1123. ben
Lexical Summary
ben: Son, descendant, member of a group

Original Word: בֵּן
Part of Speech: Noun Masculine
Transliteration: ben
Pronunciation: ben
Phonetic Spelling: (bane)
NASB: sons, children, young
Word Origin: [(Aramaic) corresponding to H1121 (בֵּן - sons)]

1. child, son, young

Strong's Exhaustive Concordance
child, son, young

(Aramaic) corresponding to ben -- child, son, young.

see HEBREW ben

NAS Exhaustive Concordance
Word Origin
(Aramaic) corresponding to ben, see bar
Definition
son
NASB Translation
among* (1), children (1), exiles* (4), sons (4), young (1).

Topical Lexicon
Overview

Strong’s Hebrew 1123 בֵּן (ben) appears in the Aramaic sections of Ezra and Daniel to denote a male descendant, a member of a collective group, or, by extension, an item characterized by youthful quality (“young bulls”). Though numerically limited to eleven occurrences, these texts span royal court records, temple-building edicts, and narrative history, offering a compact yet theologically rich window into covenant identity, dynastic responsibility, and communal worship in the post-exilic era.

Literary Range and Semantic Nuance

1. Literal offspring: “pray for the lives of the king and his sons” (Ezra 6:10).
2. Corporate identity: “one of the exiles from Judah” (Daniel 6:13); lit. “one of the sons of the captivity,” underscoring solidarity among returned or displaced Jews.
3. Sacrificial language: “young bulls” (Ezra 6:9) where ben functions as “calf,” linking youthfulness with acceptable offerings.
4. Representative progeny: “their wives and children” (Daniel 6:24), showing generational reach of justice.

Sonship in the Post-Exilic Community

Ezra’s narrative is set within Persian decrees that financed temple reconstruction. The repeated appeal for priestly intercession “for the king and his sons” (Ezra 6:10; 7:23) highlights two truths:
• The Gentile empire acknowledged Israel’s God as “the God of heaven,” demonstrating divine sovereignty over nations.
• Royal sons are portrayed as covenant beneficiaries whose welfare is bound to proper worship in Jerusalem—an echo of Genesis 12:3 where blessing hinges on God’s people.

Royal Consequences and Dynastic Continuity

Daniel’s court tales contrast wise, faithful “sons of the captivity” (Daniel 2:25; 6:13) with complacent royal heirs (Daniel 5:13, 21). Nebuchadnezzar’s madness and Belshazzar’s downfall reveal that human dynasties stand or fall under God’s hand regardless of lineage. Yet the same term “son” that marks their fragility also preserves hope: God can raise faithful sons from exile to influence empires.

Temple Worship and Intercession

The word appears twice in a single verse that recounts the joyous dedication of the rebuilt temple (Ezra 6:16). While the term itself does not surface in English translation of that clause, the Aramaic idiom “sons of Israel” underlines covenant continuity from pre-exilic worship to the restored altar. Sacrificial “young bulls” (Ezra 6:9) reinforce that acceptable worship requires what is best and represents the future strength of the herd—an implicit call to dedicate one’s best and one’s next generation to the Lord.

Echoes in the Book of Daniel

Daniel 6:24—where accusers’ “children” share their fathers’ fate—demonstrates the sobering reach of sin. Yet the larger narrative arc points to deliverance of the truly faithful “son” in the lions’ den, prefiguring ultimate vindication in Christ. Similarly, Daniel 2:38 identifies Nebuchadnezzar as sovereign over “all mankind,” yet the kingdom is granted by the Most High who later entrusts dominion to “One like a Son of Man” (Daniel 7:13), bridging Aramaic ben-imagery with messianic expectation.

Typological Significance

• Covenant lineage: “sons of the captivity” become a living sign that God preserves a remnant.
• Priestly intercession: royal “sons” benefit from sacrifices offered on their behalf, foreshadowing the once-for-all intercession of the Son of God (Hebrews 7:25).
• Generational accountability: Daniel 6:24 warns that unbelief and opposition to God imperil not only oneself but one’s household (compare Acts 16:31 for the positive counterpart).

Practical Ministry Insights

1. Encourage corporate identity: remind believers they are “sons” and daughters of the greater exodus, called to holiness within a foreign culture.
2. Prioritize intercessory prayer for leaders and their families as modeled in Ezra 6:10.
3. Teach stewardship of the “next generation” in both worship and discipline, as the term ben inherently calls to mind lineage and legacy.
4. Highlight God’s sovereignty over earthly dynasties, assuring the congregation that fidelity, not genealogy or power, secures true significance.

In every occurrence, בֵּן underscores relationship—biological, communal, or sacrificial—pointing ultimately to the perfect Son whose faithfulness secures redemption for all who believe.

Forms and Transliterations
בְּֽנֵי־ בְּנֵ֤י בְּנֵ֨י בְּנֵי֩ בְּנֵי־ בְּנֵיה֣וֹן בְנֵֽי־ בני בני־ בניהון וּבְנֵ֣י וּבְנֽוֹהִי׃ ובנוהי׃ ובני bə·nê bə·nê- ḇə·nê- bə·nê·hō·wn bənê bənê- ḇənê- bənêhōwn benei beneiHon ū·ḇə·nê ū·ḇə·nō·w·hî ūḇənê ūḇənōwhî uveNei uveNohi venei
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Ezra 6:9
HEB: וּמָ֣ה חַשְׁחָ֡ן וּבְנֵ֣י תוֹרִ֣ין וְדִכְרִ֣ין
NAS: is needed, both young bulls,
KJV: they have need of, both young bullocks,
INT: Whatever of young bulls rams

Ezra 6:10
HEB: לְחַיֵּ֥י מַלְכָּ֖א וּבְנֽוֹהִי׃
NAS: for the life of the king and his sons.
KJV: of the king, and of his sons.
INT: the life of the king and his sons

Ezra 6:16
HEB: וַעֲבַ֣דוּ בְנֵֽי־ יִ֠שְׂרָאֵל כָּהֲנַיָּ֨א
NAS: And the sons of Israel, the priests,
KJV: And the children of Israel,
INT: celebrated and the sons of Israel the priests

Ezra 6:16
HEB: וְלֵוָיֵ֜א וּשְׁאָ֣ר בְּנֵי־ גָלוּתָ֗א חֲנֻכַּ֛ת
NAS: and the rest of the exiles, celebrated
KJV: and the rest of the children of the captivity,
INT: the Levites and the rest and the sons of the captivity the dedication

Ezra 7:23
HEB: מַלְכ֥וּת מַלְכָּ֖א וּבְנֽוֹהִי׃
NAS: the kingdom of the king and his sons.
KJV: the realm of the king and his sons?
INT: the kingdom of the king and his sons

Daniel 2:25
HEB: גְּבַר֙ מִן־ בְּנֵ֤י גָֽלוּתָא֙ דִּ֣י
NAS: a man among the exiles from Judah who
INT: A man of child captivity who

Daniel 2:38
HEB: (דָֽיְרִ֣ין ק) בְּֽנֵי־ אֲ֠נָשָׁא חֵיוַ֨ת
NAS: and wherever the sons of men dwell,
KJV: And wheresoever the children of men
INT: forasmuch dwell the sons of men the beasts

Daniel 5:13
HEB: דִּֽי־ מִן־ בְּנֵ֤י גָלוּתָא֙ דִּ֣י
NAS: who is one of the exiles from Judah,
KJV: which [art] of the children of the captivity
INT: who which of the children of the captivity whom

Daniel 5:21
HEB: וּמִן־ בְּנֵי֩ אֲנָשָׁ֨א טְרִ֜יד
KJV: from the sons of men;
INT: from the sons mankind driven

Daniel 6:13
HEB: דִּי֩ מִן־ בְּנֵ֨י גָלוּתָ֜א דִּ֣י
NAS: who is one of the exiles from Judah,
KJV: which [is] of the children of the captivity
INT: which which of the children of the captivity who

Daniel 6:24
HEB: רְמ֔וֹ אִנּ֖וּן בְּנֵיה֣וֹן וּנְשֵׁיה֑וֹן וְלָֽא־
NAS: and they cast them, their children and their wives
KJV: them, their children, and their wives;
INT: cast them their children and their wives ever

11 Occurrences

Strong's Hebrew 1123
11 Occurrences


bə·nê- — 6 Occ.
bə·nê·hō·wn — 1 Occ.
ū·ḇə·nê — 1 Occ.
ū·ḇə·nō·w·hî — 2 Occ.
ḇə·nê- — 1 Occ.

1122
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