1464. gud
Lexical Summary
gud: To invade, attack, overcome

Original Word: גּוּד
Part of Speech: Verb
Transliteration: guwd
Pronunciation: good
Phonetic Spelling: (goode)
KJV: invade, overcome
NASB: raid, invade
Word Origin: [a primitive root (akin to H1413 (גָּדַד - cut))]

1. to crowd upon
2. attack

Strong's Exhaustive Concordance
invade, overcome

A primitive root (akin to gadad); to crowd upon, i.e. Attack -- invade, overcome.

see HEBREW gadad

NAS Exhaustive Concordance
Word Origin
a prim. root
Definition
to invade, attack
NASB Translation
invade (1), raid (2).

Brown-Driver-Briggs
[גּוּד] verb invade, attack (compare גדד, whence יָגֻד etc. actually derived by Ki Bö Köi. 356 q. v.; SS, perhaps better, denominative from גדוד) —

Qal Imperfect יָגֻד Genesis 49:19, יְגוּדֶ֑נּוּ Genesis 49:19, יְגֻדֶנּ֑וּ Habakkuk 3:16; יגודו Psalm 94:21 Kt (see גדד); — attack Genesis 49:19, alliteration with גָּד proper name & גְּדוּד, גָּד גְּדוּד יְגוּדֶנּ֑וּ וְהוּא יָגֻד עֵָ˜קב ׃ Gad, a troop shall troop upon him, but he shall troop upon the heel (i.e. pursue them in their retreat) VB; Habakkuk 3:16 לַעֲלוֺת לְעַם יְגֻדֶ֑נּוּ compare VB & Comm.

Topical Lexicon
Overview of Usage

The verb גּוּד appears only three times in the Old Testament, yet each occurrence frames a moment when hostile forces press in upon the covenant people. Whether in Jacob’s prophetic blessing or Habakkuk’s trembling vision, the word depicts a sudden, aggressive incursion that tests faith and reveals the steadfastness of God’s purposes.

Genesis 49:19 and the Tribal Destiny of Gad

“Gad will be attacked by raiders, but he will attack at their heels.” (Genesis 49:19)

Jacob’s blessing of his seventh son links Gad’s very name to the experience of being raided. The tribe’s later allotment east of the Jordan (Numbers 32) placed it on the frontier between settled Israel and the roaming desert clans. The verb גּוּד captures both the vulnerability and the resilience encoded in Gad’s future:

• Vulnerability: The plateau of Gilead was a corridor for nomadic raids. History confirms repeated Moabite and Ammonite incursions (1 Chronicles 5:18-22).

• Resilience: Jacob’s promise ends with Gad turning the tables. The phrase “attack at their heels” pictures a counter-strike that harasses the invaders’ rear guard, recalling the swift, guerrilla-style tactics later practiced by Gadite warriors (1 Chronicles 12:8-15).

Thus גּוּד in Genesis 49:19 is not only descriptive but prophetic, portraying a tribe that would live on the edge yet display determined faithfulness to Israel’s cause.

Habakkuk 3:16 and the Day of Distress

“I must quietly wait for the day of distress to come upon the people invading us.” (Habakkuk 3:16)

Centuries after Jacob, Habakkuk employs the same verb to describe the Babylonian advance. The prophet’s body trembles as he foresees the Chaldeans overwhelming Judah; nevertheless he rests in the certainty that judgment will in turn fall on the invaders. גּוּד therefore becomes a theological hinge in Habakkuk’s prayer:

• It acknowledges the reality of divine discipline through foreign aggression (Habakkuk 1:6).
• It affirms that the aggressor’s day is numbered, reinforcing the righteousness of God’s governance (Habakkuk 2:8).

The rare verb intensifies the tension between present suffering and future vindication, pointing hearts toward faith that lives “by his faithfulness” (Habakkuk 2:4).

Biblical Theology of Incursion and Deliverance

Across Scripture, external assault often precedes a redemptive turn:

• Egypt’s oppression is followed by the Exodus.
• Midianite raids give way to Gideon’s victory.
• Babylon’s invasion culminates in the return from exile.

The limited but strategic use of גּוּד underscores this pattern. Attack is real, but it is never the last word. The Lord of hosts remains sovereign over invading armies (Psalm 46:9) and turns invasion into occasion for His glory.

Historical-Cultural Background

In the Ancient Near East, raiding was a regular feature of border life. Light cavalry or camel corps would sweep through agricultural regions, seize livestock, and withdraw before standing armies could respond. Settlements like those of Gad required mobility, watchfulness, and often alliances with neighboring tribes. The prophetic literature reflects this milieu, reading political upheavals through the lens of covenant faith.

Ministry and Devotional Implications

1. Spiritual alertness: Just as Gad anticipated raids, believers are called to “be on the alert” (1 Peter 5:8).
2. Resilient hope: Habakkuk waited quietly for God’s justice; the church likewise endures tribulation in confidence that the Judge is at the door (James 5:9).
3. Corporate solidarity: Gad’s frontier role protected the heartland of Israel. Faith communities stationed on today’s cultural frontiers can take courage from Gad’s example of steadfast defense and timely counter-action.

The verb גּוּד therefore serves as a subtle yet potent reminder that while the people of God may experience sudden onslaughts, they are never abandoned. The same Scriptures that record the attacks also proclaim the ultimate triumph of the faithful.

Forms and Transliterations
יְגוּדֶ֑נּוּ יְגוּדֶֽנּוּ׃ יָגֻ֥ד יגד יגודנו יגודנו׃ yā·ḡuḏ yaGud yāḡuḏ yə·ḡū·ḏen·nū yeguDennu yəḡūḏennū
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Genesis 49:19
HEB: גָּ֖ד גְּד֣וּד יְגוּדֶ֑נּוּ וְה֖וּא יָגֻ֥ד
NAS: raiders shall raid him, But he will raid
KJV: a troop shall overcome him: but he shall overcome
INT: Gad raiders shall raid he will raid

Genesis 49:19
HEB: יְגוּדֶ֑נּוּ וְה֖וּא יָגֻ֥ד עָקֵֽב׃ ס
NAS: shall raid him, But he will raid [at] their heels.
KJV: shall overcome him: but he shall overcome at the last.
INT: shall raid he will raid their heels

Habakkuk 3:16
HEB: לַעֲל֖וֹת לְעַ֥ם יְגוּדֶֽנּוּ׃
NAS: to arise [who] will invade us.
KJV: unto the people, he will invade them with his troops.
INT: to arise the people will invade

3 Occurrences

Strong's Hebrew 1464
3 Occurrences


yā·ḡuḏ — 1 Occ.
yə·ḡū·ḏen·nū — 2 Occ.

1463
Top of Page
Top of Page