with genuine care: “They tie up heavy burdens, hard to bear, and lay them on men’s shoulders….” The condemning load manufactured by the scribes and Pharisees illustrates how man-made tradition multiplies weight without offering help.
Matthew 23:23 identifies what is truly “weightier”: justice, mercy, and faithfulness. The Law’s moral core carries real substance, yet it is life-giving rather than crushing to the repentant. Together the two verses establish the theme that not every burden is bad; the decisive issue is its source and purpose.

Acts: Judicial Severity and Predatory Opposition

Acts 25:7 records “many serious charges” leveled against Paul—accusations portrayed as heavy but empty. Luke exposes the hollowness of religious hostility dressed up as gravity.
Acts 20:29 foresees “savage wolves” entering the Ephesian flock. The adjective stresses the horrible weight of their destructive intent. Spiritual predators impose a burden of grief and danger on the church; vigilance and sound doctrine are the ordained counterweights.

Pauline Insight: Weighty Letters versus Weak Appearance

2 Corinthians 10:10 cites critics who concede that Paul’s letters are “weighty and forceful,” while belittling his bodily presence. The Spirit-inspired pen carries more gravitas than outward impressiveness. Apostolic authority is measured by the heavy substance of truth, not by spectacle.

Johannine Assurance: God’s Commands Are Not Oppressive

1 John 5:3 states, “His commandments are not burdensome.” The verse overturns the common fear that obedience shackles believers. The indwelling Spirit turns obligation into joyful fellowship, proving that what proceeds from love never crushes.

Historical and Ministry Significance

1. Early Jewish Context: In late Second-Temple Judaism, expanding oral tradition risked eclipsing scriptural priorities. Jesus’ “heavy burdens” rebuke exposes that drift and continues to warn church traditions today.
2. Apostolic Defense in Roman Courts: Paul’s experience before Festus highlights how gospel preachers may face the intimidating weight of legal or cultural hostility, yet truth prevails when charges lack substance.
3. Church Leadership: The prophecy of “savage wolves” anchors the pastoral responsibility to guard doctrine and disciples; the heavier the threat, the more vital the shepherd’s vigilance.
4. Authority of Scripture: Critics of Paul judged by appearance; God validated the inspired weight of his letters. The believer likewise trusts the written Word even when contemporary opinion dismisses it.
5. Sanctification: John affirms that holiness is not a crushing yoke because grace supplies both desire and power. Any teaching that renders obedience oppressive misrepresents the character of God.

Pastoral Applications

• Evaluate teaching by its source—does it add human heaviness or convey divine substance?
• Balance mercy and justice; these “weightier matters” must remain central in personal and congregational life.
• Recognize and resist predatory influences that threaten doctrinal purity.
• Encourage believers that the Bible’s imperatives, carried out in the Spirit, lead to freedom rather than fatigue.
• Model ministry that is weighty in content yet gentle in delivery, imitating the apostolic pattern.

Summary

Strong’s Greek 926 depicts weight that can crush when imposed by human pride, or weight that anchors and protects when issued by God. Disciples are called to lay aside the first and embrace the second, finding that the heaviest truth is also the most life-giving.

Forms and Transliterations
βαρεα βαρέα βαρεί βαρεία βαρειαι βαρείαι βαρεῖαι βαρείαν βαρείας βαρεις βαρείς βαρεῖς βαρέος βαρύ βαρύν βαρύς βαρυτερα βαρυτέρα βαρύτερα βαρύτερος barea baréa bareiai bareîai bareis bareîs barutera barytera barýtera
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Englishman's Concordance
Matthew 23:4 Adj-ANP
GRK: δὲ φορτία βαρέα καὶ δυσβάστακτα
NAS: They tie up heavy burdens and lay
KJV: For they bind heavy burdens and
INT: moreover burdens heavy and hard to bear

Matthew 23:23 Adj-ANP-C
GRK: ἀφήκατε τὰ βαρύτερα τοῦ νόμου
NAS: and have neglected the weightier provisions of the law:
KJV: have omitted the weightier [matters] of the law,
INT: you have neglected the weightier [matters] of the law

Acts 20:29 Adj-NMP
GRK: μου λύκοι βαρεῖς εἰς ὑμᾶς
NAS: my departure savage wolves
KJV: departing shall grievous wolves
INT: of me wolves grevious among you

Acts 25:7 Adj-ANP
GRK: πολλὰ καὶ βαρέα αἰτιώματα καταφέροντες
NAS: many and serious charges
KJV: many and grievous complaints
INT: many and weighty charges bringing

2 Corinthians 10:10 Adj-NFP
GRK: μέν φησίν βαρεῖαι καὶ ἰσχυραί
NAS: His letters are weighty and strong,
KJV: say they, [are] weighty and
INT: indeed they say [are] weighty and strong

1 John 5:3 Adj-NFP
GRK: ἐντολαὶ αὐτοῦ βαρεῖαι οὐκ εἰσίν
NAS: and His commandments are not burdensome.
KJV: are not grievous.
INT: commandments of him burdensome not are

Strong's Greek 926
6 Occurrences


βαρέα — 2 Occ.
βαρεῖαι — 2 Occ.
βαρεῖς — 1 Occ.
βαρύτερα — 1 Occ.

925
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