1630. Gerizim
Lexical Summary
Gerizim: Gerizim

Original Word: גְּרִזִים
Part of Speech: Proper Name Location
Transliteration: Griziym
Pronunciation: guh-REE-zeem
Phonetic Spelling: (gher-ee-zeem')
KJV: Gerizim
NASB: Gerizim
Word Origin: [plural of an unused noun from H1629 (גָּרַז - To cut), cut up (i.e. rocky)]

1. Gerizim, a mountain of Israel

Strong's Exhaustive Concordance
Gerizim

Plural of an unused noun from garaz (compare Gizriy), cut up (i.e. Rocky); Gerizim, a mountain of Palestine -- Gerizim.

see HEBREW garaz

see HEBREW Gizriy

NAS Exhaustive Concordance
Word Origin
from garaz
Definition
a mountain in N. Isr.
NASB Translation
Gerizim (4).

Brown-Driver-Briggs
גְּרִזִּים proper name, of a location mountain in Northern Israel, south of Sichem (Nabulus), opposite Ebal (עֵיבָל), which was on north; only ׳הַר ג Deuteronomy 11:29; Deuteronomy 27:12; Joshua 8:33; Judges 9:7; modern Jebel et‰-ˆôr RobBR ii. 274 ff. BdPal 220, 222.

גרטל (possibly quadriliteral √, whence followed with א prosthetic compare however below)

Topical Lexicon
Name and Location

Mount Gerizim rises on the southern side of the valley that cradles ancient Shechem (modern-day Nablus) in the hill country of Ephraim. Facing Mount Ebal directly across the narrow pass, Gerizim forms a natural amphitheater over the city and commands a strategic view of the central trade routes that cross the land. At nearly 2,850 feet (868 m) above sea level, its slopes are fertile, receiving ample rainfall from the western winds that climb its terraced flanks.

Biblical Occurrences

1. Deuteronomy 11:29 first mentions the mountain when Moses instructs Israel to “proclaim the blessing on Mount Gerizim and the curse on Mount Ebal.”
2. Deuteronomy 27:12 identifies the six tribes (Simeon, Levi, Judah, Issachar, Joseph, and Benjamin) appointed to stand on Gerizim to pronounce the blessings.
3. Joshua 8:33 records the fulfillment of Moses’ command as Joshua leads the covenant renewal ceremony in the valley.
4. Judges 9:7 depicts Jotham standing atop Gerizim to deliver a parable that warns Shechem of Abimelech’s treachery.

Covenant Blessings on Gerizim

Deuteronomy 11 and 27 set Gerizim apart as the mountain of blessing. While Mount Ebal symbolized the consequences of disobedience, Gerizim embodied the life and prosperity promised to a faithful nation. The physical distinction between the greener, more cultivated southern slope (Gerizim) and the rockier northern slope (Ebal) reinforced the contrast between blessing and curse.

During the covenant ceremony in Joshua 8, “half of them in front of Mount Gerizim and half of them in front of Mount Ebal” listened as every word of the Law was read (Joshua 8:33). The Levites turned alternately toward the two hills, proclaiming the ordinances so that the echoing slopes carried the words throughout the assembled nation. Gerizim therefore served as both platform and preacher, amplifying the declaration that obedience brings blessing.

Jotham’s Parable and Prophetic Warning

After Abimelech slaughtered his brothers to seize power in Shechem, the sole survivor, Jotham, “climbed on top of Mount Gerizim, raised his voice, and called out” (Judges 9:7). From the very mountain of blessing he pronounced a warning that faithlessness to covenant principles would invite destruction. The subsequent downfall of Abimelech and the turmoil in Shechem validated Jotham’s words, underlining again that Gerizim’s blessing is inseparable from fidelity to the Lord.

Later Historical Developments

Following the Assyrian exile of the Northern Kingdom, the mixed population that became known as Samaritans adopted Gerizim as their sacred site. According to Josephus and later Samaritan traditions, Sanballat built a rival temple there in the late fourth century BC, contending that Gerizim, not Jerusalem, was the true place chosen by God. This dispute still lingered in the first century AD, surfacing in the conversation between the Samaritan woman and Jesus: “Our fathers worshiped on this mountain” (John 4:20). Archaeological remains of large platforms and fortifications on the summit corroborate the existence of significant cultic structures during the Persian and Hellenistic periods.

Theological and Ministry Reflections

1. Covenant Witness: Gerizim’s role in the blessing-and-curse ceremony highlights the biblical principle that divine favor is tied to wholehearted obedience (compare Deuteronomy 28). The mountain stands as a visual reminder that life and prosperity lie before every generation, awaiting a deliberate choice (Deuteronomy 30:15-20).
2. Public Accountability: By situating the ceremony in full view of the nation, the Lord underscored that allegiance to His word is not merely private but communal. Leaders, foreigners, men, women, and children all heard the same call, modeling the church’s responsibility to confess and live the truth together (Romans 10:9-10; 1 Peter 2:9-10).
3. Prophetic Platform: Jotham’s use of Gerizim as a pulpit illustrates how God raises voices from within covenant history to speak warning and hope. The mountain reminds ministers today that biblical proclamation is anchored in the historical acts of God and directed toward present obedience.
4. Christological Fulfillment: The debate over proper worship on Gerizim versus Jerusalem resolved ultimately in Jesus Christ, who declared, “a time is coming when you will worship the Father neither on this mountain nor in Jerusalem… true worshipers will worship the Father in spirit and in truth” (John 4:21-23). Mount Gerizim’s significance, therefore, finds its culmination in the person and work of the Messiah, who fulfills the blessings promised to Abraham and mediated through Moses.

Summary

Mount Gerizim is the biblical mountain of blessing, the stage for Israel’s covenant renewal, a prophetic lookout warning of judgment, and later the disputed center of Samaritan worship. Its scriptural testimony reinforces the enduring message that covenant blessings flow from obedience, pointing forward to the redemption accomplished in Jesus Christ, in whom every promise of God finds its “Yes.”

Forms and Transliterations
גְּרִזִ֔ים גרזים gə·ri·zîm geriZim gərizîm
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Englishman's Concordance
Deuteronomy 11:29
HEB: עַל־ הַ֣ר גְּרִזִ֔ים וְאֶת־ הַקְּלָלָ֖ה
NAS: on Mount Gerizim and the curse
KJV: upon mount Gerizim, and the curse
INT: on Mount Gerizim and the curse on

Deuteronomy 27:12
HEB: עַל־ הַ֣ר גְּרִזִ֔ים בְּעָבְרְכֶ֖ם אֶת־
NAS: on Mount Gerizim to bless
KJV: upon mount Gerizim to bless
INT: on Mount Gerizim cross the Jordan

Joshua 8:33
HEB: מ֣וּל הַר־ גְּרִזִ֔ים וְהַֽחֶצְי֖וֹ אֶל־
NAS: of Mount Gerizim and half
KJV: mount Gerizim, and half
INT: front of Mount Gerizim and half of

Judges 9:7
HEB: בְּרֹ֣אשׁ הַר־ גְּרִזִ֔ים וַיִּשָּׂ֥א קוֹל֖וֹ
NAS: of Mount Gerizim, and lifted
KJV: of mount Gerizim, and lifted up
INT: the top of Mount Gerizim and lifted his voice

4 Occurrences

Strong's Hebrew 1630
4 Occurrences


gə·ri·zîm — 4 Occ.

1629b
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