1281. bariach
Lexical Summary
bariach: Bar, bolt, fugitive, serpent

Original Word: בָּרִיחַ
Part of Speech: Adjective
Transliteration: bariyach
Pronunciation: bah-ree'-akh
Phonetic Spelling: (baw-ree'-akh)
KJV: crooked, noble, piercing
NASB: fleeing, fugitives
Word Origin: [from H1272 (בָּרַח - fled)]

1. a fugitive
2. the serpent (as fleeing)
3. the constellation by that name

Strong's Exhaustive Concordance
crooked, noble, piercing

Or (shortened) bariach {baw-ree'-akh}; from barach; a fugitive, i.e. The serpent (as fleeing), and the constellation by that name -- crooked, noble, piercing.

see HEBREW barach

NAS Exhaustive Concordance
Word Origin
adjective from barach
Definition
fleeing
NASB Translation
fleeing (2), fugitives (2).

Brown-Driver-Briggs
I. [בָּרִיחַ] adjective fleeing ( = בַּרִּיחַ ֗֗֗ ) נָחָשׁ בִָּ˜רחַ׃ Job 26:13 of eclipse-dragon, לִוְיָתָן נָחָשׁ בָרִחַ Isaiah 27:1 (probably figurative of Assyrians); as substantive בָּרִיחִים Isaiah 43:14 as fugitives (for other views compare Comm.); so probably also Isaiah 15:5 בריחיה, see בְּרִיחַ.

Topical Lexicon
Semantic Scope

The term conveys the idea of one who escapes or glides away with speed, evoking both the literal act of flight and the figurative sense of evasion before divine judgment. Its nuance of restlessness and inability to withstand the hand of the Lord shapes each occurrence.

Occurrences in Scripture

1. Job 26:13 – “By His breath the skies were cleared; His hand pierced the fleeing serpent.”
2. Isaiah 27:1 – “In that day the LORD will punish Leviathan the fleeing serpent, with His fierce and great and powerful sword—Leviathan the coiling serpent—and He will slay the dragon of the sea.”
3. Isaiah 43:14 – “For your sake I will send to Babylon and bring down as fugitives all the Chaldeans, in the ships in which they rejoice.”

Literary and Historical Context

• Job places the word in a hymn on God’s creative power: the most formidable creature is still “fleeing” before His hand.
Isaiah 27:1 belongs to an oracle promising the ultimate subjugation of cosmic evil symbolized by Leviathan.
Isaiah 43:14 addresses exiles, assuring them that mighty Babylon will soon taste the same power that pierced the primordial serpent.

Leviathan and the Serpent Motif

The repetition of “the fleeing serpent” for Leviathan links the dragon of ancient myth with the real spiritual adversary behind human oppression. The imagery recalls Genesis 3 and anticipates Revelation 20:2 where “that ancient serpent” is finally restrained. God’s triumph over the serpent in Job and Isaiah provides a narrative arc that spans the canon, underscoring His unchallenged sovereignty.

Judgment of Arrogant Powers

In Isaiah 43:14 the word shifts from mythic beast to historical empire. Babylon, like Leviathan, becomes a “fugitive.” The same verb for the cosmic adversary now brands an earthly aggressor, teaching that every proud power eventually mirrors the serpent it serves and meets the same fate.

Theological Emphases

• God alone confronts forces no human can master, whether cosmic chaos, systemic oppression, or personal bondage.
• No adversary can truly flee from His presence (Psalm 139:7). Flight merely hastens the moment of reckoning.
• The word accents the swiftness with which enemy forces disperse when the Lord acts (cf. Psalm 68:1).

Typological and Christological Implications

The pierced serpent in Job foreshadows the crucifixion where the Prince of this world is judged (John 12:31). Isaiah’s vision of Leviathan’s demise anticipates the final victory secured in Jesus Christ’s resurrection. Babylon’s collapse prefigures the downfall of every antichrist system. Thus the word gestures toward the cross and the consummation, anchoring hope in the One who “disarmed the powers and authorities” (Colossians 2:15).

Pastoral and Ministry Application

• Encouragement in Spiritual Warfare: Believers engage foes already branded as fugitives; resistance stands on Christ’s triumph, not human strength.
• Comfort for the Oppressed: Just as exiles heard of Babylon’s coming flight, modern sufferers can trust that every tyrannical power will be scattered.
• Call to Humility: The same word that marks Leviathan marks Babylon. Pride that opposes God inevitably becomes the next “fleeing” adversary.
• Evangelistic Insight: Presenting the gospel as liberation from a defeated yet still active enemy helps listeners grasp both urgency and assurance.

Conclusion

Across Wisdom literature and Prophetic oracle, בָּרִיחַ paints a vivid picture of adversaries in retreat before the Creator-Redeemer. Its sparse appearances concentrate a robust theology: the Lord’s supremacy over chaos, history, and destiny; His commitment to deliver His people; and the ultimate futility of all powers that resist Him.

Forms and Transliterations
בָּרִ֔חַ בָּרִֽיחַ׃ בָֽרִיחִים֙ ברח בריח׃ בריחים bā·ri·aḥ bā·rî·aḥ ḇā·rî·ḥîm baRiach bāriaḥ bārîaḥ ḇārîḥîm variChim
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Job 26:13
HEB: יָ֝ד֗וֹ נָחָ֥שׁ בָּרִֽיחַ׃
NAS: has pierced the fleeing serpent.
KJV: hath formed the crooked serpent.
INT: his hand serpent the fleeing

Isaiah 27:1
HEB: לִוְיָתָן֙ נָחָ֣שׁ בָּרִ֔חַ וְעַל֙ לִוְיָתָ֔ן
NAS: Leviathan the fleeing serpent,
KJV: leviathan the piercing serpent,
INT: Leviathan serpent the fleeing Even Leviathan

Isaiah 43:14
HEB: בָבֶ֗לָה וְהוֹרַדְתִּ֤י בָֽרִיחִים֙ כֻּלָּ֔ם וְכַשְׂדִּ֖ים
NAS: down as fugitives, Even the Chaldeans,
KJV: and have brought down all their nobles, and the Chaldeans,
INT: to Babylon and will bring fugitives all the Chaldeans

3 Occurrences

Strong's Hebrew 1281
3 Occurrences


bā·rî·aḥ — 2 Occ.
ḇā·rî·ḥîm — 1 Occ.

1280
Top of Page
Top of Page