978. Bithunia
Lexical Summary
Bithunia: Bithynia

Original Word: Βιθυνία
Part of Speech: Noun, Feminine
Transliteration: Bithunia
Pronunciation: bee-thoo-NEE-ah
Phonetic Spelling: (bee-thoo-nee'-ah)
KJV: Bithynia
NASB: Bithynia
Word Origin: [of uncertain derivation]

1. Bithynia, a region of Asia

Strong's Exhaustive Concordance
Bithynia.

Of uncertain derivation; Bithynia, a region of Asia -- Bithynia.

NAS Exhaustive Concordance
Word Origin
of uncertain origin
Definition
Bithynia, a province in Asia Minor
NASB Translation
Bithynia (2).

Thayer's Greek Lexicon
STRONGS NT 978: Βιθυνία

Βιθυνία, Βιθυνίας, , Bithynia, a province of Asia Minor, bounded by the Euxine Sea, the Propontis, Mysia, Phrygia, Galatia, Paphlagonia: Acts 16:7; 1 Peter 1:1. (Cf. B. D. under the word; Dict. of Greek and Rom. Geog. under the word; Conybeare and Howson, St. Paul, etc., chapter viii.)

Topical Lexicon
Geographical and Historical Background

Bithynia occupied the north-western corner of Asia Minor, bounded on the north by the Black Sea, on the west by the Propontis (Sea of Marmara) and Bosporus, on the east by Paphlagonia, and on the south by Phrygia and Galatia. Mountainous ridges, fertile valleys, and strategic coastal harbors made the province both commercially attractive and militarily significant. After a succession of Hellenistic rulers, Bithynia willed itself to Rome (74 B.C.) and was eventually merged with neighboring Pontus to form the imperial province “Bithynia-Pontus,” governed by a procurator responsible directly to the emperor.

Biblical References

1. Acts 16:7 records Paul’s second missionary journey: “When they came to the border of Mysia, they tried to enter Bithynia, but the Spirit of Jesus would not permit them”.
2. 1 Peter 1:1 lists “Bithynia” among the regions where the “elect, exiles of the Dispersion” resided.

Missionary Significance in Acts

The prohibition in Acts 16:7 highlights divine sovereignty in the direction of evangelism. Paul’s team—Paul, Silas, and, by this point, Timothy—were poised to head north-east toward the busy trade centers of Nicomedia and Nicaea. The Spirit redirected them westward to Troas, opening the door to Macedonia and the European mainland. Bithynia thus stands as a silent witness that God sometimes advances His purposes by shutting good doors in order to open better ones.

Recipients of Peter’s First Epistle

Peter names Bithynia last in a sweep of five provinces across northern Asia Minor (1 Peter 1:1). The order follows a likely postal circuit beginning in Pontus and ending in Bithynia. The believers there were part of the “Dispersion,” a term that included both Jewish Christians scattered from earlier persecutions and Gentile converts now estranged from their pagan surroundings (1 Peter 2:11–12). Peter’s instructions on submission to authorities (1 Peter 2:13–17) and standing firm under trials (1 Peter 4:12–19) would resonate in a province known for its close imperial oversight.

Early Church Expansion in Bithynia

By the early second century the gospel had spread widely. Pliny the Younger, governor of Bithynia-Pontus (A.D. 111-113), wrote to Emperor Trajan complaining that “the contagion of this superstition has spread not only in the cities but in the villages and rural districts.” His letter confirms the presence of organized worship services, ethical rigor, and baptismal vows—echoing the very themes Peter addressed decades earlier.

Key Cities and Routes

• Nicomedia – Provincial capital and frequent imperial residence; later the eastern capital of Diocletian.
• Nicaea – Site of the First Ecumenical Council (A.D. 325); sat astride the Roman road system.
• Chalcedon – Port city opposite Byzantium; gave its name to the Council of Chalcedon (A.D. 451).
• Prusa, Apamea Myrlea, and Heraclea Pontica – Secondary towns linked by coastal and interior trade routes.

Archaeological and Historical Insights

Inscriptions and coins attest to thriving synagogues, imperial cult temples, and trade guilds. Underground cisterns, basilicas, and martyr shrines from the fourth century reveal a strong and enduring Christian presence. The monumental walls of Nicaea, still visible today, enclose remains of early churches whose foundations align with the period shortly after Peter’s epistle.

Theological and Practical Lessons

• Divine Guidance: Acts 16:7 illustrates that the Spirit not only opens doors but also restrains; obedience to either direction is essential.
• Suffering and Witness: Peter’s audience endured social ostracism; modern believers can draw comfort from the same promises (1 Peter 5:10).
• Strategic Patience: Although Paul was denied entrance, God evangelized Bithynia through other workers; ministry success is not confined to our personal plans.
• Church and State: Peter’s call to honor the emperor (1 Peter 2:17) takes on vivid color when read alongside Pliny’s later interrogations of Christians in the same province.

Modern Relevance

Present-day northwest Turkey contains the ruins of these ancient centers. While overt Christian activity is limited, archaeological projects and digital gospel resources are re-introducing Scripture where the early church once flourished. The memory of Bithynia reminds believers that God’s Word took root in challenging soil, and that His purposes—though sometimes hidden—never fail.

Forms and Transliterations
Βιθυνιαν Βιθυνίαν Βιθυνιας Βιθυνίας βικόν Bithunian Bithunias Bithynian Bithynían Bithynias Bithynías
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Acts 16:7 N-AFS
GRK: εἰς τὴν Βιθυνίαν πορευθῆναι καὶ
NAS: to go into Bithynia, and the Spirit
KJV: to go into Bithynia: but the Spirit
INT: into Bithynia to go and

1 Peter 1:1 N-GFS
GRK: Ἀσίας καὶ Βιθυνίας
NAS: Asia, and Bithynia, who are chosen
KJV: Asia, and Bithynia,
INT: of Asia and Bithynia

Strong's Greek 978
2 Occurrences


Βιθυνίαν — 1 Occ.
Βιθυνίας — 1 Occ.

977
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