2180. zanab
Lexical Summary
zanab: To tail, to attack the rear

Original Word: זָנָב
Part of Speech: Noun Masculine
Transliteration: zanab
Pronunciation: zah-NAHV
Phonetic Spelling: (zaw-nawb')
KJV: tail
NASB: tail, stubs, tails
Word Origin: [from H2179 (זָנַב - attack them in the rear) (in the original sense of flapping)]

1. the tail (literally or figuratively)

Strong's Exhaustive Concordance
tail

From zanab (in the original sense of flapping); the tail (literally or figuratively) -- tail.

see HEBREW zanab

NAS Exhaustive Concordance
Word Origin
of uncertain derivation
Definition
tail, end, stump
NASB Translation
stubs (1), tail (9), tails (1).

Brown-Driver-Briggs
זָנָב noun masculineJudges 15:4 tail, also (figurative) end, stump (Late Hebrew id., Assyrian zibbatu HomNS 368, Ethiopic Arabic , Aramaic , דּוּנְבָּא, דַּנְבָּא) — ׳ז absolute Judges 15:4 (twice in verse) + 5 t.; suffix זְנָבוֺJob 40:17; plural זְנָבוֺת Judges 15:4; construct זַנְבוֺת Isaiah 7:4; —

1. a. tail of fox Judges 15:4 (3 t. in verse), of serpent Exodus 4:4 (J), of hippopotamus Job 40:17;

b. figurative of common people, opposed to rulers Isaiah 9:13; Isaiah 19:15 (in both, ראֹשׁ וְזָנָב, "" כִּמָּה וְאַגְמוֺן; Isaiah 9:14 is incorrect gloss); of subject-people (opposed to ראֹשׁ) Deuteronomy 28:13,44.

2 end, stump (of firebrand, אוּד) in metaphor Isaiah 7:4.

Topical Lexicon
Overview

Strong’s Hebrew 2180 (zānāḇ) designates the “tail” of an animal and, by extension, the last, the follower, or that which is ignoble in contrast to the “head.” Scripture employs the word in concrete narratives, covenant blessings and curses, and prophetic imagery. These occurrences together paint a multifaceted portrait of leadership and subservience, truth and deception, blessing and judgment.

Literal Applications

Exodus 4:4 records the inaugural sign given to Moses: “Reach out your hand and grasp it by the tail.” By seizing the serpent at its most dangerous point, Moses demonstrates that divine authority extends over the created order and over Egypt’s gods, often depicted as serpents.
Judges 15:4–5 narrates Samson’s unconventional warfare: “Samson went out and caught three hundred foxes… turned them tail to tail.” The tails, tied to flaming torches, become instruments of judgment upon Philistine grain, prefiguring the truth that even seemingly insignificant parts can be wielded mightily in the service of God’s purposes.
Job 40:17 describes Behemoth: “He bends his tail like a cedar.” The massive tail accentuates Behemoth’s strength, reminding Job of the Creator’s unrivaled power and rendering human self-justification futile.

Symbolic and Prophetic Usage

Scripture moves from zoology to theology when “tail” contrasts with “head,” a pairing that frames issues of authority.
Deuteronomy 28:13 promises Israel: “The LORD will make you the head and not the tail,” whereas verse 44 warns the disobedient nation that the foreigner “will be the head and you will be the tail.” Thus, zānāḇ becomes a covenant barometer: obedience elevates; rebellion relegates.
Isaiah 9:14–15 intensifies the metaphor: “The LORD will cut off from Israel head and tail… The elder and dignitary is the head, the prophet who teaches lies is the tail.” False prophets, though influential, are branded as the ignoble tail destined for severance.
Isaiah 19:15 broadens the judgment motif to Egypt: “There is nothing Egypt can do—head or tail, palm or reed.” No stratum of society escapes divine scrutiny.
Isaiah 7:4 pictures “two smoldering tails of firebrands,” portraying the threatened kings of Aram and Israel as spent stumps of wood—dangerous in appearance yet ultimately impotent before God’s plan.

Covenantal Blessing and Curse Motif

The head/tail polarity in Deuteronomy establishes a moral order binding upon nations as well as individuals. Prosperity, leadership, and influence flow from covenant faithfulness; servitude and decline accompany covenant breach. This principle—orients the prophetic indictments of Isaiah and underscores the historical reversals witnessed in Israel’s monarchy and exile. Contemporary ministry finds here a paradigm: fidelity to God’s word yields spiritual ascendancy; abandonment of truth ends in servility to prevailing culture.

Representations of Leadership and Deception

Calling false prophets the “tail” (Isaiah 9:15) unmasks them as followers of popular sentiment rather than leaders guided by revelation. The contrast holds pastoral warning: positions of influence detached from truth become ignoble appendages, liable to divine amputation. Conversely, genuine spiritual leadership as “head” derives from submission to God’s authority, not from human ingenuity or majority opinion.

Christological and Ministry Implications

Although zānāḇ itself appears only in the Old Testament, the head/tail principle culminates in Jesus Christ, “the head over all rule and authority” (Colossians 2:10). The Church, as His body, is called to embody headship by proclaiming truth and serving as “the pillar and foundation of the truth” (1 Timothy 3:15). Ministry that succumbs to cultural tides mirrors the “tail”; ministry faithful to Christ’s commands reflects the “head.”

Pastoral Reflections

1. Grasp the serpent by the tail: In confronting evil, confidence rests not in technique but in God’s commission (Exodus 4:4).
2. Guard against becoming the tail through compromise: covenant loyalty determines spiritual influence (Deuteronomy 28:13–44).
3. Discern false prophecy: teaching that departs from Scripture, however celebrated, is the detachable tail slated for judgment (Isaiah 9:15).
4. Trust the sovereign Lord: Nations, like “smoldering tails,” flame briefly but cannot thwart the eternal kingdom (Isaiah 7:4).

Thus Strong’s 2180, though an anatomical term, serves as a theological marker tracing the trajectory from obedience to blessing, from deception to downfall, and ultimately pointing to the supremacy of the One who alone is worthy to be called the Head.

Forms and Transliterations
בִּזְנָב֑וֹ בזנבו הַזְּנָב֖וֹת הַזָּנָֽב׃ הזנב׃ הזנבות וְזָנָ֖ב וְזָנָ֛ב וזנב זְנָב֣וֹ זַנְב֧וֹת זָנָ֔ב זָנָב֙ זנב זנבו זנבות לְזָנָ֔ב לְזָנָֽב׃ לזנב לזנב׃ biz·nā·ḇōw biznāḇōw biznaVo haz·zā·nāḇ haz·zə·nā·ḇō·wṯ hazzānāḇ hazzaNav hazzənāḇōwṯ hazzenaVot lə·zā·nāḇ ləzānāḇ lezaNav vezaNav wə·zā·nāḇ wəzānāḇ zā·nāḇ zan·ḇō·wṯ zānāḇ zaNav zanḇōwṯ zanVot zə·nā·ḇōw zənāḇōw zenaVo
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Englishman's Concordance
Exodus 4:4
HEB: יָֽדְךָ֔ וֶאֱחֹ֖ז בִּזְנָב֑וֹ וַיִּשְׁלַ֤ח יָדוֹ֙
NAS: and grasp [it] by its tail-- so he stretched
KJV: and take it by the tail. And he put forth
INT: your hand and grasp tail Stretch his hand

Deuteronomy 28:13
HEB: לְרֹאשׁ֙ וְלֹ֣א לְזָנָ֔ב וְהָיִ֙יתָ֙ רַ֣ק
NAS: you the head and not the tail, and you only
KJV: thee the head, and not the tail; and thou shalt be above only,
INT: the head and not the tail become but

Deuteronomy 28:44
HEB: וְאַתָּ֖ה תִּֽהְיֶ֥ה לְזָנָֽב׃
NAS: to him; he shall be the head, and you will be the tail.
KJV: to him: he shall be the head, and thou shalt be the tail.
INT: you become will be the tail

Judges 15:4
HEB: לַפִּדִ֗ים וַיֶּ֤פֶן זָנָב֙ אֶל־ זָנָ֔ב
NAS: and turned [the foxes] tail to tail
KJV: and turned tail to tail,
INT: torches and turned tail to tail

Judges 15:4
HEB: זָנָב֙ אֶל־ זָנָ֔ב וַיָּ֨שֶׂם לַפִּ֥יד
NAS: [the foxes] tail to tail and put
KJV: and turned tail to tail, and put a
INT: tail to tail and put torch

Judges 15:4
HEB: בֵּין־ שְׁנֵ֥י הַזְּנָב֖וֹת בַּתָּֽוֶךְ׃
NAS: between two tails.
KJV: in the midst between two tails.
INT: between two tails the middle

Job 40:17
HEB: יַחְפֹּ֣ץ זְנָב֣וֹ כְמוֹ־ אָ֑רֶז
NAS: He bends his tail like a cedar;
KJV: He moveth his tail like a cedar:
INT: bends his tail like A cedar

Isaiah 7:4
HEB: יֵרַ֔ךְ מִשְּׁנֵ֨י זַנְב֧וֹת הָאוּדִ֛ים הָעֲשֵׁנִ֖ים
NAS: two stubs of smoldering
KJV: for the two tails of these smoking
INT: faint two stubs firebrands of smoldering

Isaiah 9:14
HEB: מִיִּשְׂרָאֵ֗ל רֹ֧אשׁ וְזָנָ֛ב כִּפָּ֥ה וְאַגְמ֖וֹן
NAS: head and tail from Israel,
KJV: head and tail, branch
INT: Israel head and tail palm and bulrush

Isaiah 9:15
HEB: שֶּׁ֖קֶר ה֥וּא הַזָּנָֽב׃
NAS: who teaches falsehood is the tail.
KJV: that teacheth lies, he [is] the tail.
INT: falsehood he is the tail

Isaiah 19:15
HEB: יַעֲשֶׂ֛ה רֹ֥אשׁ וְזָנָ֖ב כִּפָּ֥ה וְאַגְמֽוֹן׃
NAS: [its] head or tail, [its] palm branch
KJV: which the head or tail, branch
INT: may do head tail palm bulrush

11 Occurrences

Strong's Hebrew 2180
11 Occurrences


biz·nā·ḇōw — 1 Occ.
haz·zā·nāḇ — 1 Occ.
haz·zə·nā·ḇō·wṯ — 1 Occ.
lə·zā·nāḇ — 2 Occ.
wə·zā·nāḇ — 2 Occ.
zā·nāḇ — 2 Occ.
zan·ḇō·wṯ — 1 Occ.
zə·nā·ḇōw — 1 Occ.

2179
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